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Thoughts on Democracy (and “Actionless Action”)

My friend Dan posted some interesting thoughts about democracy on his blog.  He is writing in the context of the Unitarian Universalist community, but the thoughts are equally applicable to our lives as citizens.  The thoughts on democracy also for me highlighted what is really meant in the Bhagavad Gita about “actionless action.”  To embody our spiritual practice in the way we live our lives, we serve to our best ability out of love, out of delight in acting, out of a sincere joy in serving, but we do not get attached to a particular outcome.

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    It Doesn’t Matter At All, But It Matters A Lot

    I am in the middle of reading a book about a movement/organization centered on one of those forms of meditation that was brought to the West by an Eastern spiritual leader and drew millions of followers around the globe in the 1960’s and 70’s and beyond. One of the things in the book reminded me of something said to me several years ago by a long-time practitioner of a similar practice, with a different leader. This practitioner had said, as if he had discovered an actual truth for his meditation practice, that he had learned from the organization and movement that as long as one meditated, it was OK to be a jerk. At the time, I had two reactions: (1) surely that cannot be right; and (2) it is such statements that make people at best skeptical of meditation and the kind of people who invite others to meditate.

    What triggered this memory was a statement in the book, attributed to the spiritual leader, that it does not matter what you do to make the world better if you are not also working on yourself.

    Taken literally, I suppose someone who behaves like a jerk and an irresponsible and callow citizen could use it to feel good about himself for meditating and continuing not to care about relationships to others and the planet, but I do not think that was the intent of the teaching.

    The yoga teachings require us to work on ourselves, which includes how we are in relationship to the world. If we are trying to “do good” for the world, but still treat ourselves and our intimates badly, we will not be the best we can be because we will still be far from individual enlightenment. In that limited sense, it does not matter if we are a “do gooder,” but only in that very limited sense. Also, if we slip up and do something jerk-like, it is said that a guru (for those that have one), like a true friend or loving family member, would not reject a sincere devotee for the slip-up, but would just point again to where the practitioner needs to go on the path. The enlightened guru would still see the good in the devotee, however much work might remain for him or her.

    If we act like jerks and irresponsible and uncaring citizens we are not seeing the divine (whatever that means to you) in all beings and acting in recognition of that universal divinity, which is the point of the practices. We are also building up negative karma that imprints itself and makes our spiritual work that much more challenging. But we are not booted off the path, and we are still worthy of love if we slip up. Thus does it not matter; but truly, it matters a lot.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Aerial Views of the Garden

    In response to requests, here are some photos of the garden in its current state.

    The vine on the left is grapes–there are many dozens of bunches forming.  The vine on the right is a kiwi.  I planted it four years ago, and finally there are some fruits–at most a couple dozen, but it’s a start.  There aren’t enough strawberries to bring inside, but there are always a couple to eat when I am out working.

    Current herbs:  cilantro, basil (thai and genovese), Mexican and Greek oregano, parsley, sorrel, tarragon, lemon balm, spearmint, kentucky colonel mint, garlic chives, savory, sage, thyme, rosemary, lavender, stevia, and dill.  Greens include mesclun, arugula, kale, chard, and are ready to eat now.

    Snowpeas are on there way (and I ate snow pea greens with garlic scapes and herbs for dinner tonight).  Beans are blossoming; cherry tomatoes and cucumbers have formed, as have a couple of zucchini and a variety of peppers.  Blueberries are ripening and figs are just starting to bud on the new growth.  Carrots and turnips are mostly just a promise, but I expect at least a few.  Leeks and spring onions are poking through, but don’t seem to be getting along with this year’s weather patterns.

    What’s growing in your garden?  (Even when I lived in an efficiency apartment in school, I had herbs growing in pots.  And sprouting is its own kind of gardening and only requires a kitchen counter.)  A garden can be made wherever you are, if you want one enough.

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    Day of the Dead Celebration

    For the past few years, my friend X has hosted a Day of the Dead celebration.  This year, it had not been in his plans.  Enough of asked, though, that he is hosting a small dinner.  The Halloween of candy and costumes has not had a big draw for me; it was never made much of in my childhood.  Taking the time, though, to sense the thinning between the worlds and to take time to honor my ancestors is of great meaning.  Having been privileged to be invited into the festivities of the Day of the Dead has enhanced my consciousness of this time of year.

    Today, when I practiced, I first reflected on those friends and family who have left their physical bodies in the past year–some quite significant to me.  Thinking of those friends and family led me to think of others long gone in body, but not in spirit, and others who are still living, but with whom the connection remains only in memory.  To all, I offered honor and recognition of their part in my being.  Of all, like the taste of the sugared skulls that are part of the Day of the Dead, I am consciously thinking some, among whatever memories may arise unbidden, of what was sweet.

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