The Spell Check Alternative for Satcitananda
is catsitting. Hmmm.
Peace and light, E — Posted with WordPress for BlackBerry.
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Intention, Discipline, and Freedom
One of the primary themes at the Anusara certified teachers’ gathering this week with John Friend has been how discipline and technique serve our yoga. In keeping with the elemental Anusara principles of “attitude, alignment, and action” (iccha, jnana, kriya), the point has not been to emphasize rules for the sake of rules, form over substance, or technique for its own sake. Mastering technique, by itself, will not bring us to the ultimate intentions of yoga: living liberated (jivamukti), experiencing the very wonder, bliss, and dance of being.
But just playing or seeking freedom for its own sake, while we are embodied in human form, will not likely lead us to the most expansive and steady experience of ultimate freedom (svatantra). It is discipline and technique with the constant remembrance of the reaon for being disciplined about how we practice and live that will take us further on the path.
It can be nice, for example to go to a class where there is little emphasis on form, and the call is just to flow and feel. For me, though, because of my physical limitations (degeneration in my spine, old groin injury, etc–these do not define my being; they just inform how I practice), I feel far freer and more able to expand how much I can play the more attention I give to the physical alignment. In such a situation, the rigorous attention to detail is not for the sake of an external idea of what is right and what is wrong. Rather, it is the constant disciplined attention to alignment that frees me to play as free from injury, pain, and fear of injury as is possible in my body.
The discipline then becomes a way of self-affirmation. It is the limitations that lead me to have to focus more on technique than if I did not have the limitations. That attention then provides a ground for a more expansive practice and a deeper appreciation for the beauty of what the practice can offer.
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Seva?
Peace and light, E — Posted with WordPress for BlackBerry.
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“It’s All Good” (and Voltaire’s Candide at the Shakespeare Theater)
Last night I went to see the revival of the Bernstein musical version of Voltaire’s Candide, now playing at the Shakespeare Theater’s Harmon Hall (discount tickets available), which was absolutely a delight — fantastic staging and direction, luxurious costuming, enthusiastic performances. Throughout his journey, which is beset with cruelty, hardship, natural disaster, and other mishaps wherever he goes, Candide sings of his tutor’s optimistic advice that “all’s for the best in this best of all possible worlds.” The application of this philosophy leads to some silly results, including the Monty Python-worthy lyric “it’s a great day for an auto da fe.”
I have a friend who, after telling me of various life challenges and griefs, inevitably signs off with the phrase “it’s all good,” though I am not sure she believes it. I thought of her repetition of the phrase “it’s all good,” while I was watching the musical. Later in Candide’s travels, he encounters a second philosopher scholar who (I’m paraphrasing loosely) contradicts the “it’s all for the best” philosophy of Candide’s tutor by telling Candide to just look around and he will know that things are not in fact always for the best. A fluffier version of the debate in the novel, as to whether things are all for the best when there is so much cruelty and devastation, is interwoven into the rest of the play.
I’ve never had a desire to wear the t-shirt proclaiming that “it’s all good.” I look around me, and I simply do not believe it. I do believe wholeheartedly, though, Voltaire’s premise that we have the responsibility to “cultivate our garden.” As my teachers John Friend and Paul Muller-Ortega espouse, we should “respond from the highest,” regardless of what we experience and encounter. By having our response make the best of all possible worlds from things that are not evidently for the best, we bring more light into the world, whatever is our world view. I can only hope that with steady practice of yoga and meditation, I can keep ever truer to these teachings when I am seriously challenged.
