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    Devil in the Details (and jnanam bandaha)

    The second sutra of the Siva Sutras is “jnanam bandhaha” (knowledge is bondage).  In the context of the Siva Sutras, this tells us that getting caught in trying to acquire knowledge of the manifest world and all of its infinite minutiae can lead us away from a sense of connection to a universal spirit.

    We have the phrase in the work place that the “devil is in the details” both because getting caught up in the details can take us away of accomplishing a desired result and because the details need to be worked out to realize the result, and the details (not the theory) are the hard part.  At the societal level, for example, working out the details of a health care bill and how it will actually function seems to be preventing us, as a society, from offering health care to all.  On our yoga mats, we need to understand the details of physical alignment so that the practice strengthens and optimizes our health, rather than taking us physically and energetically out of alignment, but we do not want concentration on the details to take us away from heart and spirit.

    The “devil may be in the details” but we cannot stop the details from being part of our existence.  As much as we need not to get so bogged down in the details that we have discord, distrust, unhappiness, and ineffectiveness, we also need to cultivate knowledge of the details.  As beings embodied in space and time in the manifest world, we need to cultivate knowledge so that we can recognize when the details are not in optimal alignment, so that we have sufficient knowledge, strength, intuition, and subtlety to be able to shift the details so that they lead towards good for ourselves individually and collectively.

    What a devilish conundrum.

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    Feeding the Demons (Bali Dana)

    On the last morning of the trip, when we were standing next to the bus (how blessed we were to have a well-driven, air-conditioned bus to take us through southern India; I was most grateful and conscious of its protective bubble) getting ready to head north for Chennai, I noticed that there were limes under the wheels of the bus.  I was standing next to Douglas Brooks, the leader of the trip.  “Why are there limes under the wheels?” I asked.  “To feed the demons,” he replied, “so that they do not feed on you.  We make offering (bali dana) for auspicious memories and a safe trip home.” The offering to the demons, bali dana, recognizes, I think, that we cannot eradicate demons.  We can feed them, though, avert their gaze with our offering to something they find more desirable and delicious than feeding on us.

    On our last day of riding the bus, we were witness to the aftermath of a cyclone that downed trees and shut down power and tore roofs off of houses and rutted roads (thanks to all who noticed that I was in that part of the world and sent emails inquiring about our safety).  When it hit, we were far enough south that all we got was a little rain.  We flew out long enough after it showed, that it did not impact our flight, which went perfectly smoothly.  I do not know whether putting limes under the wheels of the bus made any difference to the external flow of our trip.  I do know, though, that I cannot kill off my demons; they are an essential part of me and my history.  Shifting the gaze of my demons and shifting my own gaze at my demons, though, is another matter entirely.  When we can turn our gaze (drishti) to the auspicious, even when looking through the eyes of our demons, that is when we can truly see what is best in things and better be able to respond with true embrace to whatever life hands us.

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