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    Reminder–No Class Tuesday July 2nd (and Svatantriya)–Web Version of E-Mailing

    Dear  Friends,

    Just a friendly reminder that there’s no practice at William Penn House or the house next week.  I’ll be off exercising the civil liberties currently available by traveling with my beloved to upstate New York to participate in tantric yoga philosophy camp (I know that’s not everyone’s idea of fun, but for those of us who love philosophy, it is quite wonderful to have found a group of people mostly outside of academia who truly relish such a conversation).  An afternoon and dinner in the City and a visit with my sister and brother-in-law who are only an hour out of the way will further emphasize just how much freedom I have to come and go and to gather in groups and talk and write.  For me to be going on such a vacation was partly good fortune and partly a lot of hard work and partly my balancing many conflicting desires, needs, aims, and possible outcomes, shaped by both the freedoms and strictures of this society.

    With regard to the strictures, I’ve seen and experienced just enough work-place harassment and discrimination and scholarship student financial struggle and their impact on my well-being to know that, as many challenges as I have faced, life can be far more burdened and limited by hardship and challenge.  I know from what was given to me and what was denied or only came after much hard work, how important it is that we make the safety nets of education, health care, housing, nourishing and tasty food, and a healthy ecology for all in our society.  I go on these trips to study philosophy or to practice yoga or to surround myself with beauty and flavor not ignorant of how much I have and how much it depended on scholarships and a decent public education and student loans and millions of women (and many men) before and with me seeking autonomy and meaningful choice as to how to live their lives and care for their bodies.

    I head out on vacation because I need both rest and inspiration, but I go knowing how much there is to be done at this, as Marge Piercy called it, “cruxtime.”  I go to study and talk, not just for anticipated pleasure, but also with the intention to open up new insight on how, since participation is unavoidable, to navigate more skillfully this volotile time in human history.

    I wish you a holiday week in which you are able recognize and experience your truest freedom–even if it is just the freedom of how to respond in the face of outrage or crisis or tragedy–and invite you to come join us for yoga some Tuesday night at William Penn House (click here for info) or the house practice on my return to nurture your body and join in community and conversation.

    Peace and light,

    Elizabeth

     

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    Found Exhortation

    One of my yoga teacher trainers used to say that though he loved all of his students, that did not necessarily mean that he liked all of them or everything about them.

    Recognizing and honoring universal worthiness and connection — which I think is essential to our getting along in this crowded world of ours –does not mean that we will not have preferences both innate and trained.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    Tatah Dvandavah Anabhighatah (and “winners and losers”)

    Patanjali’s Yoga Sutra II.48, tatah dvandaha anabhighataha is translated by B.K.S. Iyengar as “from then on [after the yogi through steady practice has absorbed him/herself in the practice of yoga), the sadhaka (practitioner) is undisturbed by dualities.”  This sutra follows the only two in all of Patanjali’s Yoga Sutras that specifically discuss asana, which Patanjali describes as a controlled and perfect ease and steadiness of mind and body.

    I was thinking about the freedom from the “pairs of opposites” — pleasure and pain, etc. — when I read an article in the Washington Post yesterday dividing everyone who was impacted by the blizzard as a winner or a loser.   Children off from school were winners, frustrated parents, travelers who were grounded from flying, and politicians sure to be blamed for not having planned in a Southern city to have the snow removal equipment, personnel, and budget of a city like Buffalo, NY, were losers.  I am fairly certain (based on the harangues on the blogs) that the author was not alone in seeing everything as winning or losing.  To me, though, it feels like one of the “afflictions” described by Patanjali.  I was a grounded flyer.  I was much looking forward to a trip to San Francisco to see a dear friend from college and then to attend the weekend workshop with John Friend.  It would have been great fun to be there.  I was disappointed.  But it never would have occurred to me to label myself a loser.  Do so so would just had me hold onto unhappiness.

    Yoga teaches us to look for the good, to accept what we cannot change, and to seek to respond in the highest.  In essence, we are changing what we can change, which is how we react.  If my only reaction to the storm was pain and sadness from having the pleasure of my planned trip taken away from me, then I would in fact be a loser.  If I just accept that no one can anticipate when record-breaking winter storms are going to arrive and then have the best day I can under the unavoidable circumstances, then I am a winner.  I am not a winner in a game where someone else is a loser.  I am not a winner in that I did not let Mother Nature win.  Rather, I have learned that the steady practice of yoga makes life more easeful and delightful even in challenges and disappointments.  I am motivated to practice more.  The lessons learned from being confined a blizzard when I was warm, well fed, and surrounded by friends are a hopeful prelude for how the yoga will serve when I really face a challenge.

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