Similar Posts

  • How I Injured My Wrist (a Reminder)

    About a month ago, I strained the top of my hand near my wrist as I was moving from uttanasana–standing forward fold to adho mukha svanasana–downward facing dog. I was certain that I had placed my hand properly. I always place fingerpads down first and then ground my metacarpals, with the emphasis on the index finger metacarpal. My fingers were evenly spaced. It felt like perhaps I had jammed the bones or slightly dislocated them–the wrist/hand version of a sacrum “going out.”

    My initial reaction was to work harder, but it was not feeling any better. I resorted to resting for a few days and then concentrating on forearm balance instead of handstand.

    When I was at the weekend workshop in New Jersey last month, one of my friends suggested that I was working too hard. That was definitely on the right track. Once my hand was in place, though, what felt best was to work very strongly. During the first intermediate/advanced workshop, I was fortunate enough to be able to spend a few minutes with John Friend, who gave me an adjustment that rearranged the bones. This cleared most of the pain, but my hand was still extra sensitive.

    I found myself placing leaving my hands soft and placing them with great delicacy. Before going into weight-bearing I added the actions of clawing the fingerpads and drawing the thumb and index finger together, while making sure my metacarpals were firmly rooted. No pain.

    I went through this sequence of events with my Wednesday night group practice students yesterday. I showed them the difference between engaging strongly as the starting point of the hand alignment and sweetly touching, immediately followed by full engagement.

    “What principle of alignment had I been leaving out?” I asked. Without hesitation, they chorused in unison, “opening to grace.” Exactly right. Sometimes practicing the Anusara principle of “opening to grace” is subtle, but it always comes first and, in my experience over the past decade of study and practice, is always essential to have the most life-expanding and holistic of practices.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Orchids

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    I had open all day, while I worked from home, the windows that are protected from the rain.  Having the scent of Spring rain and the brightness of my indoor garden helped provide balance to a 14-hour day of editing.  Meditation and regular stretching help, too.

    Tomorrow I plan to go outside for the clean up phase. With vigor and enthusiasm. I expect that though I’m stiff and sore from too much computer time, hard physical labor will feel good.  I’ll get to remind myself of my yoga for gardening tips.

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    Only a little rain (and vimarsha)

    My gardening friends have been commiserating and worrying about the abnormally dry weather.   For the past couple of days, we have all been concerned that this storm has brought so little needed rain, although we are grateful to get whatever rain comes.  Other acquaintances were complaining yesterday that it still wasn’t sunny.  When I mentioned drought conditions, they had not noticed.  If they noticed once it was pointed out, they suggested reasons why for them personally, it would still be a better thing for it to be a sunny day.  Part of the reason I garden is to keep me connected with the rhythms of the seasons and the weather.  If we do not grow our own food and depend on the fruits of our labors, nor are taught the relationship between the weather and our survival, there is no reason to know it.  We become disconnected from nature and from the earth.

    For me, connection to the earth deepens my connection to myself and to spirit.  How can we know ourselves if we do not know how the earth nourishes us and how we relate to the earth?  How can we recognize the light within ourselves, if we are disconnected from nature?  At the same time, the practice of yoga, with its inward questing (antar-vimarsha — the quest to touch or reveal the true Self), by revealing to us the subtle energies and knowledge of the relationship of body and mind, can lead us back to yearning for a deeper understanding of the world around us and for a healthier relationship between the give and take between us and the earth.  We can thus reach spirit both by being more aware of the outside and seeing where we are disconnected in our practice off the mat and by reaching inward using our spiritual practice (the Anusara principles are designed to be a pulsation of reaching outward and inward for an ever growing expansion and understanding of mind and spirit) and then knowing the outside is not aligned and needs to be shifted.  All this is the process of vimarsha, like a little more rain in the drought to nourish and encourage the unfolding of spring.

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