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Mahabhutas (the great elements)

The mahabhutas are the grossest, most physical of the 36 tattvas described in Kashmir Shaivism.  They are:  prithivi — earth or solidity; ap (or jala) — water or liquidity,  agni (or tejas) — fire or formativity; vayu — air;  akasha — space.  When we practice asana, we can focus our practice on discovering one of the elements in our bodies and how we move.  As we get more skillful, we can choose which element seems out of balance and emphasize one or the other to bring ourselves more into balance.  This week, for example, I have noticed that my mind has been scattered and distracted because of all of the excitement of the Inauguration.  After being blown about by the cold and the wind and all the excitement, I had gotten to airy (which is my tendency anyway).  It is a good time, therefore, to explore prithivi (earth) in my practice.  By emphasizing a strong foundation coupled with the Anusara principle of muscular energy, I can literally bring myself to a more solid, stable, and grounded state.

We can work with the tattvas as described above, to realign our energies so that our physical and mental state is more balanced.  We can also explore the more concrete tattvas as we embody them to understand better how they are manifestations of the subtler tattvas — the tattvas that the great yogis who have described them would call more real and we dwelling in our bodies and minds might think of as observably less real.  Where we can best appreciate and experience the relationship between the gross and the subtle elements is in meditation, and our asana practice can help lead us there.

Look forward this week to working with the earth element in your bodies and minds, practicing strong standing poses and shaping your physical and energetic bodies like clay.  Use your earth nature to sculpt the art of your intention.

For suggested readings see my earlier post on the tattvas.

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    Last night, Paul Muller-Ortega, as part of the introductory talk for the meditation intensive, spoke at some length about the principles of ardha, kama, dharma, moksha.

    As I have written about before, in the classical yoga view, it is the renunciation of the first three–material well-being, love and relationship, and right work or path, that leads us to the fourth–liberation. From a tantric yoga perspective, it is living and having the first three from the perspective of illuminated wisdom and discerning (viveka) insight (pratibha) that makes us free (jivanmukti) in this life.

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    When speaking of approaching these elemental aspects of human being, Paul noted that ardha includes not only material well-being, even wealth, but also the power that wealth brings and how we use it. Although he only mentioned that briefly amidst several other concepts, it really resonated with the current state of my being in relationship to the world and our country.

    I have been contemplating deeply about wealth and power in this time of budget debate, and how they can and should be used to bring nurture, peace, and health to the maximum degree possible. (You might guess that I don’t think increasing spending for war and decreasing spending for education and health is going to bring us freedom).

    Thinking about the power of money as part of our contemplation of our material well-being is something of critical importance at this time. If we shun or disdain in our minds wealth and power while still yearning for our own comforts, than we have lost an opportunity to bring the yoga principles into our lives as optimally as possible. (Of course, grasping and coveting money and power is completely destructive of the possibility of happiness, but most of us think about that, and it is why some say they are bad — money being the root of all evil, etc.).

    If we are really in the world and want to be happy and to share and spread happiness, while living in accordance with the principles of the yamas and niyamas, especially the yamas: ahimsa, satya, aparigraha, brahmacharya, asteya (non-harming, truthfulness, non-greediness, aligning with spirit, and non-stealing), that is when we will start opening up the possibility of true living liberation.

    Imagine, instead of thinking about material well-being as a “guilty pleasure” thinking of ways in which you can use your own well-being (and work through your practice to discover greater health and strength) to be a voice and power for good in your own individual way.

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    Intentional stillness makes reflections easier to witness.  And so we sit.  And we can reorient our whole view of the world and recognize the emanating light reflected in the play of patterns from our individual and relational embodied dances.  And sometimes a trio of dogs and a pond just make a great opportunity for a photo essay.

    pond 1b pond 1d pond 1e pond 1g pond 1i pond 1j pond 1k pond 1l

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