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Pulling Purslane for Breakfast

Look before you weed:  some plants you are throwing out or composting might make a great addition to your diet.

Purslane and dandelion greens make a delicious addition to the other greens in my garden — chard, spinach, arugula, mache, lettuces, amaranth, etc.  Instead of pulling the purslane and dandelions as invasive weeds when they are growing in between the bricks of my patio, I let them get big enough to eat, and then pull them to include in salads and stir fries.  I also pull small purslane plants and relocate them into hanging pots along with my geraniums and into other little empty spaces.  After having been encouraged to volunteer more freely for a number of years, the purslane is now appearing on its own in more places, mostly in places where other plants would not thrive without a lot of watering.

As both purslane and dandelions are volunteers (a/k/a weeds), they are free, hardy, prolific, and drought-tolerant.  I find purslane especially attractive if kept picked as any other forking herb or green.  Both purslane and dandelions are highly nutritious, especially purslane which is a great plant source for omega-3 fatty acids (see link above).

This morning, I threw some purslane into a warmed tortilla, along with avocado, sprouts (I am always sprouting something on the kitchen counter these days), a little local  goat cheese, and a few slivers of vidalia onion.  Densely nutritious, delicious, fairly good for the environment, and satisfying.  What a great way to start the day.

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    In yoga practice the concept of diksha — initiation or threshold — carries with it a sense of right timing and conscious understanding of readiness for the next level.  For example, knowing I was not yet strong enough, this past weekend I chose not to try to jump from adho mukha svanasana (downward facing dog) to svanasana (headstand), but instead concentrated on doing the poses one at a time, even though I was surrounded by people who could do the transition with ease and my ego was challenged.  Until I am stronger and better able to hold the alignment in poses at that level, I would be too much at risk of hurting my neck and shoulders.

    In the garden, it is easy to be fooled by a beautiful weekend to move right to activities that are still 3-4 weeks premature.  Even though it will hit 70F this weekend, it is not time to plant (other than perhaps an experimental row or pot of kale, chard, or beets, which like the cold).  The best gardening you can do in the beginning of March when the weather is swinging wildly from below freezing to unseasonably warm is to read and plan and start seedlings indoors, just like it is best to warm up and work on strength, alignment, and flexibility before going for harder asana in your yoga practice.  It will be tempting to get out this weekend, but do the prep stuff and the clean up.

    Here are some favorite books of mine to get ready for planning.  It is mostly more practical stuff (rather than the super glossy, beautiful garden as splendid art and architecture picture book reading) with some food and yoga overlap and a bias for small urban gardens.

    The Yoga of Herbs — An Ayurvedic Guide to Herbal Medicine, D. Frawley and V. Lad (Lotus Press, 2d Ed. 1988)

    Gardener Cook, C. Lloyd (Willow Creek Press 1997) (OK — this one is kind of cooking, gardening porn)

    The Edible Container Garden — Growing Fresh Food in Small Spaces, M. Guerra (Fireside, 2000)

    The Bountiful Container, McGee and Stuckey (Workman Publishing Co., 2002)

    Small-Space Gardening — How to Successfully Grow Flowers and Fruits in Containers and Pots, P. Loewer (The Lyons Press, 2003)

    Kitchen Herbs — The Art and Enjoyment of Growing Herbs and Cooking with Them, S. Gilbertie (Bantam, 1988)

    The New Kitchen Garden, A. Pavord (Dorling Kindersly Ltd., 1996) (Also pretty and glossy, but still practical)

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    Sunchokes (and Anusara “first principle”) (a bit out of date, but not really)

    I realize that this blog entry was in my drafts page; I never hit the publish button.  As I ponder the few intervening weeks of snow (in some ways it feels as if time just stopped, except for the work that piled up and the lengthening of the light of day), I treat this as a reminder to myself to come back to “first principle” to respond with the most light — even in this unusually harsh winter:

    On my way to Friends Meeting yesterday, I stopped at the Dupont Circle Fresh Farm Market yesterday to buy whatever was fresh.  When I got in line with a daikon radish, a bunch of turnips, and a couple of leeks, I noticed the way the woman in front of me in line was holding her selection:  sunchokes.  Her hands were held as if she had just received prasad — the offering sometimes made after a puja so that the fruits of worship may actually be tasted and injested, incorporated with our senses and our whole bodies into our being.  “Your hands and those sunchokes are so beautiful,” I said, “may I take a picture and use it for my blog?”  “Sure,” she replied, “and shifted her hands a little so that it would be easier for me to frame the picture.”  We talked while we waited in line about potential ways to cook sunchokes and how happy we were that the farmers (these particular farmers’ must be incredibly good at working with cold frames) were out all year.

    Seeing this offering of the earth itself, the farmers who tended the earth and grew the vegetables, the workers who made and repaired the vehicles that enabled the food to be brought into the city, the city and neighborhood for allowing the market to block off a street, the shoppers for supporting it, brought me back to my contemplations this week of what “first principle” means to me.  I mentioned in an earlier post that my focus for winter classes would be Anusara sequencing principles.  No matter what else we are doing or focusing on, it always starts with “first principle.”  The “first principle” is what we call in Anusara “opening to grace.”  For me, a large part of “opening to grace” is a recognition that all the nourishment we receive is a gift.  When we practice such a recognition, then we practice receptivity, openness, gratitude, courtesy, respect, delicacy, and reciprocal desire to serve and make offering.  How could one mindfully receive nourishment such as this fresh, beautiful food on a bitterly cold winter day, and not want to celebrate it by giving thanks, nurturing the earth, supporting the farmers and the market, learning how to prepare it as tasty and healthful as possible, and share it and other things with those around us?

    gift

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    An Abundance of Begonias

    Yesterday I found myself contemplating prachurya–abundance.

    In this atmosphere of incessantly being told how much more we should want, it can be hard to recognize sufficiency, much less abundance.

    As a spiritual practice, I think being able to experience abundance with what we already have can both provide joy and empower generosity.

    image

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    No Matter

    Whether it is cold or hot, cloudy or clear, and no matter how sad or sick or tired or busy I might be, the dance of light and shadow and pattern of the trees against the sky brings joy to my heart.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Do You Have A Way to Care for Yourself Come What May?

    Life will be more rather than less challenging for most for the long haul. Engagement is not optional.

    Do you have a ritual or routine that you can rely on to provide a personal pause for gratitude/beauty/center/calm—whichever serves best?

    It might include aspects of yoga practice or it might be something else. I had a friend who, at the end of every work day, lay down on the sofa and listened to classical music to restore themself. Perhaps you dance or sing or walk or nap.

    I’m spending much time in the garden, including volunteering at bigger ones, and am most at peace these days when fully engaged with the plants.

    But the most reliable source of grounding and sweetness for me, whatever might be going on, is meditation. Perhaps that is because I can do it no matter my health or location; it is free, portable, and simple, whether meditating on the breath or with a mantra.

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