Community and Family

thoughts on how we fit into the web of community, family and society

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    Happy New Year (and vegan Hoppin’ John variant)

    Having grown up in the New York metropolitan area without much in the way of traditions of any kind, I was not familiar with Hoppin’ John.  I am fairly certain that the first time I heard of it was from a college friend whose family has been in South Carolina since before the Revolution.  As it is not part of my tradition, I do not feel bound to any particular recipe (I am sure it is sacrilege in some circles to leave out the ham/bacon) or to eating it at any particular time of day (e.g., immediately after the clock strikes 12 midnight).  It would not be Hoppin’ John, though, if I did not know its tradition and know where I was deviating from tradition.  (Though this would entail a much longer blog than is within my time frame today, this balance of freedom from tradition and needing to know and honor tradition is very much an issue for the Western yoga practitioner.)

    1.  Soak a cup of dried black-eyed peas for at least several hours or overnight.

    2.  Dice one small onion or 1/2 large onion (about a cup), a few celery stalks, including the leaves, and mince a couple of cloves of garlic.

    3.  Heat a few tablespoons of a flavorless oil (peanut, corn, or safflower) in a pressure cooker (my preferred method for saving energy and time) or a stock/stew pot.

    4.  Saute seasoning vegetables along with a few hot peppers until onion is translucent.  I used the last habanero from my harvest and so left it whole.  You can use fresh or dried chilis in an amount to your taste/tolerance for spiciness.

    5.  Stir in a cup of brown rice until rice is coated with oil.

    6.  Pour in 1/4-1/2 cup of white wine and stir until absorbed (as if making risotto).  [You could use stock instead.  If you are using white rice, skip this step, which serves to partially cook the brown rice, so that it will take the same amount of time as the black-eyed peas.]

    7.  Crumble in some dried thyme (preferably from your own garden) and a bay leaf or two.

    8.  Drain and rinse the soaked black-eyed peas and stir into the cooking pot until all ingredients are combined.

    9.  Add one 28 ounce can of diced tomatoes and 2 1/2 – 3 cups of vegetable stock or water.  How much liquid depends on (a) whether you want a soupy consistency or one more like pilaf or risotto; (b) how liquid are the tomatoes; (c) whether you are using a pressure cooker (less liquid needed) or cooking in a pot.

    10.  If using a pressure cooker, cover and bring to full pressure, then lower heat and cook at full pressure for 28 minutes.  Allow natural pressure release (about 15-20 minutes additional).  If cooking in a regular pot, bring to a boil, stir, then lower heat and cook for an hour or more until rice and peas are tender, stirring occasionally.

    11.  While rice and peas are cooking, mince a few cloves of garlic.

    12.  Rinse and chop several handfuls of greens (collard or curly kale are best; don’t use spinach or chard, they are too tender).  Heat oil and garlic together.  When garlic start sizzle, add damp greens and saute until greens are wilted and dry.

    13.  When rice and peas have finished cooking, stir in sauteed greens and bring back up to full heat.  Adjust seasonings, adding more salt and your favorite hot sauce to taste (or allow guests to add their own hot sauce at the table).

    I don’t know whether having eaten this will bring me luck and prosperity, but I’ve started the year with lots of vitamins, minerals, fiber, flavor, and cooking, which for me means health, love, technique, tradition, flexibility, and joy!  Try this, make your own, read all about Hoppin’ John, or call a friend from the South who must eat Hoppin’ John on the New Year and learn about the tradition and what it means.

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    Eco-Tourism v. Eco-Travel

    Last night I dreamed that I was taking a group of yoga students to the Galapagos.  I was already on my way, and the dream information did not include the decision-making process that started the venture.  Instead of being excited, though, I was feeling anxious and guilty about bringing my inherently destructive presence (the one that eats, defecates, urinates, bathes, wears sunblock, requires built shelters, and, to travel, uses fossil fuels) to a place that we value for its uniqueness in nature and relatively pristine qualities.  I woke thinking it was absurd to have had that dream; couldn’t I have enjoyed myself just a little without feeling overwhelmed by questions, doubts, and guilt?  Why on earth did my unconscious serve this dream up for me?  Is it going to make me live a less environmentally conflicted life (that won’t even begin to happen until I move into a much smaller dwelling unit, my house being my biggest infringement on the environment)?  Probably not.

    For Christmas this year, I’ll be doing my own version of eco-travel — going to New York City.  I’ll be taking the train both from DC to NYC and, on the day I go out to visit my parents, from the City to the Island.  To get around NY, I’ll walk or take public transporation.  I’ll eat mostly vegetarian/vegan food, some local and organic.  I’ll drink tap not bottled water (which is easy to do in NY).   I’ll have my bamboo utensils, cloth napkin and carry cup for the meals I don’t eat in a restaurant and my own carry bag.  I’ll have handkerchiefs instead of paper tissues.  I won’t have the hotel wash the linens until I leave.  Oh yes, I’ll be consuming and enjoying.  I’ll be eating and looking at art and seeing theater and/or music and/or dance and will inevitably do some shopping.

