|

Will There Be Any Change in My Local Yoga Class Following the Events of the Past Few Weeks?

A regular reader of this blog, who was a member of the Willow Street Yoga community until she moved out of the country, wrote and said that though she enjoyed the classes in her new home, she missed the adjustments and alignment instructions at Willow Street.  She asked in this context the following:  “I’ve been wondering lately, when teachers leave anusara, can they still use the same terminology in their classes?  If not, why not?  Does JF have a copyright on some of the words?”  I cannot speak to any copyright and trademark issues–I took a copyright class in law school, but that was 25 years ago.

All that I can speak to is how I will continue teaching, both at William Penn House, where the only class of the week is the one I teach, and at Willow Street Yoga Center, where I will continue to teach my gentle/therapeutic class, and the other workshops and classes I may teach.  Although I have not tendered a formal resignation, I have removed the title “certified Anusara instructor” from the header of the blog.  At this time, I do not even know, given John’s decision to step down for at least some period of time, what is the organization from which I would resign or whether a renewal license would be sent.  For the moment, there is no need for me to make any specific changes in how I teach.

If my formal affiliation with Anusara as a corporate entity were to change, the thousands of hours I have spent contemplating, exploring, and studying the principles of alignment and how to teach them will still be the major part of my asana practice and teaching.  Anusara is a deep, strong, significant  presence and has been the most significant physical and energetic component of my practice and teaching and to some extent my yogic framework for being in the world for a decade.  Given the healing and delight I have experienced from practicing in accordance with the principles, I do not expect anything to be otherwise.  As I have been taught only to teach what I have practiced and experienced myself, and not just what I have heard from a teacher or read in a book, although obviously I cannot have experienced in my own body healing for all the various challenges of embodiment that my students have experienced, how could I not be teaching from my own interpretation of the principles of alignment, regardless of a possible need to shift vocabulary?

What will happen with the organization from a business perspective remains to be seen.  The name of the system carries a trademark.   Whatever happens and wherever I am led in my practice and commitments in the future, as have always done, I will  honor John Friend and Anusara as the source of much of my learning and it will be a recognizable influence on my teaching.  I will say in class or when I am writing that the alignment principles I have just articulated would be called [insert Anusara alignment principle] in Anusara.  This will be true regardless of how the Anusara community is reconfigured and what my relationship is to any future organizational structure.

In answer to the question of what will my local yoga class be like now from my own perspective:  Yes, I will be offering the same alignment instructions and adjustments–and hoping to get better over time with continued study and practice.  But also, I will be even more precise about attribution, and  I will be less likely to be using the “short hand,” which I already use relatively minimally.  I have always found that a description of the actual physical and energetic aspect of one of Anusara’s “Universal Principles of Alignment” that applied to what was going on in the practice far more helpful than just using the name of the principle as a pointer to the action being emphasized.

It is a great question, and I am sure that the answer will be slightly different for each teacher, though I trust that all are committed to offering the best yoga class possible, just as they were before.  For me, it will take a little feeling my way around the changed landscape to see how it influences my teaching.  All I can say is that I am still committed to offering yoga practices that bring healing, joy, and connection, and I hope that I can do an ever better and fuller job of living up to my commitment.  This is true wherever I teach and whatever name is given to the hatha yoga I teach.

Similar Posts

  • |

    Remembering Society’s All Too Recent Ancestors (the Suffragettes)–Please Vote

    My friend J.E. forwarded this email from her friend Kathy O., inviting me to share this with every woman I know.   This remembrance felt in kindred spirit with my honoring the Day of the Dead.

    This is the story of our Mothers and Grandmothers who lived only 90 years ago.




    Remember,  it was not until 1920 that  women were granted the right to go to the polls and  vote.

    The  women were innocent and defenseless, but they were  jailed nonetheless for picketing the White House,  carrying signs asking for the vote.

    And by  the end of the night, they were barely alive. Forty  prison guards wielding clubs and their warden’s  blessing went on a rampage against the 33 women  wrongly convicted of ‘obstructing
    sidewalk  traffic.’



    (Lucy  Burns)
    They  beat Lucy Burns, chained her hands to the cell bars  above her head and left her hanging for the night,  bleeding and gasping for air.


