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Winter Reading on the Tattvas (the elements)
I am returning to a contemplation of teachings about the tattvas (the 36 elements in Kashir Shaivism; in Vedanta only 25). Each time I go back to study, practice, and contemplate the tattvas, a new understanding arises about how I am in the world and how I might want to shift my alignment to be better able to serve, for want of a better word, the good. The tattvas provide a way of understanding the structure of consciousness [Consciousness], from the most metaphysical, universal elements to the most diverse, individual, physical elements and the relationship between the two. Practicing asana with the Anusara principles of alignment at the same time as reading these teachings has, for me, helped bridge the space between the intuitive and concrete understandings of being in the world. The point of trying to understand these extraordinary philosophical ideas is not for the sake of acquiring academic learning, but rather is an invitation to use the joyous experience of wrestling intellectually, intuitively, and physically to illuminate understanding, as a way to dwell more consistently in the heart.
Reading Sources:
Kashmir Shaivism, The Secret Supreme, Swami Lakshmanjoo, ed. John Huges, Universal Shaiva Fellowship (2003)
Kashmir Shaivism, J.C. Chatterji (SUNY Press, 1986)
The Triadic Heart of Siva, Paul Eduardo Muller-Ortega (SUNY Press 1989)
Hanuman Was Around
There were lots of images of Hanuman around where we were in the hills. I come home after this long break–far enough away and for a long enough time to be able to gain perspective–and think, given that I have dedicated most of my career to public service, about how the myth of Hanuman may inform my ongoing contemplation at this time in my life and in this socio-political climate of how I can best contribute and participate.
Hanuman is the faithful servant; I think that one aspect of his story is that in being true to Rama, he is being true to dharma, to law and culture. In loving and protecting Sita, he is recognizing nature. Only when he is acting in service to them and others can he access his true powers (siddhis).





