Similar Posts

  • | |

    Yoga for Householders

    Paul Muller-Ortega, who teaches philosophy and meditation from similar roots to those that inform Anusara yoga, spoke yesterday of the differences between the path of the renunciate and the path of the householder.  He strongly stated that neither path was better.  What he suggested, though, was that a householder will better flourish practicing yoga designed for the householder rather than attempting to practice renunciate techniques, while still staying in the householder path.

    What does this mean?  I think it means that we become unhappy and conflicted if we try attempt the practices of the path of complete non-attachment and transcendence of body and mind while we are still very much staying in society and responsible for family, work, and citizenship.  The tantric, householder path, including that of the Shaivite tradition of Kashmir and Abhinavagupta, offers practices that enable one to live liberated in society, instead of suggesting that the only way to true liberation is to reject and transcend work, family, and community.  In yoga terms, the householder path is one that realizes moksha (liberation), through ardha (physical and material well-being), kama (love/relationship), and dharma (right work/path) rather than by transcending them.

    Taking the householder path does not mean just indulging.  It still requires sensitivity, dedication, discrimination, and alignment.  I think it may be even harder than renunciation.  I know it is easier for me to just stay alone and practice, for example, than to bring yoga off my mat to how I work, consume, relate to others, and participate in society.  The householder path, though, is the one for me.

  • | | | |

    Some Books About Gurus

    As I have discussed with a few of you, I have been contemplating deeply and for a long time the questions of what is a guru and who is a guru.  In the context of this contemplation, I read to enhance my background and understanding, deepen my contemplation, and give myself food for thought or additional exploration.  Here are some books that I have in my library about gurus or those who have been labeled gurus (in no particular order).  Some are written with loving devotion by disciples.  Some question or comment on the interrelationship between the status of guru and the sometimes all too human foibles of the guru and his disciples.  Some are of the guru’s own experience of practice and his relationship with his own guru.

    Be Love Now, Ram Dass, HarperOne (New York, NY 2010)

    Miracle of Love — Stories About Neem Karoli Baba, Ram Dass, E.P. Dutton (New York, NY 1979)

    Autobiography of a Yogi, Paramahansa Yogananda, Self-Realization Fellowship (13th Ed., reprinted 2001)

    The Golden Guru — The Strange Journey of Bhagwan Shree Rajneesh, James S. Gordon, The Stephen Green Press (Lexington, Mass. 1987)

    My Guru and His Disciple, Christoper Isherwood, Penguin Books (New York, NY 1981)

    Ramakrishna and His Disciples, Christopher Isherwood, Simon and Schuster (New York, NY 1970)

    Great Swan — Meetings with Ramakrishna, Lex Hixon, Shambhala Dragon Editions (Boston, Mass. 1992)

    Bhagawan Nityananda of Ganeshpuri, Swami Muktananda Paramahamsa, SYDA Foundation (South Fallsburg, NY 1996)

    The Buddha from Brooklyn — A Tale of Spiritual Seduction, Martha Sherrill, Vintage Books (New York, NY 2001)

    Yoga and the Quest for the True Self, Stephen Cope, Bantam (New York, NY 1999)

    At the Eleventh Hour — The Biography of Swami Rama, Pandit Rajmani Tigunait, Himalayan Institute Press (Honesdale, Pa. 2001)

    Play of Consciousness, Swami Muktananda Paramahansa, SYDA Foundation (Oakland Ca. 1974)

    The Great Oom — the Improbable Birth of Yoga in America, Robert Love, Viking Press (New York, NY 2010)

    ps Jess–Yes, the widget for Library Thing is coming for the website.  I just need to add more books, so that it is a decent start at a representation of at least the yoga-related portion of my library.

  • | |

    Found Exhortation?

    Someone has been walking around Capitol Hill with pink chalk and drawing circles with smiley faces inside. Impermanent graffiti made longer lasting by the drought. What is the message intended? How many people have noticed (at least one friend of mine has asked about this offering on Face Book)?

    Peace and light, E — Posted with WordPress for BlackBerry.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.