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Walking Holiday

ByElizabeth

Walking has always been my preferred form of getting from one place to another; if time and distance require it, I intersperse a lift from bus, metro, or taxi on one end or in the middle of a walk.  All I really wanted to do with my time off–I don’t have to go to the office or teach class until January 3rd–is to walk and practice and visit with friends and family and look at art and cook and read and study and eat and play with the cats and write and photograph and dance (an open-ended term) and maybe knit or draw.  For me, walking is walking in itself; time to practice bhavana — deep contemplation; time to practice japa–repetition of mantra; opportunity to open the mind and senses to allow the flourishing of creative projects–mostly writing and photography; a way of going from one place to another for shopping, working, visiting, etc; and sometimes an activity to share with friends.  And of course walking to get food is wonderful both for stimulating the appetite and for aiding digestion.

Yesterday, we were given 90 minutes of administrative leave.  On leaving the office at 3:30, I walked west from my building to the last Thursday until spring of the Penn Quarter Farmer’s Market.  I didn’t really need anything, but wanted to support the farmers who were braving the cold, so I bought a wild oyster to eat while I stood there and a bag of arugula and a few apples and pears.  From there I walked back east, traversing the Capitol grounds to East Capitol Street and stopped in and browsed at Capitol Hill Books.  It was turning dark when I walked east into Lincoln Park before turning north to go home.

In less than an hour, a good friend will arrive at the door in her walking shoes.  We are going to head out on foot to the Mall to talk and to look at art and to share a meal in Penn Quarter or back on the Hill.  Later in the day, I will walk along the bus route to Dupont or walk to the metro to go to a Christmas Eve potluck dinner at Friends Meeting of Washington.

Tomorrow, Christmas Day, I will celebrate Christmas in the manner of New York Jews (Chinese food and a movie).  After walking through Lincoln Park and down Kentucky Avenue SE (where are some of the most beautiful trees in the neighborhood) to get a massage, I’ll walk to the U.S. Botanical Gardens to meet a friend I have known since third grade who is town with some of her NY friends for the holidays.  We will probably walk up to Chinatown after that.  Then I’ll go see a movie.  Whether I walk or take the bus will depend on whether it is dark by the time the movie lets out.

On Boxing Day, I will go to Georgetown to volunteer at the Lantern Bookshop.  I will walk some of the way and take the bus the rest of the way.  The length of the walk will depend on the amount of time I spend making breakfast, caring for plants and cats and house, and writing.  How much of the return trip ends up being on foot will depend on how many books I decide to take home from the Lantern.  Sometimes I only get one or two.

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    Autumn Greetings–Web Version of E-Newsletter

    ByElizabeth

    Dear Friends,

    Yesterday, after I was done working and back on my personal computer and before I went to lead the Tuesday night yoga practice at William Penn House, I wrote to President Obama.  I write to the President and others in power on a not infrequent basis.  How can one not participate in the conversation if one spends so much time engaging in energetic and spiritual practices that reveal at an elemental level just how intertwined and interdependent we are with each other and the environment?

    I told President Obama that I would be one of the over 800,000 workers who would not be permitted to work while work needs to be done and probably not get paid if we were furloughed due to an impasse on the budget.  I wrote that I’d rather he stand strong on the Affordable Care Act and a budget that takes care of the environment and those in need and emphasizes diplomacy over military action even if that might mean I would be furloughed.  Relatively easy for me to say.  By good fortune, I have not had any major family or medical expenses that would significantly impact savings and budget.  By careful planning and persistent living within my means for all of my adulthood, it would be some time before I would be seriously detrimentally impacted by not working.  I know that many of my colleagues have family or health challenges that would make the loss of even a few days pay a significant budget issue.  My heart goes out to them, and I hope that they are speaking out about how the situation impacts them and that it doesn’t come to that.

    Considering the issues presented by the budget impasse led me to contemplate again how we decide when and and in what manner to weigh in on decision or action by the communities of which we are a part.  I’ve also been asking myself how do we find the most insightful and generous balance of self and collective interest and live most gracefully in these turbulent and frightening times.  How do we best engage and also take care of ourselves?  It would be pretty great to have a diet steady in healthy nourishment, enough sleep, love for ourselves and our loved ones, fulfilling work, basic safety of life and limb, access to healing when we are sick or injured, sufficient education to make informed decisions as to our own and our collective well-being, and the will, time, and opportunity to take care of our body and mind through meditative and physical practices or otherwise that suit our temperment and physical make-up.  It would be even greater if the hundreds of millions with whom we are in relationship also had these things.

    Most of us don’t have all of these things, even those of us fortunate enough to have them if we made different choices.  How do we find more energy to act and engage in a way that supports the healthiest outcome for all when our own well-being is strained by repeated challenges and how we deal with the limitations of time and space?  For me dealing with my own recent challenges, yoga asana is feeling especially good right now.  Asana feels embracing, energizing, grounding, balancing and is definitely helping me make it through the day.  I hope that whatever life is bringing you at this time you are making time to practice and that what you’ve studied and what you are practicing serve you well.

