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“In, Back, and Apart”
As I was preparing my week’s classes, I was led to contemplate the off-the-mat import of the words — “in, back, and apart” — used to describe the actions that activate the Anusara alignment principle “inner spiral,” which is also referred to as “expanding spiral.”
The meaning and point of “yoga,” we are told is union. In the Anusara system, inner or expanding spiral is a critical element of the “universal principles of alignment,” which are designed to get us physically and energetically into our optimal blue-print.
How can going in, back, and apart be what would create an expansion that would enable us to better experience our whole selves and all beings as spirit and in unity? Doesn’t that sound entirely backwards?
Going “in” is one of the key aspects of yoga practice. If we only look out, we can get caught up is grasping and longing, which causes great suffering. Although we need also to appreciate the outside, going in, especially by means of meditation. Going in is what enables us to discover our only true freedom, which is the freedom to choose how we react internally to whatever is going on outside of ourselves.
Moving back in yoga is not the same as backing off or away or turning one’s back on things, which would move us away from connection. Rather, when we move our awareness to the back body or open to what is all around us and not just what is forward-looking, we can soften and open to the unknown and to the unseen, allowing the subtle energies to move and guide us to deeper insight as to what connects and unifies.
Moving apart in inner spiral literally is the expansive component of the action. Moving apart is not becoming more separate, but making space (spaciousness) where there was binding, allowing for more freedom to experience all that is possible. It is also about breaking apart from our preconceived notions of being limited and different.
Moving in, back, and apart does not just realign the legs so that we can heal our pelvis and low backs and radically expand our flexibility even as our bodies age (as if that weren’t good enough). Energetically, it can revolve our whole way of connecting to ourselves and the world.
Peace and light, E — Posted with WordPress for BlackBerry.
Questions Around Town
I stopped to take a photo of the question. This delightful dog would not move and insisted on attention. He finally moved far enough off of it to have it legible after he insisted I rub his belly. I guess I could have gone without a photo, but it was nice getting the canine love. His human was patiently bemused.

Akasha (space)
When we can connect to the essence of the element of akasha, space, within ourselves, we feel less crowded by things pressing in on the outside, whether it be actual confinement or overcrowdedness or the sense of crowding from having too many pressing things to do. For those of us who live in the District of Columbia, this weekend, with the extra million or two or three people in our neighborhoods and using our transportation systems is a great opportunity to discover the spaciousness within.
Practice dwelling in a supremely spacious place in your heart when you meditate this week. Start by visualizing a vast space just beyond your third eye (the point between the eye brows). Once you can visualize that space, the chidakasha, draw the space into your heart and rest there. Then, when you go out onto to the Mall or onto the metro or onto crowded streets, bring enough of your consciousness into the vast inner space that you can feel comfortable with the crowding outside. When dwelling in the inner and outer at the same time, it will be easier to marvel at the outside crowds.
For those of you who are extroverts who get exhilarated by crowds, of course, this practice would seem less critical. I invite you to give it a try anyway.




