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    On the Way to William Penn House for Tuesday Night Yoga Practice (with a Detour to Stand with the People’s Filibuster)

    ByElizabeth

    The filibuster and related activities, including an interfaith vigil on Wednesday the 28th, continues until Thursday. Details on various Facebook Pages–ACLU, NARAL, Planned Parenthood, Move On, and others. 

    Mostly I will be working during the scheduled times, but I will head over outside of my work day again. Senator Chris Murphy was on his way to dinner with friends from Connecticut who had spent the day doing citizen lobbying–telling their story about why keeping and improving on the ACA was important to them. Senator Murphy said that he’d heard people were outside and felt he needled to at least stop by and connect. He said this is just the beginning, don’t let them tinker and declare a victory if they only deprive 5 or 10 million people from getting insurance; he said keep it up; he’d like to see millions of people coming to D.C. and making their voices heard.  I was starting to get caught up in listening and then realized it was time to be at William Penn House.

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    Health Care Reform, Brick-Throwing, Death Threats (and Svatrantrya)

    ByElizabeth

    One of the six fundamental aspects of being (sat) in the “Shiva-Shakti” tantra that is the foundation of Anusara yoga is svatantrya — freedom.  (The others are cit, ananda, spanda, purnatva, sri). Freedom in this sense is an ultimate freedom — the very cosmos is unconstrained and freely creates what we recognize as the fabric of being out of its own play (lila).  We, as inseparable from being, although in some ways confined by our embodiment, are essentially free — free to choose whether to recognize our essential nature, to find bliss (ananda) in our embodiment, to recognize the fullness (purnatva) of being, and to honor the essential auspiciousness of being (sri) in ourselves and all that is around us.

    In having that freedom, we can also turn away.  We can stay cloaked.  We can choose violence and anger rather than nurture and love.  We can choose, out of our own essential freedom to remain cloaked in ignorance, to throw bricks and threaten death because of a perceived socialist tyranny because of the passage of health care “reform” that denies the right to choose, does not provide basic medical services for all (no single payor or even public option), and gives the pharmaceutical industry a pass, but does some modest regulation of insurance companies and employers.  (“Better than nothing, I guess,” as one friend wrote on the internet.)

    I see the t-shirt “it’s all good,” and I think, “not!”  I also know that I have the freedom for myself to recognize and remember sri, to try and see it in all, including the play of freedom that includes the freedom to turn away from the light.  It will be a lifetime of practice.

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    To do list? (Yoga citta vrtti nirodaha)

    ByElizabeth

    Twitter?  What would be

    The point without an I-phone?

    Buy one? Save the nation?

    Last night I wrote this “twaiku” (why is it not a “twittiku?”) after having read yet another series of articles on why or why not to Twitter and still more articles on why it is important for a nation of consumers to keep consuming even if that is what got them into trouble in the first place.  One of the articles was lamenting the loss of true communication that comes with being limited to 140 characters, and it set forth some examples of how peculiar, when taken out of context, some twittering can sound, especially to the uninitiated.  In my attempt to keep an open mind about devaluing language while still communicating in language, I was led to think about haikus v. sonnets and other longer poetic forms.   A haiku easily fits into 140 characters.  This led me to wonder whether anyone had created a haiku trend on Twitter?  A quick Google search revealed that I am way behind the times in terms of the twaiku?

    One of the articles suggested that Twittering is about being in the moment.  Contrarians say it fosters attention deficit disorder and a host of other language-loss ills.  This led me to think of the Yoga Sutra of Patanjali “yoga citta vrtti nirodaha” (yoga is stilling/aligning with the thoughwaves of the mind).  When evaluating what to consume, when to consume, and how to consume (whether it is language and communication methods or electronic goods or anything else), if we are serious about taking yoga off the mat, it is good to think about whether our consumption eases the trials of being embodied or makes daily living more agitating, and whether our consumption brings us more into alignment with nature/spirit (brahmacharya) or turns us away.

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