| |

Hope Is A Practice

Patanjali provides in the Yoga Sutras (2.32) that the second niyama, samtosha (contentment) is an ongoing practice. It is not something that we can expect to arise on its own and if not, lament its absence.

I feel hope, without which it would be hard to experience contentment, too, is something that requires steady practice.

My personal experience is that only thing that gives me hope when I am feeling despondent about the state of things is to do something, whether it is giving resources or time or connecting and expanding community.

What about you?

Similar Posts

  • 15 Minutes of Yoga in the Morning

    Here’s a good way to invite in the day (if you have more time, do longer holds for the various standing poses):

    Balasana (child’s pose) with hands stretched out.

    Adho Mukha Svanasana (downward facing dog)

    Dynamic movement between downward facing dog and palakasana (plank pose).

    Uttanasana (standing forward fold) to tadasana (mountain) with hands on hips to rise.

    Standing sun breath.

    Modified sun salute series (tadasana, uttanasana, (A) lunge on both sides with uttansana in between,  adho mukha svanasana, palakasana, lower through chatturanga, bhujangasana, adho mukha svanasana; (B) virabhadrasana I on both sides with uttanasana in between, adho mukha svanasana, palakasana, lower through chatturanga, bhujangasana, adho mukha svanasana; (C) parsvokonasana on both sides, adho mukha svanasana, palakasana, lower through chatturanga, bhujangasana, adho mukha svanasana).  Add trikonasana and ardha chandrasana if you have time.

    Handstand or half handstand.

    One more sun salute variation, with eka pada rajakapotasana (pigeon pose) on both sides.

    Seated twist and forward bend of your choice.

    Seated meditation (five minutes or more).

    Have a great day!

  • | | |

    A Flood of Memories (and Luminous Spaciouness)

    I returned home yesterday from teaching my Willow Street classes and having a late lunch with a friend to a message on my answering machine from my mother advising me that a cousin had died. Although I was not close to my cousin, her parents, my great Aunt and Uncle, were a significant part of my formative years.

    As I made telephone calls and sent emails to get coverage for work meetings on Monday and care for the cats so that I could leave for New York, I found myself flooded with long-ago memories of my cousin, my family, and myself. I could also hear and feel old patterns surfacing, as they tend to do in such situations.

    In counterpoise to the tumble of memory, I felt a strong pull to go into the space of meditation.

    In the spaciousness, I no longer feel trapped by the inevitable consequences from the events giving rise to all those memories that have partly shaped my path. The light of consciousness itself, as the ground of the play and the illumination of inner space, begins to reveal the links and sequnces of the memories, the cause and effect, thus allowing me to see other ways to react. Instead of remaining entangled by trying to dismiss or reject or cling to any part of my history, I could see shapes, sequences, and opportunities.

    At lunch, one of the things my friend and I had been discussing was the idea of bringing into “luminous spaciousness” our relationships. John Friend had invited us to think about that concept at the Teachers’ Gathering last month, and I have been contemplating the practice in a variety of contexts and discussing with fellow Anusara yogis what it would mean to them to bring luminous wisdom to relationship by seeking to create the true spaciousness we can find in our practice of yoga and meditation. I had talked about it previously with the friend with whom I lunched yesterday. She asked, “where was your blog entry on luminous spaciousness; I’d been looking forward to it.” “I haven’t found the right context for describing it that would convey what I think it means for my practice,” I’d replied. When I came home to my mother’s message, because I had been continuing both the contemplation and the dialogue, I was focused on the practice when I found myself in a situation where I really needed it. (Great reminder of the need for a steady practice).

    I am now on the Long Island Railroad, heading to my parents’ house. Tomorrow we will go back into the City for the memorial service.

    As I allow my thoughts to be stirred up–giving myself space, as it were to have natural mind processes–I seek space and light for myself in my relationship with my family to try and foster more love and clarity.