This morning I again joined “Living Classrooms DC,” which I found through the “Sustainable DC” volunteer website, removing invasive shrub honeysuckle. It is only one of the invasive species threatening the balance of health on the islands. Just because a nursery sells an invasive (for example English ivy) and you see it around, does not mean it is healthy to plant. Please check and do not plant any invasives.
Join in the call for a friendlier, healthier planet by participating in Earth Hour by dimming your lights on March 28th (and before and after when you can).
A few years ago — just before the Al Gore movie came out — I went to a talk and movie about what we can do about global warming. A Nepalese attorney who had been working on a case before the World Court that related to saving the snows of the Himalayas (good luck), said something that fully resonated with me. He said he did not understand why Americans turn on electric lights on a sunny day. I think about that every time I see a light on at the same time as bright daylight is coming through the window. If I have the power to turn off the light (or not turn it on in the first place), I choose to do so.
When I was on the bus to go to Meeting for Worship, police officers boarded the bus and came up to young couple with an infant who had been sitting quietly and minding their own business. The police said they just wanted to talk and they also insisted they get off the bus because the police weren’t going to be holding up the bus. Even though the police wouldn’t answer why they were stopping them, the family got off the bus.
I managed to have the presence of mind to record the interaction, being obvious and also quietly in my seat. I held the phone horizontally, recorded the police, not those under scrutiny, etc.
When the bus was moving towards the next stop, I saw National Guard walking briskly in the direction of where the police had been.
The challenge is how to be aware and alert, to be responsive, to help in the fight, and also remain lovingly present, to hold all present and impacted in the light.
I saw other clutches of National Guards throughout the residential parts of the city. I choose not to find my peace of mind by becoming inured to their ubiquitous presence.
A friend wrote an email to me this morning that in a recent office move, the plaster ganesha he’s had on his wall broke. Not to worry, though, he had been given another one to sit on his computer. Ganesha, though sometimes hailed as the remover of obstacles, does not so much remove them as help us navigate through life so that the inevitable challenges and hurdles will feel less like insurmountable obstacles and more like opportunities to move in new directions.
It seemed almost everywhere I turned in India, I bumped into another image of Ganesha. He’s a powerful one. I did not attempt to photograph them all, and these are not all the photographs. One of them is not ganesha–sometimes an elephant is just an elephant, even in a sculpture devoted to the gods.
If you are enjoying one of these images in particular, click on it so that you get to it at the largest size and then right-click to make it your wallpaper or background. Enjoy!
By now, the news of scandal has become widespread on the internet. The Huffington Post has put in its two cents in the way that modern journalism does–highlight the bad, forecast turmoil, and invite continued readership. Put John Friend or Anusara scandal into your favorite search engine and you will get a couple of dozen blog entries about broken-hearted yoga teachers feeling they need to resign from the organization (though many say they will be teaching the method, just not articulating it as the brand, which confuses me somewhat).
Last week, I chose to post only a guest blog on the District Kula website (since that posting, District Kula is no longer affiliated with Anusara). Though I have much more information now than I did last week, I am still waiting to see. I will be gradually revealing more of my thoughts here as things develop now that I believe that those far beyond the immediate (though large) community of practitioners are discussing the allegations and potential repercussions with intelligence and kindness or gleeful malice or somewhere in between.
One thing I can say, is that I have always consistently separated the man from the message, and I continue to believe in the soundness of the Anusara principles. I also believe that the situation is emblematic of the uneasy, but inseparable relationship between spiritual practice and commercial enterprise in our current market-driven world. While it is unfortunate and sad that it is in my chosen community, I am no stranger to upheaval and controversy in either workplaces or communities and there may have been no better time to have this discussion both within the community and as a broader societal matter.
