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“Jiva is Shiva”

The inside book flap on Jaideva Singh’s translation and commentary on the Pratyabijna Hrdayam, say “Jiva is Shiva.”  Singh notes that “pratyabijna” means recognition.  The tantric philosophy underlying this work holds that by have acted from absolute freedom (svatantriya) to become embodied (jiva), Shiva has forgotten his true nature.  The point of the teachings in these 20 sutras is to help us, as embodied beings who have forgotten, to remember our shiva nature.  What does this mean from a practical perspective?  I think the point is to teach us to try to act and live reverently, to try not only to choose to seek the good for ourselves and others, but to see it.

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    A Discussion About Pain

    The other day in group practice, someone said they wanted to work on a particular pose; another teacher had people working on staying present with pain.

    I questioned whether they should trust someone who suggested that they intentionally put themselves in a painful position and then stay there to learn to be with pain.

    I questioned whether creating and staying with pain was in any way healing.

    I questioned what they meant by pain. I think it is useful to stay with discomfort, for example staying safely with a strong posture that requires muscular and attention effort to maintain.

    But pain is an effective warning system. If the pain is sharp or abrupt or sudden or is in tendon or ligament, etc, there will be no benefit to overriding your body’s message to stop.

    Better to build strength of attention and focus and body and then apply the practices when life supplies pain that you have no choice but to remain until it heals.

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    An Example of How One Door Closing Opened Another (and Article in Yoga Journal)

    I think snow can be beautiful and enjoy the hush when it first falls, but it’s not my favorite thing, which was one of the reasons I settled this far south (yes, DC is pretty far south for a native New Yorker).  Last winter with its record snow falls felt at times as a seemingly endless exercise in looking for the good and trying to respond in the highest.  Among other fallout of the snow, the February blizzard grounded my flight to San Francisco where I was supposed to go to celebrate the start of John Friend’s 2010 workshop schedule and to visit friends.  Instead, I was home shoveling.  With the arthritis in my spine and some other old injuries to groin and shoulder, I had to be extra careful with my alignment so that shoveling could be an enjoyable work out instead of a dreary and potentially debilitating task that I was doing instead of playing with friends and yogis in San Francisco.  Being grounded at home and needing to be in alignment with the shoveling, led me to blog about Anusara alignment for snow shoveling.  Putting this advice out there led to an editor at Yoga Journal discovering my blog and interviewing me for a short article that (I haven’t seen it yet–waiting for my copy to arrive in the mail, but a friend who was reading the most recent edition at Willow Street’s Silver Spring studio gave me the heads up last night) is in December’s magazine (page 22).

    While missing out on a vacation due to weather is not exactly a momentous disappointment or life challenge, this story is an example of how we never know what life is going to bring our way.  We cannot choose what life gives us, but we can choose how we respond, and how we respond will change how the path unfolds.  I persist in the yoga and meditation and share my teachings and experiences because it has been so helpful in opening my perspective and finding more delight and opportunity in life.  In that regard, one of the reasons I challenge myself on the mat, inviting myself into places of discomfort and effort and staying with them until I find ease and even delight, is to help me be able to see the good and to respond in the healthiest and most optimal way on and off the mat.  While I love sometimes just to do the easeful poses, what has brought more strength and joy to all of my life is going deep into the hard places and staying with them.

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    “Hugging to the Midline” (and discipline/discipleship)

    Last night in group practice a student asked what she could do to keep her standing leg upper thigh/outer groin from cramping in ardha chandra chapasana (sugar cane pose).  I responded that she probably was not using her inner thighs enough; she need to hug more to the midline.  Another student pointed out that it is very challenging to hug to the midline in an asymmetrical pose.

    Anyone who studies Anusara yoga has heard the teacher say “hug to the midline.”   The physical instructions most often given to help the student do so, are “shins in” (coupled with “thighs back and apart”) or “isometrically draw your heels/feet together” (or hands in an arm balance or elbows/forearms in pincha mayurasana or sirsasana).  “Hugging to the midline” is one of the three aspects of “muscular energy,” the second of the five “Universal Principles of Alignment” in Anusara yoga.

    To help find the midline in an asymmetrical  pose, I invited the students to do a partner exercise in ardha chandrasana (balancing half moon pose).  One student went into the pose.  The other student stood behind the one in the pose and place a hand or forearm underneath the lifted ankle of the student in the pose.  The student in the pose then pressed down energetically into her friend’s support.  The student was then able to find how to do “shins in” with the lifted leg.  What all the students discovered was that by working with far more enthusiasm and power to the midline, it was much easier to open the heart into a deep back bend in the pose.  As it was a backbending practice, we also explored the principle in various one-legged backbends, including eka pada ustrasana (one-legged camel pose) and eka pada urdva danurasana (one -legged wheel pose).  The students who might not otherwise have been able to find these poses, discovered that if they hugged with heartfelt enthusiasm to the midline, they found an ability to do a pose that they might otherwise have thought beyond their reach.

    This alignment principle was a perfect way to illustrate the theme of the practice, which was discipline as discipleship to the light (see yesterday’s blog post).  All of the alignment principles in Anusara yoga are designed to get us deeper into our hearts; it is an added benefit that they make us stronger, more flexible, more secure in our bodies, healthier, and more energetic.  Hugging to the midline will definitely help us engage our core muscles, thus giving us more strength and tone.  As an energetic matter, hugging to the midline draws us into the central channel, the sushumna nadi — the place of grace where the kundalini energy rises.

    When we are practicing sincerely, we are not just seeking to achieve a pose or get stronger or even to have kundalini experiences.  We do not discipline ourselves for some external goal.  Rather, out of the deepest longing to connect, we engage the principles to align our energetic and physical bodies so that we can be more in the flow and find more capacity to soften and expand our hearts and carry that into our lives, lifestyles, and relationships.  The physical practice can show us how this works, and then, when we are aware, pulses us back to our true desire.  More than the physical act of hugging to the midline makes it easier to do a heart-opener (backbend) and the energetic act of drawing to the midline may stimulate the flow of the kundalini energy, the discipline of drawing in to find the light will help us soften and expand the heart center so that we can reside more deeply there, and thus experience and share more joy, love, and compassion.

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