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    Whether It Feels Too Soon or Not (Day Light Savings Time Is Arriving)

    ByElizabeth

    It still does not seem right to have daylight savings time start before the equinox.  I remember it used to be the first night I cooked outside.  Now it is always too cool and not quite light enough, and my morning meditation goes back to finishing before it is light.  Whether it matches with the weather or my mood, though, it is here this weekend.  I’ve had a much more intense work week than usual, which is resulting only partly from having been out of town for the previous week.  The coming weekend promises to be very full (assuming all goes as anticipated) with teaching my own class and studying with Ross Rayburn up at Willow Street both Saturday and Sunday, trying to go out to see some friends dance Saturday night, going to the contact improv jam on Sunday, and then having dinner with neighbors.

    To try and not get too off cycle by getting a socially induced equivalent of jet lag, I am starting to get ready for bed an hour early tonight and planning to get to the office before 8 tomorrow morning.  Try doing the same things you would do if changing time zones.  Get plenty of rest, drink lots of fluids, keep down the caffeine intake and if you really want to have caffeine, make sure you stop drinking it earlier in the day than usual; have any protein in the morning and then dine lightly on grains and vegetables in the late afternoon or early evening.  Don’t eat anything heavy at night.  That way you will have energy when you wake up too early and be sleepy when it is time to go to bed way before you think it is.

    And most important, use the change in time as an opportunity to celebrate the respective joys of shadow and light by having extra attention brought to them whether you will it or not.  It is always exciting the first night, particularly if it is warmish and bright as is in the forecast, that it stays light unnaturally late.

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    Seva

    ByElizabeth

    Today, instead of going with the group to visit a Hanuman temple a couple of valleys away (which entailed at least two hours each way of hairpin turns and going through a construction zone so dusty tying a t-shirt or scarf around my head would be necessary and having almost no opportunity to take care of biological needs), I chose to stay back. I honored the spirit of Hanuman with seva in the form of a morning helping tend the grounds.

    In the afternoon I will walk into the village with two others who are in residence here. One a Canadian Indian who is a Kabir scholar, the other a Dutch woman who has been spending a month or two every year for the past decade.

    There is a Siva festival going on. It is loud even up here on the hill. I will have my earplugs.

    I am appreciating getting to connect to the space and the people who live and serve here in a way that I could not when surrounded by the rest of the group. It was very grounding for me, too, to spend a few hours gardening.

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    The Importance of Doubt (and Shrada)

    ByElizabeth

    I was just led by a friend’s Facebook posting to the website for an upcoming movie about the Siddha yoga ashram (Siddha yoga was part of the teaching and practice lineage of John Friend and Paul Muller-Ortega, and both have told stories about how useful the fierce ashram  discipline was for them, but who adopted too much of the ashram style in their yoga organizations for me ever to have tried to be in the inner circle).   In watching the trailer and reading the background materials for the movie, it struck me that the most important point for me is that the followers who were most injured were those who doubted least and who were the most hungry for an authority and love figure.

    As a born and bred doubter (how could I not be one who consistently doubts as part of my spiritual practice, given that I am a culturally jewish, New York intellectual who was raised on the Quaker system of queries and advices, who studied western philosophy and law, and who works inside the Beltway?), I believe that you will always be able to get the good out of teachings without losing your own control, sense of self, and discriminating (viveka) ability to evaluate your commitment to a teacher or organization and the teachings offered, if your faith is in your own intuition and education and not in any one human or organization or specific teaching.

    Faith (in Sanskrit shrada), in order to serve us well, needs doubt; it needs questioning; it needs testing at every point of the way or it is superficial faith.  Don’t let anyone–particularly someone with whom you study or engage in religious or spiritual practice ever tell you otherwise.  Sometimes doubting with faith means getting involved or staying fully committed to an organization or teacher despite misgivings or despite troubling  behavior (assuming you are not sticking with being abused yourself or standing idly by when witnessing the abuse of others).  After all, no humans, organizations, or relationships are without their shadow sides.  Sometimes doubting, even with faith, means a radical and complete separation–quietly or loudly.  Sometimes what is best for you is something in between.  Learning to be in community is part of the practice, after all, keeping in mind that you are the company you keep.

    All I can say is this:  Please doubt.  Please doubt with sincerity.  Please doubt with love.  Please doubt with respect.  Please educate yourself, and with appropriate doubt, have faith that there is good in connecting and in the teachings, no matter how challenging is getting and sharing the teachings and the practices with and through the filter of others.

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