Similar Posts
The Earthquake v. Hiroshima
We hear the stories of a the tragedy unfolding in Japan, and our hearts cannot help but cry out. This is a wonderful aspect of humanity. A friend sent me an insightful article from Caroline Myss in which she very articulately lets all her readers know why we need to work to ensure that we do not have nuclear weapons (and, I would add, new nuclear power) with which I wholeheartedly agree.
The unfolding tragedy also drives home for me how important it is that we speak out against the wars in Iraq, and Afghanistan, and on the verge in Libya and for sustainable environmental policies. On the 11th of March, I wrote this in my journal: “Mother Nature is wild and fierce no matter how much control we try to exert. I pray that a nuclear disaster does not follow. U.S. military is working with [later note: I think that was just an offer] the Japanese to share experience and skill to get in back up power to bring water in to cool the reactors. Peaceful military work, I am behind. Some fearful reflection of Hiroshima.”
My question is this: why are we sending money to those living in the third largest economy in the world (Japan’s own citizens are reportedly wondering why their government is not doing more to help–sort of how people like us wondered and may still be wondering about the lack of assistance from the government of our wealthy country after Katrina)? We are denying money on a societal level to help those in the poorest countries or perhaps are not making offerings on an individual level (or not speaking to our elected officials about such topsy-turvy, anti-compassion policies?) Why do we send our hearts and prayers to those suffering from a sudden natural disaster, but forget to do so for the tens of thousands and their families our own country has killed or wounded? Why do we spend or allow to be spent in our name billions on killing, but let it be determined that we do not have millions on aid for the suffering or for enhancing life through the arts, education, taking care of our cities, our parks, the natural beauty around us?
I, like all of you, am filled with a sense of horror and loss and love and compassion and an impulse to help. How I am choosing to use the energy of my upsurge in awareness of suffering from the unfolding disaster is to give more than I usually give to organizations that work to heal the environment and to prevent new damage by virtue of the current political policies, to seek the end of war, and to give humanitarian aid to the poorest of the poor who are dying and suffering every day at home and around the world in numbers far exceeding the sudden loss in Japan, and to support the increase in light through the arts and education and parks.
What do you think is the best way you can transmute the natural compassion you have been feeling from reading the news of Japan into making the world a better place?
Receiving v. Taking Revisited
Last Tuesday night class, I noticed that one of my students who had started out with very tight hamstrings fairly easily touched his toes at the beginning of class. He is an athletic guy who started yoga in his late 60’s. He first came only with his wife, who has been a regular student for a number of years. After a few months, he started coming even when she was out of town. He said that although it was hard and he does not always feel like coming, he always feels better afterwards, which inspires him to keep showing up.
When I saw his easeful uttanasana–standing forward fold–I asked whether six months ago he would have thought this possible. He replied that he knew it would just take time. If he had pushed it, he would have just busted a hamstring.
This was a great illustration of the class theme of receiving v. taking. If he had pushed or grasped at the poses that require hamstring flexibility, he would have just injured himself. By coming to class consistently and practicing with right effort, though, the openness came to him when it was time.
Peace and light, E — Posted with WordPress for BlackBerry.
Signs Around Town (What Do Words Lead Us to See?)
Does “black” here refer to the artist who stenciled the letters, to the brickmaker, to the bricklayer; was it painted by someone who is color-blind or who was showing that for one who is red-green color-blind the word “black” would not be visible; or is the painting intentionally asking us what we see when we see the word for a color painted using a different color than that pointed to by the word?
This is such a wonderful demonstration of how words can confuse our understanding of the world as much as they can communicate. I think much attempt to put into words spiritual and mystical thought and experience suffers from this multiple muddling of meaning.
Peace and light, E — Posted with WordPress for BlackBerry.
Why Study Yoga? (and Pete Seeger’s 90th)
In the session yesterday, in discussing the Siva Sutras, Paul Muller-Ortega said that the whole of the teachings are in the very first sutra, even in the first word (caitanyam — consciousness). For students who, on hearing the first word from their teacher, say “got it, I understand fully,” no further teaching is necessary. For the students who say, “please explain further, what does it mean?” more elaboration is needed.
What does it mean, though, to “get it?” What do we do with the teachings of yoga? How do we integrate them into our lives? I practice and study yoga because it is teaching me how to be stronger, more flexible, more grounded, and better able to serve. Some people I know already have that. They are already living the yoga, so they do not need the details and the practices.
As a reminder of one who has been living a rich, full life of service and love, enjoy this video of Pete Seeger in honor of his 90th birthday. (If you cannot see this link, please just do a search for videos, using your favorite search engine.)




