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    Happy New Year (and vegan Hoppin’ John variant)

    Having grown up in the New York metropolitan area without much in the way of traditions of any kind, I was not familiar with Hoppin’ John.  I am fairly certain that the first time I heard of it was from a college friend whose family has been in South Carolina since before the Revolution.  As it is not part of my tradition, I do not feel bound to any particular recipe (I am sure it is sacrilege in some circles to leave out the ham/bacon) or to eating it at any particular time of day (e.g., immediately after the clock strikes 12 midnight).  It would not be Hoppin’ John, though, if I did not know its tradition and know where I was deviating from tradition.  (Though this would entail a much longer blog than is within my time frame today, this balance of freedom from tradition and needing to know and honor tradition is very much an issue for the Western yoga practitioner.)

    1.  Soak a cup of dried black-eyed peas for at least several hours or overnight.

    2.  Dice one small onion or 1/2 large onion (about a cup), a few celery stalks, including the leaves, and mince a couple of cloves of garlic.

    3.  Heat a few tablespoons of a flavorless oil (peanut, corn, or safflower) in a pressure cooker (my preferred method for saving energy and time) or a stock/stew pot.

    4.  Saute seasoning vegetables along with a few hot peppers until onion is translucent.  I used the last habanero from my harvest and so left it whole.  You can use fresh or dried chilis in an amount to your taste/tolerance for spiciness.

    5.  Stir in a cup of brown rice until rice is coated with oil.

    6.  Pour in 1/4-1/2 cup of white wine and stir until absorbed (as if making risotto).  [You could use stock instead.  If you are using white rice, skip this step, which serves to partially cook the brown rice, so that it will take the same amount of time as the black-eyed peas.]

    7.  Crumble in some dried thyme (preferably from your own garden) and a bay leaf or two.

    8.  Drain and rinse the soaked black-eyed peas and stir into the cooking pot until all ingredients are combined.

    9.  Add one 28 ounce can of diced tomatoes and 2 1/2 – 3 cups of vegetable stock or water.  How much liquid depends on (a) whether you want a soupy consistency or one more like pilaf or risotto; (b) how liquid are the tomatoes; (c) whether you are using a pressure cooker (less liquid needed) or cooking in a pot.

    10.  If using a pressure cooker, cover and bring to full pressure, then lower heat and cook at full pressure for 28 minutes.  Allow natural pressure release (about 15-20 minutes additional).  If cooking in a regular pot, bring to a boil, stir, then lower heat and cook for an hour or more until rice and peas are tender, stirring occasionally.

    11.  While rice and peas are cooking, mince a few cloves of garlic.

    12.  Rinse and chop several handfuls of greens (collard or curly kale are best; don’t use spinach or chard, they are too tender).  Heat oil and garlic together.  When garlic start sizzle, add damp greens and saute until greens are wilted and dry.

    13.  When rice and peas have finished cooking, stir in sauteed greens and bring back up to full heat.  Adjust seasonings, adding more salt and your favorite hot sauce to taste (or allow guests to add their own hot sauce at the table).

    I don’t know whether having eaten this will bring me luck and prosperity, but I’ve started the year with lots of vitamins, minerals, fiber, flavor, and cooking, which for me means health, love, technique, tradition, flexibility, and joy!  Try this, make your own, read all about Hoppin’ John, or call a friend from the South who must eat Hoppin’ John on the New Year and learn about the tradition and what it means.

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    The Terracotta Warriors of Emperor Qin (and Iccha Shakti)

    I went today with my younger sister and brother-in-law to see the Terracotta Warriors exhibit at the National Geographic Museum.  Even with only a few of the warriors and photographs of the site, it is possible to imagine the sheer magnitude of the vision of thousands of these life-sized images living underground at the tomb of the Emperor.  I then thought of how vast must have been the Emperor’s yearning for power and the wildness of his vision of this extraordinary tomb for it to have become manifest.  Trying to expand my imagination to understand the reality of such ambition and creativity I thought of the principle of iccha shaktiIccha shakti is the very will of consciousness to be, to creatively manifest, to become diversified embodiment out the universal.  Ego and will are not themselves bad, but our very freedom allows us to choose a path that is out of alignment with the principles of joy and unity.

    The Terracotta Warriors show the immense possibilities of exercising will.  In their very existence and the manner of their coming into being, they evidence both enormous cruelty and disdain for life and a wondrous manifestation of human creativity, collaboration, and effort.  One of the goals of yoga, in teaching us the possibilities of our own freedom and creativity, is to lead us to choose a life that is progressively better aligned with nature and with all of beings.  This is the path of one who practices, and I find it ever a challenge.

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    A Really Interesting List of Books

    Several months ago, I started rereading books that I believed had contributed deeply to what I believe, how I think, how I write, what are my political views, and how I relate to other people, work, and the world in general. Part of my intention, which is still evolving along with my reading, was to explore how I got involved in yoga and how I could have become involved in a yoga community that imploded so explosively.  The reading project is giving much opportunity for deep contemplation.

    In honor of Jack Keroac’s birthday, the Library of Congress posted on Facebook, this list of 100 books that shaped America.  I’m not sure I could get my list down to a 100 books and lots on my list are by non-American authors, but this list certainly resonates–especially the 1950-2000 section.  And yes, On the Road is on my personal list and certainly is part of my road to yoga, along with other writings by the Beats.

    How many of these have you read?  How many of these have you read recently.  How do you think your childhood and young adult reading influenced the way you practice and think about yoga?

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