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    Dreams (and Maya)

    In classical yoga systems, we are taught that all the world is an illusion (maya) and the only thing that is “real” is Atman (spirit, the One).  I do not subscribe to that belief, but I do believe in the principle that is espoused in the Bhagavad Gita of actionless action — working because it is my nature to work, but accepting that I ultimately am not in charge of the results.  I thus can be fully engaged in my work, but be freer of anxiety, disappointment, and frustration or overcharged attachment to pleasure and success.  From a tantric perspective, I believe it is all real and full and something to be experienced as part of the marvelous complexity of being.

    This principle carries over into my relationship to my dreams.  I have always had extremely vivid and present dreams most nights.  Sometimes, like last night, my dreams are full of convoluted challenges and difficulties that could be filled with anxiety.  I used to chew on dreams like that through the day.  Now I wake up and think:  what an amazingly inventive mind I have.  Isn’t the subconscious fascinating?  I pay attention to what lessons might be in the dream  and let them release the dreams from holding on to my day.  As I get more skilled with meditation and yoga, I often can find this place of simultaneous engagement/non-engagement even while I am still dreaming.  This makes it so the dreams have no more hold on my ability to sleep or act than would watching a movie that raises challenging issues.

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    Take a Moment (and be in it)

    On unexpectedly beautiful days like yesterday, I make sure that I get out during the workday.  I’ll ask a co-worker, “did you go out?”  Often the response is, “I couldn’t go out; if I went out, I wouldn’t have wanted to come back in.”  This is not an uncommon response.  I so treasure the spaces of delight in the midst of any day, that it is hard for me to appreciate that response on an emotional or visceral level.

    But what my co-worker is saying is that she will get so caught up in longing (pain) that pleasure for a short time is not worth the pain.  Thinking about it in that way, I understand.  Patanjali cautions us not to get caught up in the “pairs of opposites,” pleasure and pain.  Both the longing for pleasure and the avoidance of pain take us out of the moment and make it hard for us to connect to the essence of being.  If we are always yearning and avoiding, we cannot rest in the bliss of being.

    When we take a walk outside, or stop to eat a nourishing lunch, or pause for five minutes to meditate during the work day, it will only have fleeting benefits if we do it just for the pleasure.  If we can consciously bring ourselves into the moment and simply rest in our own being, then it will help us just be (in the state which is free from pleasure and pain/longing and avoidance) while we are in the whirlwind of activity and challenges of our day.

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