Seva

Now the real work begins!  That is what President-Elect Obama, the headlines, the pundits, the commenters, all said, hardly pausing to savor “victory.”  Unlike 1992, no one is suggesting that it is now time to party like it’s 1999.  I am elated by the result, but personally most encouraged by the earnestness of the reaction, the call for selflessness and effort to begin.

In yoga, one of the primary practices is seva or selfless service.  I think a critical aspect of seva is joyousness.  This is not a call to knuckle down soberly as a puritanical denial of pleasure.  Rather, it is a call to discover the pleasure in giving of oneself without asking anything in return. I begin, this morning, by giving financial support to certain groups that are hard at work to end war and torture and support the environment, but in dire need of support because of the financial crisis.  I have celebrated this morniong with heart-opening asana, and plan to take a lunchtime walk in the neighborhood and prepare delicious food from the garden, while most of my day will be devoted to working and teaching.

Each day, as this new path opens and work continues, I will strive to remember the words of Hafiz:  “[Spirit illuminates] the affairs/ Of the whole universe /While throwing wild parties/ In a tree house — on a limb / In your heart.” (The Subject Tonight is Love, 60 Wild and Sweet Poems of Hafiz, Versions by Daniel Ladinsky).

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    Adjusting to the Time Change (and the gunas)

    My first reaction to the switch to Daylight Savings Time this early, I admit, was to protest and whine, but still to force myself into the new schedule.  This is a great example of tamas (the protesting and complaining without doing anything productive) and rajas (the forcing myself into the routine) being out of balance.  This resulted in my feeling both sluggish and edgy at times during the day.

    By stepping back and observing that the feeling of being out of balance could be related to the time change, as well as the erratic weather, I was beginning to bring the elements back into balance, allowing rajas in the form of mental discrimination to bring me to a place where I could take action.

    Last night I practiced seated forward bends andchandra bhedana (alternate nostril breathing, in breath through the left nostril — the moon side — and breathing out the right nostril).  I went to bed at my regular time and slept sweetly.  This morning, it was still hard to get up in the dark, but before meditating, I practiced kapala bhati (skull shining breath) and surya bhedana (alternate nostril breathing, with the in breath through the right nostril — the sun side — and the out breath through the left nostril) in the morning to bring in light and energy.  I now feel energized and light and ready to face a long work day.

    By practicing in this way I used rajas, as will, knowledge, and determination, not to force myself to get through the imbalance, but rather to try and balance my energy.  Tamas predominated at bedtime where it was in balance, and the rajas needed to get out of bed with the alarm led me to my seat for pranayama and meditation without forcing.

    Better!

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    “Beginner’s Mind” (and vikalpa samkara)

    Vikalpa samskara is a term that describes the fundamental process of an ever refining yoga practice.  It encompasses both study of text (with a teacher) and experiential learning and practice.  With just experience, we may feel full unto ourselves, but we cannot explain the richness of our experience to others nor can we understand why.  If we just hear something from a teacher or see a picture or read about it in a book, however, no matter how book smart we are, we do not have the understanding that comes from personal experience.  It is by continuously combining and refining study and practice, that we can have a progressive deepening of true knowledge.

    We often talk about “beginner’s mind” with respect to asana practice and meditation (and bringing the beauty of that state off of the mat).  We are invited to be receptive and open the way is an ideal beginner, who wants to learn, but does not yet know the topic.

    What does “beginner’s mind” really mean, though, in the context of someone who is experienced?  I do not believe that it should mean discarding either book learning or discrimination built of experience.  What it suggests to me is to approach our practice and life with freshness, with open-mindedness, without being bound by preconceived notions.  I think this is the true process of vikalpa samskara. To be able to deepen our knowledge ever more deeply, we have to be willing to be open to shifts and changes in understanding.  Then “samskara” does not become a rut, a bad habit, the inevitable effect from a previous action, but the development of a deepening path for more refined understanding.

