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    Bhagavan (what does it mean to be prosperous?)

    Bhagavan — another name for Shiva — literally means “possessing fortune, blessed, prosperous.”

    What does it mean in this context to be possessed of fortune, to be blessed, to be prosperous?

    What does it mean in the context of balancing individual and societal needs, hungers, and wants?  What could it mean the current conversation about taxes, government spending, and healthcare?  In the discussion of budget, war, etc?

    We live at one level in a paradigm in which communal wealth is finite and is fought over to obtain individual wealth.  How do we live within that paradigm and still find a sense of inner prosperity with what we have been given?

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    Shanti Yatra

    Yesterday I walked over to the White House and joined at the final step of a pilgrimage for peace in Gaza. Among the walkers and those giving voice at the White House were Jews, Muslims, Catholics, Baptists, AME, Hindus, Quakers, Lutherans, and other Christian denominations.

    The speaker representing Hindus for Human Rights said this was a shanti yatra—literally a pilgrimage for peace. Every step, every action, every word for peace a prayer embodied.

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    Only a little rain (and vimarsha)

    My gardening friends have been commiserating and worrying about the abnormally dry weather.   For the past couple of days, we have all been concerned that this storm has brought so little needed rain, although we are grateful to get whatever rain comes.  Other acquaintances were complaining yesterday that it still wasn’t sunny.  When I mentioned drought conditions, they had not noticed.  If they noticed once it was pointed out, they suggested reasons why for them personally, it would still be a better thing for it to be a sunny day.  Part of the reason I garden is to keep me connected with the rhythms of the seasons and the weather.  If we do not grow our own food and depend on the fruits of our labors, nor are taught the relationship between the weather and our survival, there is no reason to know it.  We become disconnected from nature and from the earth.

    For me, connection to the earth deepens my connection to myself and to spirit.  How can we know ourselves if we do not know how the earth nourishes us and how we relate to the earth?  How can we recognize the light within ourselves, if we are disconnected from nature?  At the same time, the practice of yoga, with its inward questing (antar-vimarsha — the quest to touch or reveal the true Self), by revealing to us the subtle energies and knowledge of the relationship of body and mind, can lead us back to yearning for a deeper understanding of the world around us and for a healthier relationship between the give and take between us and the earth.  We can thus reach spirit both by being more aware of the outside and seeing where we are disconnected in our practice off the mat and by reaching inward using our spiritual practice (the Anusara principles are designed to be a pulsation of reaching outward and inward for an ever growing expansion and understanding of mind and spirit) and then knowing the outside is not aligned and needs to be shifted.  All this is the process of vimarsha, like a little more rain in the drought to nourish and encourage the unfolding of spring.

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    Rainy Morning NYC

    The pouring rain is an inconvenience on a play day when I am toting baggage, writing materials, and electronic devices. It is hard to remember, when surrounded by concrete, glass, steel, and macadam, how urgently we need the rain. I am hoping for the trees, the farmers, and all of us, that it is also raining back home in DC.

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