Signs Around Town


It’s been years since I’ve had a tree. I think it unlikely I would do another full-size one. I decided to see what decorations I was ready to pass on to others; many I found by the side of the street, so perhaps it is time. The rosemary was inclined to wear a few of them. Some others went into a bowl.

After a full work day and a Board meeting at William Penn House, I joined those at the Supreme Court affirming their engagement, crying out their resolve, their outrage, their grief, their hope.

United States Supreme Court, July 9, 2018 (chanting, “hey, hey, ho, ho, the patriarchy has got to go…”
Rabbi Hillel is famous for having said, “If I am not for myself, who will be for me; if I am not for others, what am I? If not now, when?” Taken in its best light (and not as the recruiting technique for going to war this quote has served), this means we must, as they say on the airplane, “put on our own oxygen mask first before helping others.”
I often think of this principle, when I am emphasizing the fundamental physical alignment principle of shins in/thighs out. If you have taken even just a few Anusara classes, you have probably heard the teacher say “shins in, thighs out.” It is really short hand for the action of muscular energy that hugs the legs to the mid-line, followed by the spiraling upward and backward expansion of inner spiral.
When applied with enthusiasm and in the right sequence, “shins in/thighs out” protects our knees and opens the groins, hips, and pelvic floor in a way that gives us greater access to finding the strength of our pelvic floor, low back and abdominal muscles. It is a perfect example of an appropriate personal boundary: it leaves us open and available to receive and observe all that is good, while creating a protective and appropriate boundary from which we can grow safely better to serve.
During last night’s yoga practice, we were exploring how advanced yoga postures such as headstand drop-overs could have therapeutic applications. If the practitioner is able to do the poses preparatory to the pose (for headstand drop-over to be accessible in a healthy way, the yogi should be able to do dwi pada vipariti dandasana and, of course, sirsasana, in good, easeful, steady alignment), then the pose can be integrating and healing for the shoulders and strengthening for the neck. For those with little cervical curve, really working to lengthen the side body, integrate the shoulders, and radically melt the heart (which is what is necessary to get into the pose), can help develop the cervical curve. Done out of alignment, the headstand drop-over risks the shoulders and neck–the very parts of the body that would be healed and strengthened if the pose were done in alignment–are at risk of injury.
Four or five years ago, I was at an advanced intensive with John Friend where he likened advanced asana practice to digitalis. Digitalis, which is a beautiful flower, is one of the most poisonous plants in the garden. Taken the wrong way, it can make you very sick indeed. Properly distilled and administered in just the right dose, digitalis is one of the most powerful and curative heart medicines available.
When we approach asana, especially the more physically challenging postures, with great respect, care, and discernment, we can not only benefit from its extraordinary healing and life-expanding powers, but revel and delight in dancing in our bodies. If we approach asana without honoring ourselves and the power of the practice, however, we put ourselves at risk and we fail to realize the benefits that are possible.