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    Happy New Year–Breaking Open (web version of e-newsletter)

    Dear Friends,

    Midnight of the new year found me sitting in a hotel room near the Chidambaram temple at festival time engaged in intense conversation while listening to wild music and chanting and the cracks and explosions of fire crackers.  Quite a change from my long-standing practice of making a healthy meal, doing a long yoga practice, taking a hot bubble bath by candlelight and going to sleep well before midnight so that I can start the year rested and refreshed (an excellent way to spend New Year’s Eve if you haven’t tried it).  Though I did not start this new year well rested, I wouldn’t have traded the experience I had for the world.  Sometimes we need to radically break out of our old patterns to discover how much we can expand.

    One of the practices at the temples we visited on the India Pilgrimage with Douglas Brooks is to take a coconut and break it open.  The coconut symbolizes your head and all the preconceived notions and rules we set for ourselves that bind us into our old habits.  The symbolic act of breaking open the coconut is to remind us that we sometimes need to break ourselves open in order to get at the true meat of our existence and to drink the sweet nectar of life.

    Many times during the trip I thought about my first experiences attending “Advanced Intensives” with John Friend.  I, like many others I know, showed up at my first Advanced Intensive wondering how I got there, asking myself whether I was worthy, and worrying that I was in way over my head and would get injured.  Though I have now been to a number, each time I still have had to practice with both an absolute willingness to be open to the possibility of expansion while being impeccably mindful of my own limits.  It is a subtle dance of consciousness, and part of the learning is finding the exact balance point where we can both break out of our preconceived limitations and still honor that we in fact have some.

    I approached going to India with much trepidation.  A friend whom I met in Peru and who I later visited in South Africa, having seen my emotional reactions to the deep poverty of developing nations had warned me off of India.  As one who likes things to be quiet and clean and thrives on healthy meals and regular sleep, I knew India would be physically and emotionally challenging.  But I wanted the visions.  I wanted to see and experience its very “otherness,” its beauty, and the source of the yoga teachings.  I packed my bags with emergency supplies, some of which I turned out to need, some of which served others on the trip, most of which I ended up donating to a village that the trip helps to support.  I had to ask people to help me (one of my hardest practices) by being close when we were in dense crowds.  I confess that I wore earplugs when it got really loud in the temples, which it does.  And having prepared and taken care, I was exhilerated.  I experienced radically more with my heart getting fuller and fuller in a short time than I thought ever possible for me.  Like discovering one can do a wild yoga pose that one thought totally out of reach and then sensibly stopping before blowing past physical limits, I broke myself open and was able to drink deeply of the nectar.  And yes, I did actually hurl a coconut to the ground to break it.  And yes, it took two tries.

    I was lucky.  This time, I got to choose when and where to break open the coconut.  Sometimes life does it for us and then we have the choice either to despair or to rise to the occasion.  This year, I invite you to the yoga to find where you can break open and find ever more sweetness, nourishment, and delight than you ever dreamed possible.  For me this includes not just the exhileration of advancing the intensity of poses, but the deepness of meditation, the precise use of alignment for therapeutics to better experience life, and the emotional depth of a long restorative practice.

    Come join me as regular classes continue at William Penn House on Tuesdays, invitation group house practice for charity on Wednesdays, and gentle/therapeutics at Willow Street on Saturdays at noon in Takoma Park.  All info on the classes page of the web site.  Mark your calendars, too, for:

    Finding the Warmth Inside: Relax Into Optimal Alignment with Anusara Restoratives, Saturday, February 25 2012, 2:30 PM – 5:00 PM, Willow Street Yoga, Takoma Park Studio, $35.00, click to Register Online or download a paper form to bring to Willow Street in person.  After a little gentle stretching and self-massage to bring awareness to the breath and body, we will enjoy the exquisite application of Anusara’s Universal Principles of Alignment to restful and supported restorative postures to release old patterns and invite in the new to find greater ease of body and mind. A great workshop and practice for all levels.

    I have been sharing photos and experiences of India on the blog (if you have missed them, do check them out and enjoy).  Some of you have asked how you can subscribe to the blog in addition to the newsletter.  Please just click here and follow the instructions to get the blog posts by email.

    I look forward to seeing you through the new year and sign off expressing my ever growing love, appreciation, and gratitude for all of you and the deepening and expanding connection through the yoga, neighborhood, and all that life here in DC and in the greater yoga community brings us.

    Peace and light,

    Elizabeth

     

     

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