New(ish) Edition of Patanjali’s Yoga Sutras

One of the things I am enjoying about studying in depth with Paul Muller-Ortega is permission to invest in new books for my library.  I already had on my book shelves a number of the suggested books for supplementing our practices and studies, but there are a number of new ones I am excited to read.

I was taught by my philosophy professors to read at least three translations of a philosophy text side by side unless you can read the text in the original language.  Alas, I cannot read Sanskrit, so I have, therefore, multiple translations of the seminal yoga texts, including the Yoga Sutras of Patanjali.  The translation of the Yoga Sutras on which I have relied the most, is BKS Iyengar’s Light on the Yoga Sutras of Patanjali, in part because his approach is clear, and I can tell why he translated certain words the way he did.

At Paul Muller-Ortega’s suggestion, I just started reading Edwin Bryant’s translation, which includes translations of the key commentaries, which is a fantastic resource and opportunity for new contemplation.  I can tell that it is going to be an important part of my library.

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    Living Mindfully in a Heat Wave, Ahimsa, and “Opening to Grace”

    Ahimsa, which is the first of the yamas in Patanjali’s Yoga Sutras, and thus is the first practice or principle of the eight-limbed path, is usually translated as non-violence or non-harming.  Over my years of practice and study, I have read and heard many versions–some general, some personal beliefs–as to what it means to practice nonviolence as part of a path of yoga.  As I watch the way people around me are behaving and reacting to the heat and drought, I thought about how, for me, the practice ahimsa is as much about seeking to be in alignment with the movements and shifts around us that we cannot change as about refraining from specific acts of violence (though that is obviously a basic element).

    In terms of aligning with the world arounds us and the cycles of our own body-mind, when we are sensitive to what will best serve our own self while having the least impact on the environment, we are practicing ahimsa, in other words, “opening to grace.”  How does practicing ahimsa by behaving mindfully incorporate many aspects of the Anusara first principle of opening to grace? Opening to grace, as a practice principle, invites us to be open, sensitive, spacious, and radically affirm what is so that we can expand, shift, and serve ourselves and others in the best way possible under the circumstance. To be open in this way, try not to rage at the heat–or whatever is your weather. Soften, listen, and mindfully discover how you can live at your fullest, kindest, and most generous with what you cannot change.

    When the temperature soars above 95F for days in a row, it is an act of violence to rage against it or to consume outrageous amounts of fossil fuels to cool our businesses and homes enough to wear warm clothes, sleep under blankets, cook and eat hot foods, or do an athletic asana practice or workout (lest we feel that we are not fulfilling some externally motivated personal notion of fitness–having external notions of how we should look, act govern us without accepting the actual situation is its own form of violence against ourselves) that we would not do if we could not artificially cool our environment.

    Perhaps I have no call to speak on this: my central air conditioning is on, though I’ve been keeping it between 78-82F and I have been moving, dressing, and eating in a way that honors the fact that those temperatures are as cool as it is going to be until the heat wave breaks. Some might argue that using any air conditioning or even an electric fan or a refrigerator is doing excessive harm to the environment. That may in fact be true, but asking for more than we can do just makes things seem impossible, and then we are less likely to make any shift at all.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Nilakantha (and personal strength and practice)

    It takes incredible strength to take on the sorrows and poisons of others.  How many times have you witnessed someone who is awe-inspiringly dedicated to bringing out change to society, but does so at the expense of his or her own health or intimate relationships?  Have you felt yourself getting worn down by trying to make things better?

    The archetype of Nilakantha (who drank up the poison churned up by the devis to save humanity) includes what most of the tales of Shiva tell us:  that Shiva was able to drink the poison and become stronger from the experience because he was already strong from deep, long term practices.

    When we ourselves wish to serve, we must serve ourselves also, and perhaps first.  To have the strength and boundaries to ourselves live richly and fully while serving those who are suffering or wreaking destruction without such service destroying ourselves means we must have a practice that enables us to come from a place of light even when going into darkness.  (Doesn’t get much more challenging than that).

    To some extent, for modern yogis, this includes a physical practice.  For all yogis, it means a steady practice of meditation and a way of life that aligns with nature.

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    Needless Anxiety (and messages from the universe in my spam folder)

    From a German language spammer advertising “female viagra” comes this bit of universal wisdom on a day when I found myself needlessly anxious about a mistake that was fairly easily rectified:  “It sounds like you’re creating problems yourself by trying to solve this issue instead of looking at why their [sic] is a problem in the first place”

    If I were one who just trusts naturally that many simple things can be fixed easily if I just ask for help, there wouldn’t have been any need to be anxious.  It would have been better not to have made the mistake in the first place, but as much as I might dislike it, I will inevitably make mistakes–here, not getting my dates right for asking for sub coverage for a yoga class.  With the wonderful community in which I am blessed to be a member, it only took a few phone calls to work things out.

    It is one of my biggest challenges to have to ask for help.  Having to ask for help because I made a mistake made it even more challenging.  A big part of my yoga is learning  to soften and trust in such situations.  When I did just that, I not only was able to ease away from needless anxiety, I was able to allow in more love and support.  Sometimes we need to be put face to face with our toughest stuff to open at another level.

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