“We all know that distance gives perspective. Archimedes said that if he had a lever long enough and a place to stand, he could move the world.” Anodea Judith, Waking the Global Heart.” (Willow Street Yoga book club reading for March–meets the third Sunday of each month; I will let you know what is the reading for April).
Peace and light, E — Posted with WordPress for BlackBerry.
I was talking to my Dad earlier today. My parents live on Long Island, where they are in the middle of getting three to six inches of snow. He said that the weather forecasters indicated that they were just missing having a blizzard, and he was grateful they were not. For the same reason Long Island is not getting a blizzard, we are seeing sun instead of a couple of inches of snow. We actually needed the snow. Last week’s ice was the first precipitation in almost three weeks, and now, once again, a storm has shifted away from us. It is good to see the sun, but it would be better for the trees to get some rain or snow.
We get what we get and then we have to choose whether to be happy or sad about it. I am happy not to be shoveling. And the chard is starting to come back. Next week, with highs forecast in the 40s and 50s, I’ll be harvesting again.
One of these days, I intend to add some words, along with the pictures. I’ve been practicing and studying, and integrating and, public health permitting, would like to start offering more regular practices.
When I saw this headline the other day, the first thought that came to mind was how much pleasanter life would be if those spending huge amounts of effort and money to “fight” gay marriage would pour that energy into educating children, tending gardens, and being friendly with their neighbors. The next thought, which was not unrelated, was that the headline was a prime example of how the action of mayiya mala serves to alienate us and cause unnecessary rancor.
The three malas or cloakings, in tantric philosophy, are aspects of consciousness that prevent us from recognizing the unifying spirit in all beings. We tend to hear a fair amount in yoga class about the first of these —anava mala, which clouds or covers over our recognition of the divine in ourselves, thus leading to feelings of unworthiness–but there is less focus on the other two (the third is karma mala, which is the illusion that we are doing everything all by ourselves–that’s an oversimplification. Perhaps more another time).
At an elemental level, mayiya mala is the distinction between subject and object that leads us to feel separate from other beings. When this separateness makes us feel threatened or needy, then we can behave very badly indeed (mild understatement). I believe that our superficial requirements of outer sameness–think dress codes or neighborhood rules on what one can plant in one’s front yard–are exactly because we fear difference. If we can instead accept difference as part of the play of what actually connects us (see through mayiya mala, then we can more easily love and embrace others and widest variety of creative expression.
On our mats, one of the things that leads to injury is mayiya mala. When we forget that we the purpose of the practice is to seek the peaceful joyous space within ourselves and instead get competitive or acquisitive about postures (or external emblems of “spiritual advancement”), we are getting caught up in the differences and comparisons generated by mayiya mala and get compelled to push and strive in unhealthy and dangerous ways. When we remember the true purpose of practice, we will seek to expand, but with such sensitivity that we do not hurt ourselves. This, of course, is easier said than done.
Peace and light, E — Posted with WordPress for BlackBerry.
For those students who live within a few blocks, have power, and are not needed for such emergency assistance that can be provided before the trains are running and the roads reopened, what better than to come out and practice yoga as usual? (Or if the storm has made it impossible to get out, it’s a great time for your home practice).
The yoga practices are such a healthy way to channel the energy from having been cooped up by the storm and to revive and enhance one’s flexibility, adaptability, balance, and strength. It has been my experience that steady practice invites us to be ever more capable to address what confronts and engages us on our path (whether we like it or not). Sending loving energy to all who have been challenged hard by Sandy’s path or otherwise.
