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Late Summer Newsletter–Web Version (Earthquakes, Hurricanes, and the Three A’s)

Dear Friends,

After a summer of drought, we just experienced inside the Beltway the power when the earth shudders and shakes in an east coast earthquake of unusual magnitude.  Now, less than a week after the earthquake, I take appropriate precautions and follow with deep caring the unfolding predictions, photos, commentary, and human reaction on a collective and individual level to the impending traverse up the east coast of Hurricane Irene.

Watching the hurricane reports has led me to remember what it was like when Hurricane Isabel was approaching DC in the summer of 2003.  The day before was gloriously sunny and bright–the way we want summer to be and there was no reason yet to cancel classes nor, once suitable precautions and preparations were made at home. to do anything other than enjoy the day to its fullest.  Fewer students than usual came for class; others must have been preparing or attending to other business.  The ones who came said that the impending storm made them want to practice together even more than usual.

Though I rarely lead chants other than the Anusara Invocation in class, I was moved to lead my students in a chant to Kali–fierce goddess of destruction.  Chanting to Kali allowed us to focus our profound respect for the forces of nature and the dance of the universe throughout the whole of the practice.  Our ability to express our awe and our yearning to flow with the currents and eddies of these extraordinary forces instead of feeling powerless or angry was enhanced by sensitive and careful attention to alignment.

Practicing the three A’s of Anusara yoga–attitude, alignment, and action–for me seems to apply profoundly to the way we want to prepare for and experience what comes with events demonstrating extreme forces of nature.  When we challenge ourselves on the mat we both honor our edge and seek to expand it.  We use the alignment principles in every aspect of a pose to express a perfect respect for the amazing concatenation of abilities and limitations that is human embodiment.  For me, taking what I have learned on the mat practicing with the three A’s has helped make it possible to shift how I am able to respond to whatever comes.  There is not much that serves as a better reminder of how much will just come, no matter how much we prepare and study than earthquakes and hurricanes.  We need to appreciate, though, that while we are not in control, we are not without power.  The power is in choosing how to respond, how we are going to put into practice off the mat, as well as on, the principles of attitude, alignment, and action.

I believe to the very core of my being that we must have profound awe and respect for the mystery and power of the dance of the universe (put that how you will) and love for it, too.   We should be expanding and using existing knowledge of how most safely to weather a huricane or other extreme forces (I am choosing not to say “disasters”).  It is important to take care of ourselves to get into the space where we are most likely to be able to have awe triumph over fear, hopelessness, frustration, or anger because plans have been thwarted and, more important, to find the best path possible in the face of serious loss or harm.  Perhaps this is too easy for me to say, knowing that it will be mostly ok for me; my house does well in storms, and we are only on the edge.  I am more concerned for friends and family all up the east coast and especially Long Island and New York.

In class on Saturday, with or just ahead of the first band of rain, we will be chanting to Kali.  Maybe like last time, we will all have power when the lights around us go out, but that was just a happy side effect (or coincidence, depending on how you look at it) and not the purpose.  The purpose of chanting will be to remind ourselves to prepare to the best of our abilities and then let go of outcome and hang on for the ride.

Hope to see you in class soon.  My summer class at Willow Street goes through the Saturday of Labor Day weekend, and I will be here.  Registration is open for the fall session at Willow Street.  My Saturday noon class continues, and I will also be leading the ninth annual Thanksgiving Day fundraiser for Oxfam.

The William Penn House class is an ever-deepening weekly adventure.  Come join us.

May all be safe and well.
Peace and light,
Elizabeth

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    Negation, Affirmation (and a new yard sign)

    I went to a delightful brunch yesterday hosted by friend and neighbor K, who lives on the other side of the Hill.  A number of the guests turned out to live within a couple of blocks of me on the Northeast side.  In describing my house to those who lived farther from the Capitol than I (knowing my block was part of their usual walking path), I said, “mine is the one with the ‘War is not the answer‘” yard sign.  “Oh yes, I know which one it is,” was the uniform response.

