Be Here Now?

Protest is patriotic.

When we choose a tantric path, we choose to experience pleasure as an expression of spirit, rather than seeking to transcend such experience as would one who is on the classical renunciatory yoga path. The choice to remain engaged, to honor mind and body as divine, comes with great responsibility.
When we choose engagement, we choose to experience the divine reality not just of pleasure, but also of pain. The true tantric path does not turn a blind eye to ugliness and suffering. Just taking the pleasure without recognizing its opposite is not authentic practice. If the pleasure of the sunrise is “real,” then the garbage on the beach is just as real.
Recognizing the reality of ugliness and pain as part of the play of the real does not mean, though, that it should diminish our joy in the beautiful and in the dance of the play of opposites of life.
Rather, it is our delight in and engagement with beauty that invites us to serve as best we can to alleviate suffering, to try and clean up the garbage where we can. In other words, as we recognize that ugliness and destruction are part of the play (lila), we seek to be heart-full rather than heart-broken when we witness the suffering from violence to others or our living planet. If we let our hearts break, we become blind to the beauty. Like those who only see what brings pleasure, those who only see the painful are also not experiencing all of the real.
As I head back to the world inside the Beltway, I bring the deepened and replenished sense of beauty and the dance that I always get from collective study and practice. I will try to share the privilege of having this experience by doing my best to clean up what garbage I can, while still dancing and loving in the light.
Dear Friends,
May your inner light shine brightly for yourself and others through the holiday season. I wish you all much joy and safe travels. As I get ready to take some time off and celebrate with friends and family–with a little sojourn in New York as part of the plan–I wanted to let you know the schedule to make it easier to plan.
There are no Willow Street classes for the rest of the year–though a number of my friends and colleagues are offering what look like a fantastic array of workshops at Willow Street from 12/29 to 1/2. There is William Penn House this coming Tuesday, 12/21 and also 1/4, but not on 12/28. There will be two special house practices for regular students on Thursday 12/23 and Monday 12/27. Please email me if you wish to attend.
Free class week,, which runs from 1/3 to 1/9, starts the new Willow Street session. I will be offering two classes at Willow Street Takoma Park during free class week: restoratives on Monday, January 3rd, and gentle/therapeutic on Saturnday, January 9th.
In addition to continuing the gentle/therapeutics at noon on Saturdays in the Winter Session (registering is great, but drop-ins always welcome), I will be offering the last Saturday of the month from January to March “Relaxing into Optimal Alignment with Anusara Restoratives.” After a little gentle stretching and self-massage to bring awareness to the breath and body, we will enjoy the exquisite application of Anusara’s Universal Principles of Alignment to restful and supported restorative postures to release old patterns and invite in the new to find greater ease of body and mind. The workshop is designed to be a great practice for all levels; sign up for the full 3-class series and save $15! The workshop series–or even just one–makes a great holiday gift for yourself or a friend or loved one.
Also please mark your calendars in advance for “Yoga for Gardeners,” which is for all levels of yogis and gardeners alike. It will be on Saturday, March 18th. A portion of the profits, as is my tradition, will go to benefit the Youth Garden at the National Arboretum.
Peace and light,
Elizabeth

White House, October 28
How do you react when you see signs of neglect, disinterest, disregard for the health and well-being of the earth and other beings? Do you get stuck in a sense of helplessness or rage? Do you think we’re all screwed anyway and decide no effort to make things better is worth it? Are you moved to political action? Are you moved to take better care of self, family, and friends, even if you think you cannot make much of a greater impact beyond your intimate circle? Can you remain engaged and still find joy, whatever the apparent immediate results and how hard the battle seems to be?
The Bhagavad Gita, says that to live a life of yoga, we must do the last of these. The first teaching from the Bhagavad Gita on this point is that we must live in accordance with our dharma (duty). The second teaching, and more important for having peace of mind in a life of duty, is that of “actionless action.” The true yoga is to live a life of action in accordance with dharma, but without attachment to the outcome (i.e., live in an orderly way, accepting the tendency of the universe to be chaotic).
Dharma in the Bhagavad Gita, of course, contemplated rigid roles in terms of livelihood and place in society. In the paradigm of citizenship in a democracy that does not so narrowly circumscribe one’s livelihood or place in society, I wcould argue that it is all of our dharma to participate as a citizen, voting, speaking out for our beliefs, and otherwise using the freedom we have to live a life that best supports the twins of individual and common good, including not just human good, but the whole ecology in which we exist. The actionless action part is to keep seeking (without despairing) to make things more in alignment even if the forces against healing, nurture, and alignment seem to conspire against positive results that we will see or actualize ourselves.
Are you registered to vote? Have you watered your trees? Casey Trees reminds us that this week in DC is dry; trees need about 25 gallons of water or 1 1/2 inches.