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    Harvesting and Replanting

    ByElizabeth

    This weekend’s work in the garden continues on removing summer plants that are no longer productive to make way for cold weather planting (various greens and root vegetables).

    The cherry tomatoes and a couple of the hot peppers are still flowering in addition to fruiting. Those I will leave in place as long as they are producing or until a frost, whichever comes first.

    I ruthlessly pulled up all of the other pepper plants, gleaning the last of that cycle of the harvest (some years there are lots of peppers to pickle and roast and enjoy into winter, but not with this summer’s weeks of blasting, arid heat followed by the flooding storms).

    With the limited space in my tiny garden, frittering away time or space from sentimentality, attachment, neglect, or lack of knowledge, has a significant impact on the possibility of flourishing. Sometimes I relish my ability to be ruthless in the garden–to tear things up that do not serve, let them go, and invite in new and more nourishing and productive things.

    When thought about in relationship to the vastness of possibility, my life is not unlike a tiny and limited garden, the limits being space and time and the particular and peculiar collection of quirks, challenges, and talents that came in this incarnation. Oh to be as ruthless in discarding what does not serve in this life as I can be in the garden.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Win a Free Yoga Class (Where is This?)

    ByElizabeth

    If you can tell me where I was standing when I took this picture (street corner–that’s a hint–is sufficient; latitude and longitude not needed), your next Tuesday night yoga class is free. Please email rather than comment so you don’t spoil the fun for others. If you posts the answer no one else gets to play and that would not be sharing the yoga love.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    “Jobs Not War” (and the Power of Mantra)

    ByElizabeth

    I walked over to the Capitol building at lunchtime to see the rally in support of the Jobs Bill.  As I approached, attendees were chanting “jobs not war, jobs not war, jobs not war, jobs not war, jobs not war, jobs not war, jobs not war, jobs not war, jobs not war….”

    The act of chanting gathered the  energy together.  The chanting empowered those at the rally to deepen their resolve.  In this instance, their resolve was to seek in an ever more coordinated and expansive way a shift away from war and big finance and to community, environment, education, and infrastructure repair and development, employing the millions who have been out of work in this double recession.  Chanting also helped bring the message into the conscious awareness of those hearing the chant, which in its simplicity served as a sign post both for the more elaborate meaning and for a more universal call for unity and change.  This power to work both within and without with chanting at a rally can give a taste the powers attributed to the yoga practices of mantra repetition (japa) or meditation with a mantra.  Just how mantra and chanting work is a curious and wondrous matter, but it is hard to think of a culture that has not spontaneously used chants for both individual and collective worship and power.

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    It Doesn’t Matter At All, But It Matters A Lot

    ByElizabeth

    I am in the middle of reading a book about a movement/organization centered on one of those forms of meditation that was brought to the West by an Eastern spiritual leader and drew millions of followers around the globe in the 1960’s and 70’s and beyond. One of the things in the book reminded me of something said to me several years ago by a long-time practitioner of a similar practice, with a different leader. This practitioner had said, as if he had discovered an actual truth for his meditation practice, that he had learned from the organization and movement that as long as one meditated, it was OK to be a jerk. At the time, I had two reactions: (1) surely that cannot be right; and (2) it is such statements that make people at best skeptical of meditation and the kind of people who invite others to meditate.

    What triggered this memory was a statement in the book, attributed to the spiritual leader, that it does not matter what you do to make the world better if you are not also working on yourself.

    Taken literally, I suppose someone who behaves like a jerk and an irresponsible and callow citizen could use it to feel good about himself for meditating and continuing not to care about relationships to others and the planet, but I do not think that was the intent of the teaching.

    The yoga teachings require us to work on ourselves, which includes how we are in relationship to the world. If we are trying to “do good” for the world, but still treat ourselves and our intimates badly, we will not be the best we can be because we will still be far from individual enlightenment. In that limited sense, it does not matter if we are a “do gooder,” but only in that very limited sense. Also, if we slip up and do something jerk-like, it is said that a guru (for those that have one), like a true friend or loving family member, would not reject a sincere devotee for the slip-up, but would just point again to where the practitioner needs to go on the path. The enlightened guru would still see the good in the devotee, however much work might remain for him or her.

    If we act like jerks and irresponsible and uncaring citizens we are not seeing the divine (whatever that means to you) in all beings and acting in recognition of that universal divinity, which is the point of the practices. We are also building up negative karma that imprints itself and makes our spiritual work that much more challenging. But we are not booted off the path, and we are still worthy of love if we slip up. Thus does it not matter; but truly, it matters a lot.

    Peace and light, E — Posted with WordPress for BlackBerry.