    For the company and the encouragement, to learn new skills and to refine basic ones, and to support those in need in a unique way, please come join us when you can for the all-levels Tuesday night group practice at William Penn House.  Since late this summer, 100 percent of the proceeds go directly to support William Penn House’s workcamp program–a wonderful model for service (in yoga — seva),  On Wednesday nights, a small more experienced group also gets together with me to practice in my home studio.  Email me if you are interested.

    For those of you who like to plan ahead, I want to let you know that the annual Thanksgiving Day Fundraiser to benefit Oxfam is back on Capitol Hill this year, and I am delighted that William Penn House is hosting the practice:

    When:  Thanksgiving Day, Thursday, November 28, 2013. 

    Location:  William Penn House, 515 East Capitol Street, SE, Washington, DC  20003.

    Time:  10:00 a.m.-11:15 a.m.

    Yoga Details:

    • All levels class.  Just how we will align and flow to get the energy moving and supporting us will depend on who comes and how many, but be sure that it will be designed to be simultaneously soothing and energizing to help you bring your best self to the formal start of the winter holidays.  Alternatives will be provided for those working with challenges of embodiment.  Advanced variations may also be offered to expand the experience of the abundance of the day.
    • For Most Ages–Children old enough to pretty much stay on their own yoga mat and enjoy trying the grown up poses–depends on the child–are welcome, and then it’s  all ages up from there.
    • Props.  We have plenty of blocks, straps, and chairs; a modest supply of blankets; and a limited number of loaner mats.  Please bring your own mat if you have one and any other props you may need (such as multiple blankets).  Donations of your no longer used props are welcome.

    Benefit for Oxfam:  Suggested donation $20.  As in most of the previous years I have offered this class, I will collect checks made out directly to Oxfam, America (preferred) or cash; you could also make an on-line donation before the class.  I will then forward 100 percent of what is contributed to Oxfam, America.  I also will match any individual donations over $20 up to $200.  As always, the amount is suggested; whatever is within your means is a sufficient amount.

    No Advance Registration.  Just show up at the door.  Though I enjoy the spontaneity of teaching whomever appears, the more the advance knowledge I have of who plans to attend and how many, the better I can design the class to suit more of your needs and desires.   I welcome your letting me know by commenting on the Rose Garden Yoga page on Facebook or by sending me an email (click here to go to the welcome page of the blog and then click on “contact Elizabeth”).

    I look forward to practicing together or otherwise being in touch and hope that all of you are as well as is possible.

    Peace and light,

    Elizabeth

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    It’s a Fine Line Between a Grimace and a Smile (and satcitananda murtaye)

    ByElizabeth

    The New York Times just published a blog entry on the perils of faking happiness.   The first problem with the article was that I could not get to the study to see if I agreed that the actual premise was that “faking a smile” was what led to a deterioration in mood or feeling unduly pressured by a need to do so regardless of what was going on inside was the problem.  The second is the definitional problem of what it means to “fake” a smile.  I think it not unlikely that contorting the face into a fake smile (i.e., grimacing) because one feels one has to do so does not improve mood when one is in physical or emotional pain.  According to the little cover blog, though, those that made an attempt to smile from the inside by thinking a positive though–even though it was a conscious effort– did experience an improvement in their mood.

    Any good method actor will tell you that to make an outer expression believable, one has to cultivate inner thoughts to go with it (though that is still “acting”).  Having been taught by my mother by age six in preparation for my first school play performance, that to act I should try to “be an apple” a la Stanislovski, I disagree that intentionally putting a smile on your face cannot help improve your mood. It’s all in how you fake it ’til you make it.  I have long advocated to my yoga students, based on my personal experience with the practice of smiling whether I think I mean it or not, to try smiling on the outside improve mood.  Even leaving aside the inner experience, just walk down the street with an open posture and a smile on your face and see how people respond, though I caution to do this at your peril in New York.  When you smile at people and be polite, they generally respond in kind.  You are then much more likely to feel good than if you are scowling and rude and people respond back in kind.

    What on earth (or in heaven’s name) does faking a smile until you feel one have to do with satcitananda, you may find yourself asking yourself at this point.  The second line of the Anusara invocation is “satcitananda murtaye.” Murtaye, from the same verbal root as murti or statue, here is usually translated as saying that Siva (from the first line) embodies the characteristics of satcitananda, being (what I like to call is-ness), absolute consciousness, and bliss.

    Another way of looking at this phrase, though, is that when we open to the possibility of discovering our siva nature, which is the reason we practice yoga, and when we use the principles of alignment to help do so, then we discover how to be, if even for a moment, simply present, fully conscious, and blissful with the consciousness of the ultimacy of being.  In a word, when we soften and look within, using the knowledge and experience of our teachers and our practices, a smile of recognition lights us up.  If we start out having a bad day, feeling stressed or anxious or in pain, or just plain grumpy from reading the news, we just have to practice with more depth and sincerity to find the smile and not beat ourselves up if we are struggling to find the smile despite our desire and the intensity of our practice.

    Is that faking a smile or being the smile?  Does trying to smile when we are feeling blue really make us more unhappy?  I think it is all in how we do it.

2 Comments

  1. Where did you go for Chinese food? We went to a touristy restaurant here in San Francisco’s Chinatown, and had dim sum.

  2. Chinatown Express. It’s the one where you can watch the noodle artist in the window making the noodles for your soup.

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