Be Here Now (Var.)


What if we were to cease to think of discipline as constraint, as punishment, as something confining and unattainably rigorous, something satisfying only in having suffered for gain? What if we were to understand it, as Swami Chidvilasananda, suggests as discipleship, a cleaving to the path out of the exquisitely blissful yearning for the light? Such discipline is, I think, what is the true practice of brahmacharya — aligning with the divine.
It was such a beautiful day that I spent as much time as possible walking in the neighborhood. That walking is “good for me” was just an incidental benefit.
Last week, I used as a theme sukha — ease, comfort, happiness. I was inspired by Lorin Roche’s discussion of translating in his “version” of the Vijnana Bhairava, which he entitles “The Radiance Sutras.” In it he notes that “[e]ven more literally, sukha is (according to some etymologies) composed of su, good + kha, space. A good space.” At first blush, teaching about sukha might seem to be off-topic from my session theme of sequencing principles. The whole purpose, though, of seeking to understand, practice, and optimize our sequencing in time and space on and off the mat is to find just that. It is to be in a “good space,” to feel at ease, whether we are being challenged or delighted.
I found myself contemplating sukha yet further this week (it is a recurring practice and contemplation theme for me — I love Patanjali’s sutra “sthiram sukham asanam”), as I have been observing and helping the foster cats make mine their new home. When we are uprooted or out of alignment, we are not in a good space. It is a struggle to feel happy or at ease. When we find our rhythm again, then ease unfolds.
There is a set of principles that generally works for taking uprooted animals (or people) and helping them feel at home. Part of making them at home is their new person holding him/herself in a “good space” for the newcomers, which indeed helps them find their own, which is its own yoga.
The blessing of yoga for us, and why we take ourselves to challenging difficult places on the mat, is so that we can, by use of intelligent sequencing of practices, techniques, and mindsets, discover how to feel connected to our own spirit wherever we are in time and space — the essence of ease in this body and mind. The more we can do this for ourselves, the more we can do it for others.
I’ve never understood the t-shirt saying that “it’s all good.”. It just isn’t. This morning I found myself near to tears reading the news of violence, greed, malice, and willful indifference.
I do believe that we need to do our best to respond to everything we face with the greatest good we can offer. The ability to respond from spacious, illuminated awareness for the good and to discover the possibility of good in the most difficult and abhorrent is what yoga and meditation–or any other spiritual discipline–makes progressively more possible. No amount of yoga will make me love crisis, but it will make me better able to experience and offer love when in crisis, so I hope.
Peace and light, E — Posted with WordPress for BlackBerry.