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    Found Exhortation

    One of the most profound and essential teachings of the great yogis is to “watch the gap.” We are given the practice of watching the gap, the space, the pause, the turning point between the in breath and the out breath, the out breath and the in breath. In the gap, we are able to witness perfect fullness (purna) and perfect emptiness (sunyata). In minding the gap, we can experience perfect stillness and serenity. It is an extraordinary practice in its simplicity and in its gift of peace and repose.

    Whether you have never heard of this practice, learned it at some point but have mostly forgotten about it, or just did it with your own practice, I invite you to take a few minutes on reading this: make your seat steady and as comfortable as possible, close your eyes, invite an intention of finding a still spaciousness in your heart. Draw your attention to the breath and start to notice the space (maybe almost instantaneous and unobservable, maybe a real pause) between the in and out breaths.

    If you are moved, comment on your experience to share with each other. There is no one right reaction nor a wrong one. If it was challenging to sit still and focus, just be gentle and soften to how enjoyable it can be to do nothing other than watch the breath, like the sweet and easy restfulness of watching the movement of waves at the beach.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    What Do You Do?

    I found myself thinking about the blessing of being able to ask this question and have a multiple answers: what do you do when your healing place/activity is temporarily or permanently no longer healthy?

    I asked this question of myself today because the poor air quality from the wildfires is not good for me, and it is not feeling good to be at the Youth Garden for the full morning. I’ve been grateful before for the panoply of practices—study, meditation (sitting and walking), breath work, asana and other movement, etc., when I have been sick or injured.

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    Yoga Ideas Best Put Aside

    I just received a yoga email advertising classes and workshops that quoted a well-respected teacher as saying not to  listen to your mind and to listen only to your heart.  I respectfully disagree.

    I do believe that if we listen (listening in the deepest and broadest sense)  only to our mind, we lose connection with body and emotion, which can lead to ill health and unhappiness.   I also believe that individual consciousness is more than mind and includes bodily and emotional awareness as well as brain function and that one of the salutary aspects of yoga practices is to expand our capacity to be aware beyond thought and mere processing of sense perception.

    But to listen only to our heart is to be empty-headed, to be without discrimination (viveka), and also presumes that we can process and act on what is in our heart of hearts without using our minds.  To dismiss our mind as somehow not being a source for deep listening also defies the tantric yoga notion that all is an essential part of being, of consciousness, of the source of inner bliss (Satcitananda–being, consciousness, bliss).  Why would we have minds if we weren’t meant to use them?

    Want to be a fully engaged yogi who lives in the world?  Go ahead:  cultivate, educate, enlighten, and use your mind.  Just do it with an open heart and ever expanding sensitivity and awareness of all your being and all that is around you!

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