    Where is your balance?  Are you comfortable with it?

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    A Trip to the Spa, Restorative Yoga (and Serenity Saturday at Capitol Hill Yoga)

    A few weeks ago, when I was planning how to use my “use or lose” vacation time, recognizing that I could not take a long vacation because of the pressures of a project that is supposed to go fully public at the end of the year, I scheduled a long spa treatment for this afternoon.  When I woke up and reviewed the day of the week and the month to remember what was on the schedule for today, I remembered my spa appointment, and the thought of surrendering to luxury and relaxation brought a big smile to my whole being.  I got up and meditated, did a little asana, and started getting ready for work.  I will shortly walk into the office and work hard to make it possible to leave early without stress.  I planned this mini-retreat for myself because I know I get overwhelmed by the hustle and bustle of the parties and the expectations of the holidays and that some time out would help keep me in good cheer for all that was to come.

    I have also been doing lots of restorative yoga in the evenings before bed — especially after a day when there has been a party — just to settle down and let myself release all the chatter.  If you are feeling like it is all a little too much (whether you think the holidays are the best or end up with challenges, it can still be a bit much), take some time to practice vipariti karani (legs up the wall) and a few of your other restorative poses.  If you’re in town, do join me (friends, family, and guests welcome) at Serenity Saturday at Capitol Hill Yoga for two blissfully uninterrupted hours of restorative yoga.

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    Opening to Grace (the beginning and the end)

    For the fall session, we have been examining in detail and in sequence how each of the Anusara physical alignment principles can deepen our practice and awareness.  It is my practice to start each session with the overarching principles of “attitude, alignment, and action,” which invite us in every moment, on and off the mat, to invoke an attitude of grace, to use the precision of alignment to refine our practice, and to use the cultivation and refinement of the principles to express in our poses and actions, the ultimate attitude of grace.  Last week we explored how the actions of skull loop serve to refine organic energy and enhance the strength of reaching out and making offering, while ultimately drawing our gaze softly back to the heart.

    Here I am, just in time for the holidays, intensely busy at work and overfull with all sorts of other commitments, feeling blessed to have this reminder to come back to the beginning, to soften, to open to the grace of the season, and not to get helplessly caught up in the details and the demands (though those are inevitably present).

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    Robber Barons v. Philanthropists (a memory triggered by reading the 1994 New Yorker article on SYDA Yoga)

    When I was in eighth grade, my history teacher, Mr. B,  assigned to the class engaging in a debate as to whether Rockefeller, Carnegie, and Mellon were philanthropists or robber barons.  We were put in teams and told which side we had to argue.  When we were given the assignment, I went to Mr. B privately and said it was not possible to argue one side or the other.  These men were only able to be philanthropists at their level of giving because of the money they had made as robber barons.  My teacher said that was an unacceptable position.  I was to argue the position I was assigned, I was wrong that it was not an either or debate.  I should understand that what was critical to this debate was which aspect was the elemental identifying characteristic.

    Where I think was our real difference of opinion was that Mr. B thought that one could/should not recognize both enormous evil and enormous good in the same person.  If one was evil, then the good was essentially irrelevant.  If one had done tremendous good, then it should not matter if there was bad along the way.  I tend to see the whole.  I take the good where I find it (for example, I have found great truth and utility in the writings of Swamis Muktananda and Chidvilasananda although I would not recognize either as my “guru”), but do not expect the “bad” to be absent or non-coexistent with the “good” and tend to be outspoken in my recognition of both.  I still sometimes get in trouble for this.

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    6:50am flight from BWI (I’ll be off of the computer until Monday)

    I am lucky to have a non-stop.  The storm is supposed to have passed through.  So I can enjoy myself know matter what travel brings, I pack up a variety of reading materials — philosophy, handouts for the workshop, and fiction.  I switched my ankle warmers to bamboo knitting needles so I could get through security and knit (the ankle warmers are on size 2 needles, so it is taking me as long as a sweater).  I have my journal and a pen.  Best, I am traveling with two friends (all different flights, but no one waiting alone in the airport) with whom to visit, who are going to the same retreat.  Takes the edge off of the early wake up time.  Starts the retreat when I leave the door instead of when I arrive at the retreat center.

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    Reflection, Perspective, Limitation, and Love

    How different the tone of these two photos just from the direction the camera was pointed, how much was included in the overall image, and the shift in the shape of my mouth.  The clowns with their paint, the angle of the camera, the reflection all pointed out for me how little I sometimes understand, despite my best intentions and efforts, in going about my day and interrelating with others.  Today I went to visit a friend who is in the intensive care unit.  She has been struggling with severe illness for many years.  Though she cannot really speak at present, I thought she was trying to reveal something of great moment.  Not knowing how to react or what to say, I held her hand and told her I loved her.  As I was leaving, I told her husband what I had observed (carefully not saying what I thought, which is hard for me).  Later in the day, thinking of the limits and perils of common speech, I composed this found photograph, wishing for more insight, more clarity, and more power to help, but knowing that love was all I could offer.

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