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    Food is the link between self and spirit (Taittreya Upanishad and the Yoga of Eating Part III)

    The Self in man and in the sun are one./  Those who understand this see through the world/ And go beyond the various sheaths/ Of being to realize the unity of life./ Those who realize that all life is one/ Are at home everywhere and see themselves / In all beings.  They sing in wonder:/ ‘I am the food of life, I am, I am;/ I eat the food of life, I eat, I eat./ I link food and water, I link, I link./ I am the first-born in the universe;/ Older than the gods, I am immortal./ Who shares food with the hungry protects me;/ Who shares it not with them is consumed by me./ I am this world and I consume this world./ They who understand this understand life.’  Taittreya Upanishad, 10.5, trans. Eknath Eswaren.

    As one who is immersed in the joy of growing, selecting, creating, and tasting food and studying and practicing yoga, it is no suprise that the Taittreya Upanishad (which Eknath Eswaren subtitles “From Food to Joy”) is one of my favorite readings.

    The Taittreya Upanishad explains the five sheaths or koshas that make up the self — the food body, the energy body, the mind body, the intuitive body, and the bliss body.  What we take in with our senses and what makes us flesh and blood can, with right observance and practice, lead us to a consciousness of self as joy and spirit embodied.  This is the yoga of eating and of food.

    For more details on the Taittreya Upanishad, please see Jon Janaka’s article, “I am the Food!”

    Other sources:

    Upanishads, trans. Patrick Olivelle (Oxford World Classics 1996)

    The Upanishads, translated for the modern reader by Eknath Eswaren (Nilgiri Press 8th Printing 2000)

    The Ten Principal Upanishads, put into English by Shree Purohit Swami and Wm. Butler Yeats (Faber and Faber, London, Reprinted 1952)

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    An Opening

    Last night in group practice, we were working on the mini-arm balances.  As I demonstrated a pose, my spine shifted.  From the middle thoracic vertebra right behind the heart all the way up to C7, each vertebra popped sequentially, releasing energy not only from each vertebra, but upward.  I felt an incredible lightness moving from the heart space all the way through the crown of my head.  We talked about it a little in practice, because the fact that some kind of opening had occurred was fully evident to everyone in the group.

    As a purely physical matter, opening my thoracic spine is good.  I have degeneration in my cervical and lumbar spine.  Those parts of my spine are very mobile, almost unusually so, whereas my thoracic spine is quite tight.  This imbalance can cause pain and muscle tension, though through therapeutic practice of the Anusara principles, I progressively find a healthy balance of stability and freedom.  Go to any decent physical therapist for neck or lumbar pain, and the therapist will work to open the thoracic spine, which although it should be stiffer (being attached to the ribs and protecting the heart), likely needs to be more mobile to be in better balance with the rest of the spine.

    This morning, I woke up still feeling more open around the heart space and noticing a shift in the energy in my upper back, neck, and head, and the sensation of the opening I experienced carried itself through my morning meditation.

    We never know when we are going to get an opening in our practice.  I keep coming to the mat and the meditation cushion because I want to be more open, more grounded, more free, more full of energy, more compassionate, more at peace, more in tune with others.  It is fairly rare, though, that I experience a noticeable opening all at once (and the reason to practice should not to be to have wild moments, sensations, visions, etc).

    When one comes, though, it leaves open the question:  what will I do with it?  Will I get absorbed in talking about it and reliving it?  Will I think that I can slack in my practice because I have had a big opening?  Will I return to how things were before?  It is easy enough to do.  Just witness the collective energy and momentary hopefulness of this country when it elected President Obama.  Upon not getting instant change and relief, the country has returned to blaming, divisiveness, ineffectiveness, finger-pointing, greediness, warlikeness, and catering to the corporate war machine instead of moving towards universal health care, peace, and “green” energy consumption.  It would likewise be easy for me to have enjoyed experiencing something wild and special on my mat and then go outside to walk to work and be tense and grumbly about the ice on the sidewalks, the snow in the forecast, and the limits I experience in my daily life.  I know there will be some going backwards, but I will strive to take this experience to shift to a more optimal place in my practice on and off the mat.

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