| |

“A Balanced Diet, in Moderation, Is the Best” (Yoga of Eating Part IV)

Geeta Iyengar, in Yoga, A Gem for Women, sums up the proper diet according to Ayurveda as follows:

“A balanced diet, in moderation, is the best.  Ayurveda says that the stomach should be filled with two parts of solid food and one part of water, and that one part of the stomach should be kept free for the movement of air.  Food which is not congenial to the system should be avoided.  Too oily, dry, spicy, and sour foodstuff are not good for the system.  A diet which is balanced, light, varied, and well cooked is ideal for health.”

In other words, to be healthy, we should eat fresh, varied, well-prepared, tasty food.  We should eat with sufficient awareness to know enough the effects of what we eat on our energy level, sleep, digestion, and ability to move and think that we know what is good for our system in small, large, or any quantities (and eat mindfully in accordance with that knowledge).  We should not eat to the point of fullness and beyond (this is a common suggestion in the West for losing weight, i.e., stop eating when you are full or right before — think getting away from the unrealistic American portion size).  Any other dietary practices should serve to find this place of moderation and enjoyment, the two real keys to health and happiness with and in eating.  Diets that take us away from balance will be hard to follow, unhealthy, and cause all sorts of other shifts in our mind-body.  What is best for you depends on your own knowledge of yourself and your environment.

Similar Posts

  • | |

    Warming Up on a Windy Wintry Day (and Warm Organic Ginger Oil Massage Treatment)

    If it had not been for the half off coupon from Green Deals, I might not have gone to Wellbeing Massage in Dupont Circle for an ayurvedically inspired warm organic ginger oil massage after work today.  But I am certainly glad I succumbed to the lure of the coupon.

    It was absolutely perfect on this windy, bitter day in mid-winter to surrender, in a perfectly heated and softly lit room, to having warm oil poured onto my eyebrow center (ajna door) and having it massaged into my scalp, face, and neck and then poured on and slathered all over.  With the quantity of oil used, it is more a treatment than a massage, and and such, an admirable supplement (and never a replacement) for my regular massages with long time Capitol Hill massage therapist and friend Patrick McClintock of House of Hands.  For the first time in weeks, my skin feels completely hydrated, and though my house was set at 59F when I got home two hours after the treatment, I still feel warm.

    If you decide you want to get one of these treatments to chase away winter cold and dryness, please mention my name (shameless solicitation; if five of you go, I get a free treatment).  And if you are looking for a fantastic therapeutic massage from a wonderful person and experienced therapist, give Patrick a call.  And if five of you go to get a massage with him and mention my name, maybe he and I can work out a deal donating a portion of the proceeds to D-CLAW‘s next charity of choice (that’s DC Ladies Arm Wrestling for Charity) (more on D-CLAW in a future post).

  • | |

    Blustery Winds, Prana, and Yoga Practices

    The other day was very windy–steady winds of 20-25 miles per hour and gusts of up to 30-40 miles per hour. I needed to go to work, so I had no choice about which direction to walk. That direction was, unfortunately, straight into the wind. It made the already cold day feel much colder, and I felt like I needed brute strength just to move forward. Knowing that I did not have the option of turning the other way to feel warmer and have the wind push me along, I instead consciously softened and leaned into the wind so that I was fighting it less and able to ride it a little.

    I was moved by facing the wind to think about the various yoga practices and how they help us understand and be with the force that connects and moves around and between things, without and within us–prana.

    When we meditate, the intention is to be in either absolute fullness (purna) or absolute emptiness (sunyata). (I don’t think it matters which one). In the absolute stillness of meditation, prana does not flow, and we experience being in a state where we are not tugged at or blown by the forces of change and relationship between object and beings. Being able to tap into that state is essential, I think, to be able to weather the times when the energies around us are too much of a whirl for whatever reason.

    When we practice pranayama (breathing practices), we learn about the many ways prana flows. Although pranayama is often translated as breath control, I think it is more about learning to control our physical and mental relationship to the breath than it is about controlling the breath–the breath serving as the best proxy for us to experience the flow of the life force, prana itself. Learning how to be more intimate with the subtle energies helps make us more humble, more aware, and more skillful in relationship to the world around us.

    When we practice asana (postures), we practice dancing with and riding the prana so that we do not have to do everything by rigid physical and mental effort. With steady, educated and discerning practice of asana, we can move with more power and grace and less effort and risk of injury, just as a skilled sailor knows how to align her or his sails both to be able to move when there is just a bit of wind and also to ride out a gale, harnessing the wind instead of being torn up by it.

    To those of you facing the blizzard, may you find time to be still and warm and at peace and use skill in alignment to stay safe when clearing out from the snow and moving from place to place.

    Peace and light, E — Posted with WordPress for BlackBerry.

  • |

    Hanuman Was Around

    There were lots of images of Hanuman around where we were in the hills. I come home after this long break–far enough away and for a long enough time to be able to gain perspective–and think, given that I have dedicated most of my career to public service, about how the myth of Hanuman may inform my ongoing contemplation at this time in my life and in this socio-political climate of how I can best contribute and participate.

    Hanuman is the faithful servant; I think that one aspect of his story is that in being true to Rama, he is being true to dharma, to law and culture. In loving and protecting Sita, he is recognizing nature. Only when he is acting in service to them and others can he access his true powers (siddhis).


    Inside the Durga store, Nainital, India, October 2017

  • | | | | |

    Gratitude

    Sometimes at the top of the list of that for which I am grateful are the problems that I have. I fully appreciate my good fortune in only having problems I can handle in one way or another. Not every one is so blessed.

    I was thinking this about “problems” and how to address them in the most graceful way as I read the Supreme Court’s decision. Heavy going reading, but absolutely fascinating from so many perspectives. Awe-inspiring in fact to think of the collective behavior and engagement of so many millions (yes millions by active involvement to greater or lesser degree or by apathy and inaction in this democracy of ours) of people that contributed to this writing. One aspect of it is how much of people tend to think, both individually and collectively, as life endlessly posing problems to be solved (I include myself in this) and not as offering opportunities to engage, shift, nurture, and grow. How we approach the Supreme Court’s decision collectively and individually will most certainly contribute to its impact.

    Peace and light, E — Posted with WordPress for BlackBerry.

2 Comments

  1. Two ideas keep me in a place of mindful eating. I am a very firm believer in “all things in moderation, including moderation”. It does me no good to completely deny myself the things I want, just as it does me harm to overindulge. The other idea is taking time to enjoy what I am eating. Rushing through my meal dishonors the people who took the time and energy to grow, harvest, and prepare my food (even if it was me).

  2. Dear Elizabeth and everyone,

    You may know the verse chanted by Hindu monks before meals:

    Brahman is the ritual,
    Brahman is the offering,
    Brahman is he who offers
    To the fire that is Brahman.
    If a man sees Brahman
    In every action,
    He will find Brahman.

    (from the Gita translation by Christopher Isherwood and Swami Prabhavandana)

    “The fire” is hunger. When I say this silently before meals, I substitute:

    “Brahmin is *she* who offers…
    *She* will find Brahmin.”

    …and so on.

    Isn’t this lovely?

    All the best,

    Sandie

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.