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    Yoga Darshana; Yoga Sadhana 

    I took the day off from work today to attend an all-day teacher training with Cyndi Lee at Willow Street Yoga. Cyndi invited us to ask ourselves how our yoga teaching informs our practice and how our practice (and the reasons why we practice) informs our teaching? Worthy questions for ongoing contemplation.

     

  • Looking for the Good

    As I read the blogs and commentaries about the transition, I’ve been thinking a lot about John Friend’s exhortation that we should always start by looking for the good.  This is a very unsettling time — economic and environmental crisis, two wars, etc, etc.  I may disagree with some of the picks for cabinet, but not only am I not in charge, I neither have the desire nor the skills to be in charge.  I often have an opinion about a way to enhance action, and then I try to take action to have my voice heard.  I am saddened, though, by the onslaught of negativity.  Hope for change does not mean instant transformation before even taking office.  Why not look for the good, and then raise our voices for what else we think could make things even better.  This works, too, for our own personal growth.  I’ve personally experienced that when I stopped habitually criticizing myself, came to a level of acceptance and nurture and then worked for progress, that not only did I feel better, but I did change more  because I wasn’t wasting energy on both the criticizing and the feeling bad.

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    “Now Write in Your Journals…” (and What It Means to Be a Good Student) (DWTD)

    The first day of the advanced intensive this week, John Friend invited us to write in our journals about what we wanted to get out of the three days from both an energetic perspective and from the perspective of a particular asana that has challenged us. This was not long into the first session of the first day, but it was after he spent some time speaking about what he believes it takes to be a good student–of yoga and of life. Though he did not specifically relate the qualities to the Anusara principles or the mahabhutas (elements), based on what I have heard him teach before about studentship, which is a significant aspect of a committed yoga practice, the qualities of studentship he outlined are parallel to the principles of alignment.

    The first quality of studentship, he explained, is having a simultaneous sense of wonder and of humbleness (openness to the teaching and the teacher). This is about being spacious (akasha) and an application of the first and highest principle–opening to grace.

    The second is steadiness, which includes showing up, paying attention, being consistent, being diligent. This is being like the earth, being muscular and strong (muscular energy) in how one studies.

    The student also needs to be accommodating, to be able to be fluid (like water), to go with the flow of the teacher, the studies, and the class as a whole. This is similar to how the expanding action of inner spiral helps us make more space to grow in a pose.

    Third, the student should always do his or her best, to be on fire to learn and grow. Doing one’s best in this way is like the action of tucking the tail bone to engage fully outer (or contracting) spiral to draw into the inner power to shine.

    Finally, just as air reaches out in all directions and the Anusara yogi, in asana practice, uses organic energy to extend outward, a good student makes offering of all he or she is learning, to make studying an act of loving service (seva).

    When John asked us to take out our journals this week, I took mine out and wrote on what he asked. As I did so, I found myself remembering the first time he asked me to write in my journal, which was at an Inner Harmony retreat in 2003, when I was in the middle of my Anusara teacher training. I have been keeping a journal steadily since I was 11, and though I was on fire for studying yoga, being told what to write in my journal felt a little like an invasion of sacred and intimate personal space. I think others probably expected this; they had “yoga” notebooks with them and did not need to write in a personal journal when the received this instruction, but all I had was my regular journal.

    I am still in Miami; tomorrow I will be visiting a friend and then joining with others for the Mahashivaratri celebration, or I would pull out my journal entry from the week at Inner Harmony to see what I wrote. I know that I wrote as much about why it was hard for me to be told what to write in my journal as I wrote on whatever was the topic on which I had been directed to write. I know also that was the week I really decided how important it was to study with John. Finding the balance between knowing what was my own space and truly understanding where I would best learn by following completely the teacher, was a critical part of my yoga studies. Being a good student is not always easy, but it is an evolving part of the sadhana (practice) of relationship, which is the true yoga. This is why how to be a good student initiated the week’s teachings for a group of advanced students, most of whom were teachers themselves.

    This afternoon, at the end of the last session, John asked us to get out our journals (I am still using my regular journal as I am not much for taking notes and separate notebooks for yoga just get left behind mostly empty) and look at what we had written on the first day. Did we get out of the training what we had written that we wanted, he asked. For me, the answer was mostly yes, and in some profound and unexpected ways. Would I have gotten so much in that regard if I had not done what my teacher directed and thereby focused my intention for the training? I think probably not. And part of what I wanted, though I did not write it down that way, was to be yet still a better student of my teacher, the teachings, and the spirit.

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    On A Bus

    This morning I found myself on a bus instead of the train to New York because of the horrible accident on Tuesday.

    While waiting for the bus, I was interviewed by local TV. They were interested in reactions of people whose travel plans were impacted by the accident.

    This is roughly what I said:

    This was a horrible tragedy that need not have happened.  (I suppose it was for the best that I had not seen the news that a certain candidate for President was quoted as saying that we shouldn’t use a tragedy as an excuse to spend more money on things like safety lest I explain why we need better safety, more spending on mental health care, better treatment of employees, and more investment in infrastructure instead of lowering taxes for the wealthy, etc.) I said that the inconvenience meant nothing to me when I think of those who were on the train. I said that I wouldn’t stop taking the train. One accident would not change my commitment to using public transportation instead of the greater environmental impact of driving.

    And I said I’d had a good experience with Amtrak customer service. I didn’t say it to the camera, but I expect part of my positive experience was my recognizing when I spoke with an agent that the customer service employees must be having an incredibly stressful time of it.

    image

    View from the bus, approaching Manhattan.

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