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    Time to Pause

    To be able to be most fully present when being active, it is crucial to pause, to be quiet and still, to nap, to allow enough time for a good night’s sleep.

    Resting and being quiet does not just mean practicing meditation, pranayama, and asana while otherwise speeding about and constantly multitasking. The practices are a wonderful way to bring more delight, acceptance, flexibility, awareness, and understanding to everything we do, and make more manageable an overstretched life style.

    At some point in our practices, though, we realize that in order to get the most out of the practices and to be able to live what we get from the yoga, we need to be well-rested and consume with all of our senses and eat what best nourishes our body and mind.

    Peace and light, E — Posted with WordPress for BlackBerry.

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    “First principle” (and akrama and krama)

    When I think about the Anusara alignment principles in the context of the tattvas (see earlier posts), I think about “opening to grace” appearing in two places on the tier.  As “first principle” it is the first among a larger sequence about how we come to the mat, rather than just the first of the physical principles.  “First principle” not only starts the practice and the dialogue, but is already there. It is, in this sense, so fundamental that it is not part of the sequence, but is sequenceless (akrama).  If you are fully conscious of “grace” and can embody it in all aspects of your physical, energetic, and mental day to day existence without further instruction, study, or practice, then there is no need for other practice or instruction (this I think is a very rare being, and certainly I’m not such a being).

    The next set of tattvassuddha vidya, ishvara, saddha shiva, and shiva-shakti (see link above), correspond to the Anusara alignment principles of “attitude, alignment, and action,” which although they are themselves described in sequence, are fundamentally sequenceless as they happen all at the same time and are more elemental than the practice of the physical/energetic alignment principles in sequenced practice.

    In this way of understanding the play between the sequenceless and sequenced, we have a universal “first principle” that embodies the purpose of all we do on and off the mat.  It is followed by how we want to practice, described in a way that becomes less of just a concept (which as a universal concept is akrama) and more of a practical understanding (which applies when we are in space and time and therefore in the krama of embodied existence).  As we dance in this play between the sequenceless and the sequenced, we come to practice (or to do any activity) with the “attitude” of wanting to live the “first principle,” to know and experience what is fully present and not bound by time and space.  We then (because we must) study and practice specific “alignment” to try and express this attitude with our “actions.”

    The physical/energetic alignment principles then come in as a the way of better refining, studying, and practicing the desire to recognize with mind and body the “first principle.”  The sequence of “open to grace, muscular energy, inner spiral, outer spiral, organic energy” comes then at the level of physical and mental practice to return us back to “first principle.”  “Open to grace” is first in this sequence, too, but as “first principle,” for me, it is something more than the first of the alignment principles.  “First principle” is not just the start of how we practice when we practice Anusara yoga, but the whole reason for practice.  It is the universal, overarching, blissful element of being that draws us to the practice because of our yearning to know it.

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    Still More Color (An Appreciation)

    Today, when I was thinking about that for which I am most grateful and taking a lunchtime walk through the neighborhood, I decided that my persistent appreciation for beauty is worthy of the highest gratitude. The ability always to be entranced by beauty has gotten me through many a moment of potential suffering.

    Though many of the trees have lost their leaves, the spectacular color show continues.  Some of the trees are still sporting green leaves, so there is more to come.  And then will come the time to enjoy the exquisite architecture and shape of the branches themselves against the winter sky–it’s own kind of beauty.

    color 1a color 1b color 1c color 1e

     

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