    (Dora  Lewis)
    They  hurled Dora Lewis into a dark cell, smashed her head  against an iron bed and knocked her out cold. Her  cellmate, Alice Cosu, thought Lewis was dead and  suffered a heart attack. Additional affidavits  describe the guards grabbing, dragging, beating,  choking, slamming, pinching, twisting and kicking the  women.

    Thus unfolded  the ‘Night of  Terror’ on Nov. 15, 1917, when  the warden at the Occoquan Workhouse in Virginia  ordered his guards to teach a lesson to the  suffragists imprisoned there because they dared to  picket Woodrow Wilson’s White House for the right  to vote. For  weeks, the women’s only water came from an open pail.  Their food–all of it colorless slop–was infested  with worms.

    (Alice  Paul)
    When  one of the leaders, Alice Paul, embarked on a hunger  strike, they tied her to a chair, forced a tube down  her throat and poured liquid into her until she  vomited. She was tortured like this for weeks until  word was smuggled out to the press.
    http://memory.loc.gov/ammem/collections/suffrage/nwp/prisoners.pdf
    <http://memory.loc.gov/ammem/collections/suffrage/nwp/prisoners.pdf>

    So,  refresh my memory. Some women won’t vote this year  because — -why, exactly? We have carpool duties? We  have to get to work? Our vote doesn’t matter? It’s  raining?

    (Mrs. Pauline Adams in the  prison garb she wore while serving a sixty-day  sentence.)

    Last  week, I went to a sparsely attended screening of HBO’s  new movie ‘Iron Jawed Angels.’ It is a graphic  depiction of the battle these women waged so that I  could pull the curtain at the polling booth and have  my say. I am ashamed to say I needed the  reminder.

    (Miss Edith Ainge, of  Jamestown , New York )
    All  these years later, voter registration is still my  passion. But the actual act of voting had become less  personal for me, more rote. Frankly, voting often felt  more like an obligation than a privilege.   Sometimes it was inconvenient.

    (Berthe  Arnold, CSU graduate)
    My  friend Wendy, who is my age and studied women’s  history, saw the HBO movie, too. When she stopped by  my desk to talk about it, she looked angry. She  was–with herself. ‘One thought kept coming back to me  as I watched that movie,’ she said. ‘What would those  women think of the way I use, or don’t  use, my right  to vote? All of us take it for granted now, not just  younger women, but those of us who did seek to learn.’  The right to vote, she said, had become valuable to  her ‘all over again.’

    HBO released the movie on  video and DVD . I wish all history, social studies and  government teachers would include the movie in their  curriculum. I want it shown on Bunco night, too, and  anywhere else women gather. I realize this isn’t our  usual idea of
    socializing, but we are not voting  in the numbers that we should be, and I think a little  shock therapy is in order.



    (Conferring over ratification  [of the 19th Amendment to the U.S. Constitution] at  [National Woman’s Party]
    headquarters, Jackson Pl  [ace] [ Washington , D.C. ]. L-R Mrs. Lawrence Lewis,  Mrs. Abby Scott Baker, Anita Pollitzer, Alice Paul,  Florence Boeckel, Mabel Vernon (standing,  right))
    It is  jarring to watch Woodrow Wilson and his cronies try to  persuade a psychiatrist to declare Alice Paul insane  so that she could be permanently institutionalized.  And it is inspiring to watch the doctor refuse. Alice  Paul was strong, he said, and brave. That didn’t make  her crazy. The doctor admonished the men: ‘Courage in  women is often mistaken for insanity.’

    Please, if  you are so inclined, pass this on to all the women you  know. We need to get out and vote and use this right  that was fought so hard for by these very courageous  women. Whether you vote democratic, republican or  independent party – remember to  vote
    .



    (Helena Hill Weed, Norwalk ,  Conn. Serving 3 day sentence in D.C. prison for  carrying banner, ‘Governments derive their just powers  from the consent of the  governed.’)

    History  is being made.


    So,  refresh my memory again. Some women won’t vote this  year because – why, exactly?

  • | | | |

    On the Walk Before the Walk to William Penn House for Tuesday Night Yoga Practice

    I tried to take a picture of the moon and the clear, deep blue sky, when I was walking to William Penn House to lead Tuesday night yoga practice,but failed. The sky earlier in the day, though, was wildly photogenic.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.