Similar Posts

  • Becky Agitated (by minor disruption)

    I am having my bedroom painted over the holiday break.  Yesterday, I took all of the pictures off of the walls, moved most of the other furniture into other rooms, and rolled up the rugs in the hallways.  The room is in the middle of the plastering and sanding stage and is filled with the painter’s tools, and so, the door is shut.

    Becky only has two places she likes to be for most of the day:  on the bed in the bedroom and on the sofa in the living room.  When I meditate in the morning and then write in my journal, I sit in the living room.  I used to try to sit in the yoga studio, but after her sister passed away, Becky howled until I sat in the living room with her.  Becky now will fetch me to the living room if I do not go to meditate right after I have fed her.  This morning, she woke me up early because the bed was not in the right place, and she was not happy that the bedroom door was closed.  When I went to sit after feeding her, she stomped back and forth, instead of coming to sit with me.  When at first I did not pay attention to her, she got more agitated.  I finally got up to check on her.  She raced up the stairs to be outside the shut bedroom door.  I picked her up and brought her back to the living room to sit with me.  I pet her until she relaxed.  Once she had been shown that her morning sitting place was still there, I was able to sit in meditation without disturbance for 25 minutes.

    Our own minds are like that.  If there has been a disturbance in our routine that ripples our mind waves, whether it is celebration or upset, small or large, it can feel very challenging to meditate.  If our thoughts continue to be in a whirl while we are sitting, we need to just bring our thoughts back to the mind space of meditation over and over again, just as I had to remind Becky our sitting place was still undisturbed even though her daytime sleep spot was disrupted.  The more we practice, the easier it becomes to shift to an inner place of peace and light.  The less often we allow changes in routine to disrupt our practice, the stronger we become in the face of challenges.

  • |

    Daffodils

    Daffodils and tulips have arrived in the shops.  If you’ve forced bulbs (I didn’t this year), they are blooming (give or take a few weeks).  The arrival of the Dutch flowers and the forced blooms lets us know that spring is soon to arrive.  If you look carefully, you can see that the early bulbs are starting to come up.  If you are lucky enough to have them growing in your garden or a neighbor (who wants to share), it is a great time to bring in forsythia and pussy willow cuttings for forcing.

    How wonderful to enjoy these harbingers of spring in the last few weeks of winter.  I get a similar feeling when I am given an assist to be able to do a yoga pose that will be out of reach for me to do by myself for some months or perhaps longer.  When an assist opens me to an understanding of how I can grow, just as the arrival of the dutch bulbs and the forced flowers give an early reminder of spring, my heart opens.  Given this inspiration, this understanding of the possibility of growth and flowering, I am inspired to turn around and share this delight with others.  How could I not want to share?

  • |

    A Helpful Reminder

    At the weekend workshop in Bryn Athyn yesterday, John Friend reminded us of the scientific fact that our energy flows to where we put our mind. As a physical matter, if we think about our little toe or our tailbone, for example, we will be better able to access it.

    As a mental matter, if we think about something we just did or need to do or think we should do, our energy will be diverted to that place.

    There are even more profound implications with respect to where we let our mind dwell when we are practicing. Our practice deepens and helps us embody intention (sankalpa). If we dwell on something that is making us angry or suffer while we are practicing, we will actually etch those emotions more deeply into ourselves.

    This is not to say that we should not practice when we are suffering or in conflict. Nor does it mean that we should beat ourselves up when “negative” emotions or thoughts arise during our practice. Rather, the awareness of the repercussions of dwelling on and feeding what does not serve is a reminder of the benefits of turning our minds towards the good — perhaps a yearning to be at peace or free from suffering or other positive intention while we are practicing when we are feeling challenged. We use the practice not just to release what does not serve, but choose to refocus our minds so that through the practice we can embody a state of mind and body that better serves us and helps us to respond from a higher place to those things that are painful or hurtful. Ideally, we turn towards what is light, nourishing, and balanced (sattvic), not out of compunction, but because it is more delightful.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.