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Mahabhutas (the great elements)

The mahabhutas are the grossest, most physical of the 36 tattvas described in Kashmir Shaivism.  They are:  prithivi — earth or solidity; ap (or jala) — water or liquidity,  agni (or tejas) — fire or formativity; vayu — air;  akasha — space.  When we practice asana, we can focus our practice on discovering one of the elements in our bodies and how we move.  As we get more skillful, we can choose which element seems out of balance and emphasize one or the other to bring ourselves more into balance.  This week, for example, I have noticed that my mind has been scattered and distracted because of all of the excitement of the Inauguration.  After being blown about by the cold and the wind and all the excitement, I had gotten to airy (which is my tendency anyway).  It is a good time, therefore, to explore prithivi (earth) in my practice.  By emphasizing a strong foundation coupled with the Anusara principle of muscular energy, I can literally bring myself to a more solid, stable, and grounded state.

We can work with the tattvas as described above, to realign our energies so that our physical and mental state is more balanced.  We can also explore the more concrete tattvas as we embody them to understand better how they are manifestations of the subtler tattvas — the tattvas that the great yogis who have described them would call more real and we dwelling in our bodies and minds might think of as observably less real.  Where we can best appreciate and experience the relationship between the gross and the subtle elements is in meditation, and our asana practice can help lead us there.

Look forward this week to working with the earth element in your bodies and minds, practicing strong standing poses and shaping your physical and energetic bodies like clay.  Use your earth nature to sculpt the art of your intention.

For suggested readings see my earlier post on the tattvas.

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    And a Friend

    I took a very enjoyable class this morning with Sue Elkind at Dig Yoga. It was a very full class, so the mats were several inches apart–far enough not to feel too crowded, but close enough to be able to do standing poses supporting each other.

    We did tree pose holding or pressing into the arms/hands of the people on either side of us. Sue invited is to close our eyes and lean/hold more heavily on each other to stay balanced. (It is a lot harder to balance when we close our eyes; try it if it has been a while or you’ve never tried it.)

    One of the people next to me got off balance and fell out of the pose. The instinct to keep from taking anyone else off balance was to withdraw from contact. But leaning farther into me would have increased the possibility of the other yogi regaining the pose and would have kept needed support in place for me.

    A good lesson for these stressful times that continuing to lean in for support instead of withdrawing can enhance the whole support network.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    October Newsletter (web version for those not receiving mailings)

    Dear Friends,

    What splendid fall mornings we are having.  The neighborhood dogs are frisking in the park and the fall colors are starting to show.  It is time to make tomato sauce and pickled peppers with the last of the summer harvest and continue planting greens (containers are great if you don’t have much space) for some fresh eating through December.  Now is also the time to start shifting to a more introspective practice, seeking inner illumation as the days get shorter and the nights get longer.

    This Fall, classes will concentrate on refining the principles of alignment to more sweetly and deeply appreciate your own inner light.

    Join us any Tuesday night on a drop-in basis at William Penn House — bring a friend for a delightful all levels experience.

    It’s not too late to join the Willow Street Fall session — Saturdays at 8:30 level II or, if you need a gentler practice, including a therapeutic focus, try the noon Gentle/Therapeutics class.  Drop-ins always welcome.

    October Serenity Saturday (October 17th, 3-5pm) is just around the corner.  Sign up early to get the Capitol Hill Yoga early bird discount!

    Starting to plan the holidays?  If you’ll be in town, make sure to plan to join me for the 7th Annual Thanksgiving Day Fundraiser for Oxfam, which will again be at Willow Street in Takoma Park Thanksgiving morning.  It is a great way to start the day and bring a focus of gratitude to this day of abundance.  As always, in or out of town guests, friends, and family welcome whatever their experience level.

    For the Wednesday night practice, October’s charity will be the Whitman-Walker Clinic to honor its work in providing health care in some of DC’s neediest communities and to help send energy for universal health care.  I’ve decided that I have so much fun with these practices that in addition to donating all the proceeds, I will donate to attend too!

    As always, feel free to email me with questions, comments, suggestions, or just to be in touch.

    Info on all classes and workshops at www.rosegardenyoga.com.

    Peace and light,

    Elizabeth

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    Blustery Winds, Prana, and Yoga Practices

    The other day was very windy–steady winds of 20-25 miles per hour and gusts of up to 30-40 miles per hour. I needed to go to work, so I had no choice about which direction to walk. That direction was, unfortunately, straight into the wind. It made the already cold day feel much colder, and I felt like I needed brute strength just to move forward. Knowing that I did not have the option of turning the other way to feel warmer and have the wind push me along, I instead consciously softened and leaned into the wind so that I was fighting it less and able to ride it a little.

    I was moved by facing the wind to think about the various yoga practices and how they help us understand and be with the force that connects and moves around and between things, without and within us–prana.

    When we meditate, the intention is to be in either absolute fullness (purna) or absolute emptiness (sunyata). (I don’t think it matters which one). In the absolute stillness of meditation, prana does not flow, and we experience being in a state where we are not tugged at or blown by the forces of change and relationship between object and beings. Being able to tap into that state is essential, I think, to be able to weather the times when the energies around us are too much of a whirl for whatever reason.

    When we practice pranayama (breathing practices), we learn about the many ways prana flows. Although pranayama is often translated as breath control, I think it is more about learning to control our physical and mental relationship to the breath than it is about controlling the breath–the breath serving as the best proxy for us to experience the flow of the life force, prana itself. Learning how to be more intimate with the subtle energies helps make us more humble, more aware, and more skillful in relationship to the world around us.

    When we practice asana (postures), we practice dancing with and riding the prana so that we do not have to do everything by rigid physical and mental effort. With steady, educated and discerning practice of asana, we can move with more power and grace and less effort and risk of injury, just as a skilled sailor knows how to align her or his sails both to be able to move when there is just a bit of wind and also to ride out a gale, harnessing the wind instead of being torn up by it.

    To those of you facing the blizzard, may you find time to be still and warm and at peace and use skill in alignment to stay safe when clearing out from the snow and moving from place to place.

    Peace and light, E — Posted with WordPress for BlackBerry.

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