Love “the Cow Lakshmi” Part
Fascinating video about Bhagawan Ramana Maharshi.
Fascinating video about Bhagawan Ramana Maharshi.
We all worked from home today.

The tantric yoga philosophy ascribes the characteristic of svatantriya or ultimate freedom to the energy that infuses all of us. We all want to be free, but when we get stuck in our embodiment, forgetting that we ourselves are manifestations of spirit, then we lose sight of our true freedom. To find our own freedom of spirit, we need to be disciplined, to practice, to study, to live in a way that brings us into better alignment with ourselves and world with which we are inextricably interconnected.
In this country, one of our principle ideals and buzz words in dialogue about how we should live is freedom. What can so often be forgotten in this dialogue, though, is that freedom is a contract. To be in a society where all have the opportunity to experience freedom, we need to agree, with discrimination (viveka) to certain limitations (for example, we agree to stop for red lights so that we can be free to drive and walk without a constant risk of being hit in crowded city).
Granted, I am grossly oversimplifying here, but part of the great losses of freedom we are currently experiencing is the abdication by individuals of the responsibility to shape the agreement to maximize our collective freedoms. Like the agreement with ourselves to practice steadily to experience inner freedom, we need to stay engaged, even when it seems impossible or deeply frustrating, in order not to lose sight of the ideal entirely. Here’s some information from FCNL on why it is important to lobby despite how fruitless an act it may appear to be.
Vikalpa samskara is a term that describes the fundamental process of an ever refining yoga practice. It encompasses both study of text (with a teacher) and experiential learning and practice. With just experience, we may feel full unto ourselves, but we cannot explain the richness of our experience to others nor can we understand why. If we just hear something from a teacher or see a picture or read about it in a book, however, no matter how book smart we are, we do not have the understanding that comes from personal experience. It is by continuously combining and refining study and practice, that we can have a progressive deepening of true knowledge.
We often talk about “beginner’s mind” with respect to asana practice and meditation (and bringing the beauty of that state off of the mat). We are invited to be receptive and open the way is an ideal beginner, who wants to learn, but does not yet know the topic.
What does “beginner’s mind” really mean, though, in the context of someone who is experienced? I do not believe that it should mean discarding either book learning or discrimination built of experience. What it suggests to me is to approach our practice and life with freshness, with open-mindedness, without being bound by preconceived notions. I think this is the true process of vikalpa samskara. To be able to deepen our knowledge ever more deeply, we have to be willing to be open to shifts and changes in understanding. Then “samskara” does not become a rut, a bad habit, the inevitable effect from a previous action, but the development of a deepening path for more refined understanding.
It is my experience that if I can simultaneously accept that I am ultimately not in control even while I am working to meet a particular goal that I feel less stressed by the vagaries of fate.
It’s not easy to do, but I do think that is the balance that the yoga practices–the ones that aren’t trying to have us transcend embodiment–are trying to teach us. And as the weather gets wilder, there will be more opportunities for practice.