    K said she did not have the yard sign because she did not want a negative message in her front yard.  It served its purpose for a time, she claimed, but she wanted a more positive message.  I replied that if the sign said “peace is the answer” it would not have the same p0litical meaning.  People would just think, “yes, peace is nice, but whatever,” and keep walking.  We all agreed that was likely, but I left still thinking about the conversation.

    One of the reasons K gave for wishing to turn the sign on its head, was she did not want something renunciatory, and she referenced the principle of “negation” in Buddhism.  I knew what she meant.  Advaita vedanta has a phrase, “neti, neti” or “not this, not this” which means extinguishment of the individual self and a life of the senses and mind to unite with the ultimate Spirit.  The Buddhist “nirvana”  literally means “void.”  I did not engage the conversation in such a way as to bring it to tantra lest I go too far in the direction of yoga geekiness, but the conversation certainly led me to think in that direction.  Tantra seeks to do exactly what K was seeking:  to turn the phrase, “not this, not this” into an embrace that will reveal truth and light by means of affirmation rather than negation.

    Interestingly, though, I think a possible inspiration for K’s yard sign dilemma could come from from Buddhism:  metta meditation (note:  I have been offered this meditation in various settings and have practiced it many times, but it is not my regular meditation practice, so I hope I am not misinterpreting or mischaracterizing it here).  The theory behind metta meditation is to distance one from anger to cultivate calm.  In this creation of calm comes a general demeanor of loving kindness and compassion.  I personally become calmer by embracing and aligning with all my emotions, including grief and anger, but still find the languaging of the metta practice beautifully inspiring.

    In that spirit, I suggest as a possible rewording of the yard sign that still serves the political message, the call to serve:   “may all beings be free from war.”

    Or maybe FCNL should make a sign with the query:  “what do I do in my life to remove the causes of war?” Is that still a negative, if we are calling for positive actions to remove causes?

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    Icy Weather Cancellations

    I participated today in the determination as to whether the noon gentle/therapeutics class at Willow Street should be cancelled due to the weather.  It is hard to know when and what to decide unless the roads are absolutely unpassable or it is clear that that storm is not impacting most roads and sidewalks.  Some students will have wanted to come to class regardless of the weather, even if it would have been both difficult to get the ice off of their cars if driving and very slippery going from house to car and parking spot to class.  If class was held, other students would have wondered why class was not cancelled and felt it unfair that they now had to do a make-up since they were too sensible to go out in the ice.  It is a balance of trying to offer the yoga as committed and making decisions about the reasonableness of trying to hold class given safety and logistical concerns.  For a class with lots of physically intrepid students within walking distance, the determination is different than for one with people who are facing injuries and other challenges of embodiment, which can make it a challenge to get to class on even a beautiful day.

    I’d love to get your feedback on where you think is the weather line between holding class as usual and cancelling.  For me, part of the call was that within an hour of class, my porch, front stairs, and sidewalk were still solidly slick with ice.  It would have been a challenge even to get to the corner, much less walk ten blocks and take the metro.  Things did not really start to melt until mid afternoon.

     

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    A Helpful Reminder

    At the weekend workshop in Bryn Athyn yesterday, John Friend reminded us of the scientific fact that our energy flows to where we put our mind. As a physical matter, if we think about our little toe or our tailbone, for example, we will be better able to access it.

    As a mental matter, if we think about something we just did or need to do or think we should do, our energy will be diverted to that place.

    There are even more profound implications with respect to where we let our mind dwell when we are practicing. Our practice deepens and helps us embody intention (sankalpa). If we dwell on something that is making us angry or suffer while we are practicing, we will actually etch those emotions more deeply into ourselves.

    This is not to say that we should not practice when we are suffering or in conflict. Nor does it mean that we should beat ourselves up when “negative” emotions or thoughts arise during our practice. Rather, the awareness of the repercussions of dwelling on and feeding what does not serve is a reminder of the benefits of turning our minds towards the good — perhaps a yearning to be at peace or free from suffering or other positive intention while we are practicing when we are feeling challenged. We use the practice not just to release what does not serve, but choose to refocus our minds so that through the practice we can embody a state of mind and body that better serves us and helps us to respond from a higher place to those things that are painful or hurtful. Ideally, we turn towards what is light, nourishing, and balanced (sattvic), not out of compunction, but because it is more delightful.

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