Similar Posts
- Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc)
Yoga Darshana; Yoga Sadhana
I took the day off from work today to attend an all-day teacher training with Cyndi Lee at Willow Street Yoga. Cyndi invited us to ask ourselves how our yoga teaching informs our practice and how our practice (and the reasons why we practice) informs our teaching? Worthy questions for ongoing contemplation.
- Asana, Pranayama, and Yoga Practice | Community and Family | Food for the Mind (Yoga Philosophy, etc) | Quaker
Walking Cheerfully
Quaker, George Fox famously called people to “walk cheerfully over the world, answering that of God in everyone.”
I have been thinking about that in the context of joy as part of the resistance. One might also think about it in the context of “right action” in the Bhagavad Gita.
It’s not just enjoying oneself however one might or having fun.
It’s finding and expressing joy in kindness, generosity, community care.
I wake each morning thinking not just how I can fight, but how can can spread comfort and safety so that those who are being threatened have some room to cheerful themselves.
The Space of No Words Required
The other day, after having worked, been on the phone, and continued in the social whirl of the holidays, the thought sprung up in my mind that I wanted to “go to the place of no words.” It felt absolutely essential that I go into the space of deep meditation. It was not so much for escape, as for rest. For me, meditation can provide more of an opportunity for my mind to rest and renew than can sleep. I rarely have dreamless sleep, and when I am very busy, my dreams get more so. My meditations, like everyone’s, can be full of thoughts and words. Thoughts will inevitably arise. What is different in meditation, though, is that even when my mind is full of thoughts, I know I do not have to follow them. I can just let them be — as if there were some radio or television program on that I just allow to be on, but to which I do not give my attention. It is this rest from paying attention, from having to follow and direct thought that I wanted so that when I returned to active thought there would be more clarity, discrimination, and, where needed, detachment.




