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Guest Bedroom Restorative Yoga
Let’s face it. When we are on travel and staying at someone else’s house or in a hotel and doing all the running around that comes with visiting or working or sightseeing out of town, we can get out of balance. This disruption of routine can upset our sleep and our digestion. You don’t need the exact collection of pillow shown in these photos. The point is that you can use whatever pillows and blankets (or even towels or your own coat or sweater to make the shapes of yoga bolsters and blankets) to do a nourishing and balancing restorative practice. I like to travel with a hot water bottle in the colder months; there is little more comforting than yoga restoratives with a hot water bottle.
1. Legs up the headboard (sometimes there isn’t enough room on the floor to do any yoga even to do vipariti karani (legs up the wall pose)). Here, pillows are stacked against the head of the bed because it otherwise would be uncomfortable (and risky for the art over the bed). I suggest this pose first to surrender to being turned upside down, to undo the effects of gravity and too much walking around and carrying things, to relieve the legs and feet and to allow more energy to recenter itself in the heart. Stay for 10 minutes, or even longer.
2. Supported twist. Start with your left thigh against the pillow stack, so that the energy follows the natural direction of the large colon, thereby helping relieve the impact of travel disruption to the digestion. The gentle twist also wrings the adrenals, allowing them to release the toxicity of travel and disrupted diet. After 7-10 minutes, switch to the other side with the right thigh perfectly parallel to the pillows before bowing forward.
3. Balasana. Place a pillow or two between your heels and your seat. With your toes touching and knees wide apart, bring a couple of pillows, or folded blankets between your knees back to mid-thigh and then bow forward over the support, adjusting your makeshift props as needed to feel at ease in the pose. The pose invites a fullness in the back body, letting the adrenals rejuvenate after the cleansing action of the twists. This is good. Stay for 10-12 minutes or so, remembering to turn your head to the other side half way through.
4. Supported supta badha konasana (bound angle pose). After you’ve relieved the feet and legs, nurtured the digestion and the adrenals, now is the moment to surrender to bliss (ananda) and open the heart to being right where you are–wherever that might be. Key for this pose is to make sure that the support under your back is right up against your sacrum. Shown by the fabulous yogini model are three possible ways to use the hot water bottle. I wouldn’t have thought to put it on my face, but she delighted in that idea, and I can see how it would be good for sinuses stressed by travel.
As with any physical practice, you should approach even gentle poses such as these with appropriate awareness, honoring your own body’s limits. If you want to learn how to practice yoga asana safely and optimally, it is best to take classes to supplement a personal practice.
State of the Garden
After having at long last (years), had the back sleeping porch and deck repaired and improved, the garden has expanded to the sleeping porch. I’m trying beans, cherry tomatoes, and hops as trailing vines. It will be interesting to participate. Everything except the geranium and the strawberries were volunteers or plants outgrowing their space below.
I’ve given away lots of starts and divides and have plenty more, as well as cuttings. Locals—let me know if you want some. Soon I will be fully vaccinated. If you will be also, we could even do some yoga.

- Art and Culture | Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc)
Devil in the Details (and jnanam bandaha)
The second sutra of the Siva Sutras is “jnanam bandhaha” (knowledge is bondage). In the context of the Siva Sutras, this tells us that getting caught in trying to acquire knowledge of the manifest world and all of its infinite minutiae can lead us away from a sense of connection to a universal spirit.
We have the phrase in the work place that the “devil is in the details” both because getting caught up in the details can take us away of accomplishing a desired result and because the details need to be worked out to realize the result, and the details (not the theory) are the hard part. At the societal level, for example, working out the details of a health care bill and how it will actually function seems to be preventing us, as a society, from offering health care to all. On our yoga mats, we need to understand the details of physical alignment so that the practice strengthens and optimizes our health, rather than taking us physically and energetically out of alignment, but we do not want concentration on the details to take us away from heart and spirit.
The “devil may be in the details” but we cannot stop the details from being part of our existence. As much as we need not to get so bogged down in the details that we have discord, distrust, unhappiness, and ineffectiveness, we also need to cultivate knowledge of the details. As beings embodied in space and time in the manifest world, we need to cultivate knowledge so that we can recognize when the details are not in optimal alignment, so that we have sufficient knowledge, strength, intuition, and subtlety to be able to shift the details so that they lead towards good for ourselves individually and collectively.
What a devilish conundrum.
New Spinach (and Udyamo Bhairava)
The fifth sutra in Abhinavagupta’s Siva Sutras, is “udyamo bhairava” — the great upsurge of consciousness. When we are open and aware, we can witness this upsurge, the very pulsing of life energy in all that is in and around us, from the springing up of thought in our minds to the burgeoning of spring. The more we practice and live attentively, the more we will see the joy in this upwelling.
When I go out into the garden on the early spring days to see what needs to be cut back, what is volunteering, and what is coming up from fall plantings, I approach with great openness. When we plant in the fall, we do not know with any certainty what kind of winter we will have. Although the long-range forecast was for colder than normal with precipitation near normal (which translates into more than average snow), who could have expected three mammoth snow storms?
I plant with hope and some expectation, but am ready for the loss of some perennials, the failure of some seeds to germinate, and the unexpected pleasure of experiments working or welcome volunteers. This steady planting without specific expectation, with openness to discovery, with joy and attention to the miraculousness of what rises up in the spring, is a very tangible example of what I read in the yoga philosophy. It is how I, I believe, we most optimally would approach asana and meditation, as well as all aspects of our daily being.
Below: new spinach coming up in a container from seeds I planted around Thanksgiving from an expiring packet.










