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    A Correspondence on Charitable Contribution to Aids Walk DC

    I print the correspondence below not so much to ask you to give, nor to let you know that I made a donation, but to initiate a discussion on what motivates you to make a donation of money?  What about of time?  They have different practical calculations, depending on whether time or money is of more relative importance or shortage  (real or apparent) at the time of the giving?  Does it make you more likely to give if you have a personal connection to the cause?  Does getting personal satisfaction from giving make it somehow not a fully spiritual act? [I’ll try and blog on the last in future posts].
    Dear Friends,
    On Friday, Sept. 17, 2010 I thought I sent 30 targeted e-mails from my AIDSWALK webpage to former and potential donors to this annual fundraising event. Unfortunately, I did something wrong and the messages were never sent. With time very short, I’m sending this “broadcast” message to the listserve in the hope that some of you who have not already sent a donation from my initial appeal will do so now. For those of you who have already donated now is the time to delete this message.
    IF YOU WANT TO MAKE A DONATION DIRECTLY TO MY AIDSWALK WEBPAGE, PLEASE OPEN THE ATTACHED APPEAL LETTER AND FIND “FOLLOW THIS LINK” WHICH WILL TAKE YOU DIRECTLY TO THE SITE SO YOU CAN MAKE A DONATION.
    This year’s walk is benefiting about 15 different organizations that assist people with HIV/AIDS, in addition to Whitman-Walker Clinic.
    Thanks for all the support you’ve given in the past,
    Joe Izzo
    Help us fight the epidemic! REGISTER for AIDS Walk TODAY! We look forward to seeing you on October 2nd! www.aidswalkwashington.org

    Joseph

    In response to this plea, I clicked on the link to make a donation to the AIDs Walk.  Joe graciously sent me a thank you note, and I responded as follows:
    E to Joe

    Thank you Joe.  I have been giving to WWC since the late 1980s.  When I was in my 20s and 30s I had close friends die of AIDs or go through the tribulations of the early drug trials for HIV.  I like that I can now give in a more personal way.

    Peace and light,
    Elizabeth

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    Cast-Off Objects Around Town (1 of 2)

    I saw these first, two blocks aways from the the rest (see “Cast-Off Objects Around (2 of 2)”). Did someone select these from a larger group of cast-offs and then decide after carrying them down the street that in fact she did not want or need them and discarded them, too? Or was there some kind of energectic convergence that led two neighbors a couple of streets apart to cast off the same kind of books at the same time?

    An inquiring mind might ask these questions and then inquire of itself whether there was any need for either the questions or the answers.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    A Senate Majority with 41 Out of 100 (and Maya)

    In classical yoga, the term maya, one of the meanings of which is “illusion,” refers to all of our embodied being — the physical, mental, and emotional.  The perceptible world is not real; only spirit is real.  In the tantric philosophy of Kashmir Shaivism, maya tattva means something different.  Kashmir Shaivism does not hold that the perceptible world is unreal, but rather that it is a more concrete form of spirit and that its very manifestness gives rise to the illusion that it is other than spirit.  Maya, as such, is the beginning of the measurable world of intellect and perception.  In this sense, it does not mean that any aspect of being of either ourselves or the very whole of being is more real than any other.  As maya tattva, it denotes the conceptual bridge between the unknowable idea of spirit and the manifest world of our day to day.  As we think and perceive the world in progressively more concrete terms, we tend to see difference, division, and diversity.  When we see only difference and not the pervading unity of spirit, it is maya, illusion.

    Yesterday, following the election in Massachusetts, the headlines screamed that the Democrats had lost control of the Senate and that health care reform was in jeopardy.  Perhaps the simple arithmetic and vocabulary I learned in elementary school has changed, but last time I checked, 41 out of 100 is not a majority.  It is as though we are hunting for division, for us v. them.  We are looking for ways to create difference and divisiveness.  Would we be more likely to fund health care for all instead of two wars, if we could stop being so bound in the maya that we are not all equally of spirit?  I think so.  In this, I am divided from millions of my fellow voters, who prefer waterboarding to health care, war to building an environmentally sustainable infrastructure, etc. or at least vote that way  In thinking this way, I too am caught up in the web of difference.  How then do I see spirit in all people (regardless of how they vote and what they believe) when I feel so passionately about this divisiveness and all the conflict, destruction, and misery it engenders?  How do I personally (as my own yoga) create less conflict, even while working for what I believe?

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