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Memorial Day (and service)

Hanuman, the monkey god, is one who reminds us to serve.  When Hanuman was a kid, he was rather full of himself.  That was not surprising, really, as he had wonderful and magical powers of strength and agility.  When he got too audacious playing with his powers against the bigger gods, he was cursed to be able to remember his powers only when he was serving with true love and devotion.  When he was serving Ram and Sita, then, the full force of his powers were available to him to help in their dilemma. (Yes, this is a rather creative summation).

Some of my strongest memories from childhood were observing my father when he was providing draft counseling for those conscripted to fight in the Vietnam War.  My father did not talk on the phone because it was tapped, but we heard a lot of conversations about whether to be a soldier, be a conscientious objector, find a basis for deferral, or otherwise protest or avoid the draft.  Although I was raised to think that war did not serve humanity (though my parents engaged in debates about whether all wars were bad, discussing the difference between fighting against Hitler and fighting in Vietnam), I was also raised to believe strongly that we all have a duty to serve.  I meet many in the military here in Washington, DC.  What I find is that those who have chosen military life have a strong sense of service.  Even if I do not believe in most of the basis of the service (just as I don’t hold much truck with whom Sita was expected to be and the basis of the battles in the Ramayana — more on that some other time perhaps), I respect that those who were conscripted and felt they had no alternative or those who chose to be in the military put their lives on the line to serve.

I try to think of Memorial Day as honoring those who have served and not, as I did when I was younger, dismiss it because it was more societal indoctrination to perpetuate the war machine.  When Natalie and Joe Miller invited those at Willow Street to join them in service by helping to clean up part of Long Branch Creek, I signed up.  I appreciated their way of making it easy both to honor peace (by helping the environment) and those who have served (by ourselves serving).  We will be taking our yoga of the mat and into the world with a morning of seva— selfless service.

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    State of the Garden (Rescue Orchids)

    These orchids were left out with the trash in the neighborhood yesterday.  Though my bags were full from a walk to the farmers market, I did not want to leave them to perish when they could yet offer more beauty.

    Despite what looked like months of neglect–the plants evidently owned only for their blooming time and not their full growing cycle–there was optimistic new growth. 

    Time will tell whether they will rebloom.  For now, they look pretty happy to have a new home.

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    Two Temptations of Maya

    In classical yoga, maya is the illusion that the tangible world is what is real.  Only atman is real; the world we experience through our senses (and our senses them selves) as reality is an illusion.  We renounce the world to escape the temptation of being drawn into it as reality.  In so doing, though, we ineluctably must come to the conclusion that all that is ill with the world is as much an illusion as that which is tempting.  In turning away from the world we would be also turning away from the pain of seeing inequity and suffering and the desire to seek change in the tangible, sense-experienced world.

    As I was walking around New York City, ankle-deep in slush and being hyper-stimulated by the lights and the noise and the smells and the bustle and the choices, I found myself thinking about maya and that in its classical sense has two surface temptations for me.  The first is the temptation to turn away from the stimulation, to reject consumption of more than needed to exist.  In the face of such excessive stimulation, the idea of nothing, of utter simplicity, of quiet seems desirable.  If the turning away is another form of seeking pleasure or escaping pain, though, it is still in the trap of maya — the worldly illusion that binds us in the pair of opposites–pleasure and pain.  The second temptation, the temptation to withdraw from everything except seeking the light within, is more subtle.  If we truly are to turn away from the world of the senses, we turn away from notions of justice and equality and freedom that are based how we live in the material world as much as we turn away from consumption.

    The true path of renunciation, of pure meditation, is a rare and beautiful path, but to stay in the world and to withdraw ineffectually in such a way might earn the hackneyed epithet “navel gazing.”  My path is not that of the renunciate yogin, nor do I have the fortitude to live a life of Christian poverty, which would reject riches and live for service.  Where can we find the support in the yoga path to stay engaged and yet still live mindfully, fostering the expression and recognition of spirit in ourselves and others?

    In tantric philosophy, maya is understood somewhat differently than in classical yoga.  The maya is not the world itself.  When we think that getting and having and avoiding is all that there is and that it is separate from spirit, then  our lives are cloaked by maya, and we are ignorant (avidya) of the true bliss of spirit (satcitananda).  To know spirit, we must see through maya.  To do that requires discrimination (viveka) in what we take into our senses and ethically responsible action in the tangible world to align our lives in a way that expands the opportunity to recognize spirit, which in my mind includes having less material disparity in society, which disparity most assuredly makes the essential truth of blissful consciousness more opaque (due to the play of maya) for both the haves and the have nots.  While we make our attempt to live with more discrimination and grace and with less cause of conflict or suffering (doing better some times than others), we still try to recognize and savor the exquisite divine in each sight and taste and sound and creation.  How extraordinary always is New York in all its wild manifestation!

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    Altars Around Town

    These devotional candles were on the fence enclosing a neighbor’s garden. I appreciate the sentiment, and am grateful and have financially supported both.

    I am also moved to ask why it is we put people on pedestals. Could it also be in part a way of letting oneself off the hook for doing what is in our capabilities because only the contributions of those who are more than human have real meaning?

    Saint Stacey—Blessed Sister of Truth to Power Saint AOC— Patron Saint of Bullshit Intolerance

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    Web Version of November Newsletter

    Dear ,

    I think this is one of the most spectacular years for fall foliage that I can remember.  The world seems to be pulsating with an ecstasy of color.  I am beside myself with joy just walking around (especially when I have my camera with me).  I hope you are getting the opportunity to be outside; the work commute is definitely a great time to be able to look around (especially if some of it is walking).

    Expand the inherent joy in witnessing and experiencing the transformation between summer and fall, partaking in the abundant harvest, and accepting the sweetness of a more introspective climate by practicing forward bends with twists, restoratives, and inversions.

    To deepen the revelry and to find respite when needed, come join me and pretty wonderful group of people on Tuesdays at William Penn House or Saturdays at Willow Street Yoga (level 2 at 8:30 and Gentle/Therapeutics at 12 noon) on a drop-in basis.

    This month’s Serenity Saturday at Capitol Hill Yoga, which is on the Saturday before Thanksgiving, will be a special treat.  Whether you are preparing to travel or to host guests or to have a quiet weekend to yourself, a long, sweet, easeful restorative practice is just right.  Feel free to bring early, out of town guests and family. To register, please go to the workshops page at www.capitolhillyoga.com.

    If you’ll be in town for Thanksgiving, I hope to see you, along with friends, family, and guests of all age and yoga ability, at my 7th Annual Thanksgiving Day Fundraiser to benefit Oxfam.  It’s from 10-11:30 on Thanksgiving Day in the beautiful and spacious Willow Street, Takoma Park Studio.  As has been my practice, I will be matching all donations over the suggested donation of $20.

    For more information about the classes and workshops and to catch up on the blog, please visit the website at www.rosegardenyoga.com.

    Peace and light,

    Elizabeth

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