Similar Posts
Looking Within
The great texts and teachers of meditation exhort us to look within with the promise that by so doing we will find great peace or bliss or splendor.
For many, though, initial attempts at meditation are just as likely to reveal troubling aspects of the self or agitating thoughts as any sense of beauty or quiet and the reaction can be a dismissal or disbelief in such teachings.
The exhortation to look within is not directing us to introspection or the self-examination of therapy (which are also useful in appropriate circumstances), but rather is inviting us to open to seeing that the beauty and specialness that we might believe of and recognize in others is also within ourselves.
Only when we can first look inside ourselves with love and empathy, can healing, change, growth, and compassion begin regarding those things that make introspection scary and challenging.
Peace and light, E — Posted with WordPress for BlackBerry.
Yoga for Gardeners Workshop — Call for Questions
Next Saturday, March 14th, 2:30-5pm, is the Yoga for Gardeners Workshop at Willow Street Yoga Center’s Takoma Park Studio. A portion of the proceeds will go to the benefit of the Youth Garden at the National Arboretum. It will be a most enjoyable way to prepare for the gardening season, especially after having been inspired by this weekend’s incredibly spring-like weather. Advance registration is appreciated, though not required, and all levels of yogins and gardeners welcome.
You can come just open to what will be offered — I’ve got lots to share — but if you have specific questions about how to use yoga alignment while gardening, how to address various challenges of embodiment in the garden, or even yoga philosophy or other gardening/yoga topics, please feel free to send them to me as a comment to this entry or by separate email. I may not be able to get to every question right away, but I will try to address common questions in the workshop and here on the blog and am also always available after class to discuss individual questions.
A Personal God (Ishta Devata)
My earliest exposure to eastern mysticism was through Salinger and the Beats, which I read avidly in high school and even junior high. The Beats were hipper and smarter than I could ever hope to be (and they weren’t so good to the women, but that’s another avenue to discuss and explore), but I could check out the Beats call to the east. One of the reasons I found the Beats use of the eastern imagery so compelling, was that I wasn’t expected to believe, I was just expected to understand how the imagery could open me up to new experiences and understandings of the deeper self and how it fits into the web of being.
I just finished reading Deborah Baker’s A Blue Hand, The Beats in India, which is an unsentimental, not particularly flattering, but most interesting account of the Beats and their time spent in India and how it influenced their work. This particular passage resonated with one of the issues that I wrestle with as study yoga and its underpinning philosophy and its relationship to my personal experience of “spirit”: “Mr. Jain explained to Allen [Ginsberg] that all gods are unreal, but most Hindus choose one and use the image of that god (either a picture or a statue) to focus on during prayers, to quiet the mind and soak the heart in the gentle vibes it radiated. Or, after taking your measure, your guru might assign you a god. Apparently, there was a personal god for everyone, Allen [Ginsberg] reported to Jack [Keroac], tailored to your temperament, desires, or inclinations.”
Have you found that the characteristics or image presented by one of the pantheon resonates more deeply with you than the others?
Other interesting books about the Beats experiences in India: Indian Journals, Allen Ginsberg, Passage Through India, Gary Snyder
- Art and Culture | Asana, Pranayama, and Yoga Practice | Community and Family | Dance/Contact Improvisation
Square Dancing (and Spacial Awareness)
Last night, I hopped on the bus and went from Capitol Hill to Columbia Heights to go square dancing. I haven’t square danced since elementary school, when we had two week sessions every year from third through sixth grade (I doubt, somehow, that they are still teaching square dancing as a needed physical exercise these days). It was interesting how much of the kinesthetic memory was still there, but it would not have mattered if I had not remembered. There were a lot of beginners, and the emphasis was on enthusiasm and enjoyment, not on getting it exactly right.
One thing that was noticeable about both the complete beginners and those who were very interested in demonstrating that they could do fancy variations was how little awareness there was of how those dancers related to the room as a whole or their squares. Even if there was some awareness of their partners, the beginners were to busy trying to figure out what to do at all to be able to think outside themselves or their partner, much less outside of their own square to the relationship of their square to those around them. Those that were eager to demonstrate their prowess took up as much space as they wanted to do their own dance, making it so that others had to move out of their way.
The truly skilled and aware dancers fostered the fullness of the dance, mindful of their own technique, their relationship to their partners and squares, and how their square fit into the dance hall as a whole, thus optimizing the freedom of the flow of the dance for everyone.
I think this dynamic in the dance reflects how we want to live as an individual within the fabric of being. If we are sluggish with ignorance, we will trod on others, when we could have a better relationship by making the time and effort to learn how to live more rightly and in alignment with the whole. When we just strive to show how great we are, heedless of how we impact other beings, we also disrupt the flow of being. To be truly engaged in the wondrous dance of being in a way that makes not only our own lives fuller, but enriches and enhances life around us, we must not only study and practice for ourselves and develop sensitivity and awareness in our intimate relationships and our relationships to our family and community, but also understand and act from a cognizance of the flow of life and energy outside our immediate world.
Peace and light, E — Posted with WordPress for BlackBerry.




