|

Mahabhutas (the great elements)

The mahabhutas are the grossest, most physical of the 36 tattvas described in Kashmir Shaivism.  They are:  prithivi — earth or solidity; ap (or jala) — water or liquidity,  agni (or tejas) — fire or formativity; vayu — air;  akasha — space.  When we practice asana, we can focus our practice on discovering one of the elements in our bodies and how we move.  As we get more skillful, we can choose which element seems out of balance and emphasize one or the other to bring ourselves more into balance.  This week, for example, I have noticed that my mind has been scattered and distracted because of all of the excitement of the Inauguration.  After being blown about by the cold and the wind and all the excitement, I had gotten to airy (which is my tendency anyway).  It is a good time, therefore, to explore prithivi (earth) in my practice.  By emphasizing a strong foundation coupled with the Anusara principle of muscular energy, I can literally bring myself to a more solid, stable, and grounded state.

We can work with the tattvas as described above, to realign our energies so that our physical and mental state is more balanced.  We can also explore the more concrete tattvas as we embody them to understand better how they are manifestations of the subtler tattvas — the tattvas that the great yogis who have described them would call more real and we dwelling in our bodies and minds might think of as observably less real.  Where we can best appreciate and experience the relationship between the gross and the subtle elements is in meditation, and our asana practice can help lead us there.

Look forward this week to working with the earth element in your bodies and minds, practicing strong standing poses and shaping your physical and energetic bodies like clay.  Use your earth nature to sculpt the art of your intention.

For suggested readings see my earlier post on the tattvas.

Similar Posts

  • | | | | |

    State of the Garden

    Last week I went across town by bus to renew my expired drivers license and replace it with the real ID version. On the way home I visited a friend from work whom I haven’t seen in person since before the initial stay at home order. Then I left work early on Friday and went to see the Sonya Clark exhibit at the National Museum of Women in the Arts. The art was worth seeing, but it was overly crowded.

    I spent the weekend with the garden and house and practices. Readying for what comes, but am sure I don’t want the old “normal.”

    Photo of fresh letttuce in water in an old jam jar and a handful of fresh pea pods from the garden
  • | |

    A Session of Coincidences (and Shiva Tattva)

    Towards the end of a yoga session I start thinking about what would be a good theme for the next.  I start by observing what is going on in the world — from the change of seasons, to whether it is rainy or drought, to what is going on in the political climate, noticing what is recurring in my own practice and the practices of my students, watching what is arising in my contemplations and meditations, and seeing what is resonating most in what I am learning from my own teachers.  I will go into my library, reading and rereading things to see what resonates with what I am observing and experiencing.  I also take into account the length of the session to be sure that it will fit well within the number of classes.  Once I have set the session theme, I spend the week in which I will teach a particular principle, contemplating it, reading about it, practicing with it, and thinking about its relationship to my life off of the mat.

    When I selected the tattvas this session it was for a whole array of reasons (some of which have been set out in previous posts).  The order I picked to teach them, and which I chose to emphasize, were for what I thought would be the best way to share knowledge and experience and not for the outside calendar.  It was then, by sheer  serendipity that the themes fit as they did with the calendar:

    • Vayu — the mahabhuta air, the element associated with the anahata chakra (the heart chakra) on Valentine’s Day
    • Purusha/Prakriti — nature and spirit, was the week I was leading the “Yoga for Gardeners” workshop
    • Shakti — power, expansion, opening, was for the week of the Cherry Blossom Festival.

    Now this week, the last week of the session, parama shiva — the highest tattva. Shiva tattva is the most subjective principle and the most universal.  It represents the essence of being (sat), consciousness (cit), and bliss (ananda).  It is everywhere and nowhere, in all beings and not.  It is whatever ever we think of as spirit or force or web of being or light or pulsation or divine — whatever we believe is the very essence of being.  It is most interesting that by my series of contemplations and choices over the winter holidays, that I gave myself the homework assignment, as it were, to be specifically contemplating, practicing with, and studying the shiva tattva as I offer peace to Becky as she departs and seek my own peace in my grief over the loss of her physical presence.

  • | | | |

    Each One, Reach One

    I went with a friend from volunteering at the youth garden yesterday morning to join with others to heighten awareness of the potential impact on the fabric of our fragile democracy of what the current Supreme Court decides in Moore v Harper, which was being argued.

    We got to talking to one of the fellow demonstrators. I had pictures of N (for more from N, see @blacklivesmattermemorialfence), from a previous demonstration relevant to voting rights earlier in the year. After we confirmed the connection, N asked me if I was a lawyer for the government; it turns out N also remembered that I had given directions and ended up walking a few blocks together to the gathering near the Capitol for the one year anniversary of the January 6th insurrection.

    We all talked about impact and whether it makes a difference if we only inspire a few people. I shared a story about one of the very few comments saying I had inspired being more politically active and outspoken in the yoga context. Maybe, I conjectured, it doesn’t matter if we only reach one person, because we don’t know who is that person and how they will be moved. N plans to make a t-shirt that says, “each one, reach one.”

    To whom will you reach out? What moves you?

One Comment

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.