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Changing the Paradigm to Find a New Way (and “Opening to Grace”)

A student and friend sent me a link to an article posted by the Center for Consumer Freedom alerting consumers that excessive levels of heavy metals have been found in the reusable bags being sold by some of the big box retailers and supermarket chains.  The analyst reached the conclusion that consumers should be allowed to use disposable plastic or paper bags [environmental consequences ignored] so that they are not forced into the untenable position of having to use bags that are manufactured with unacceptable levels of toxic ingredients.

It is fantastic that the folks at CCF advised people of the potential hazards associated with the manufacture and use of certain types of reusable bags.  What I do not follow is the absolutism of the “either or” choice presented:   poisonous bags (forced on you by environmentalists) or disposable plastic or paper bags (with all the attendant hazards to the environment).  Why does the bag you use have to come from the grocery store?  The types of retailers identified might have seized another retail and advertising opportunity to make cheap, hazardous reusable bags in nations with cheap (i.e. inadequately paid and treated) workers in countries with lax environmental and consumer safety standards.  But this is just another example of how corporations prosper at the expense of the health of the planet, as if the worth of the stock of corporations — the part that is separate from the world in which the corporation operates — in itself is the highest good (that’s a discussion for another day).

I write about this article because it seems to me to be a perfect example of how staying within paradigms, choices, and societal constructs presented can keep us in the kind of ignorance (avidya) that prevents us from being in alignment, from seeing the good, and from responding in the highest.  I am sure you, as can I, can think of far too many other examples of how if we stay with the question as it is framed, can prevent us from finding a peaceful, loving, healthful solution.  The choice here is not bad for the environment and your kids (or pets) reusable bags or bad for the environment disposable bags.  The choice is between bad for the environment bags and reusable bags that made by you or someone you trust not to use poisonous materials.

I have been carrying my own bags on a progressively more consistent basis since I was inspired to invite people to participate in Earth Day when I was in junior high and high school in the 1970s.  The photo shows some of my favorite carry bags.  From left to right:  (1) the day pack I bought in 1984 to carry my law school books, which were very heavy; it cost maybe $20 and it is still going strong; (2) cute organic cotton bag with “make love, not war, haight-ashbury 1968” silkscreened on it; I get complimented on it whenever I use it, especially when I turn down super cool disposable bags at fashionable stores in NYC (“no thank you; I have my own bag”); freebie canvas bag from Barney’s Coop; cannot be sure that it was made with union labor, but am pretty sure it isn’t one of those toxic bags described in the article.

Next time you are struggling with what seems like an choice between Scylla and Charybdis, invite yourself to soften, to open to the bigger picture, to open your heart and mind as wide as the widest space of meditation, and ask whether you are asking the right question.

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    Meditate Lovingly

    I started out tonight’s group yoga practice saying that I’d been listening again to the recorded conference calls in Claudia Welch and Cate Stillman’s “Healthier Hormones” course, which while presenting very simple aspects of much more complex systems of thought and practice, I think gives valuable perspective on living with awareness and self care.  In the first call, Dr. Claudia tells a story of teacher who told her that she should meditate lovingly.  Dr. Claudia suggested that practicing just out of a sense of obligation wouldn’t have the same benefits as if you went to it and did it lovingly; and, as a physical matter, you wouldn’t get the same positive hormonal benefits.

    During my intense workday trying to meet a major deadline, I thought both of the intention to make everything one does a meditation and this exhortation to meditate lovingly and decided to have combining the two be my practice for the day.  I’d draft an email or get on the phone or edit documents and say to myself, “lovingly, lovingly.”  I thought, as I contemplated what needed to be said and done, “lovingly” doesn’t mean never tough love.  Doesn’t mean passive acceptance or false praise.  Doesn’t mean anything crossing appropriate work place boundaries.  But the action always done lovingly.  With spacious awareness. Illuminated consciousness.  However you might describe that lovingly place.  Saying the word periodically during the day as if it were japa or mantra made this day better.  More loving for me; probably better for all the people with whom I had to engage on a fairly unpleasant and monstrously complicated task.

    I sent the big email to my boss at 6:30 and got off the phone with him at 6:58, when the yogis arrived.  As I ended the call with my boss, I said I’d be done with yoga at 8:30 and would leave my computer on, and I would be available then.  Practice was sweet–standing poses and hip openers to get ready for more snow.  We’d were shifting into our first restorative and the phone rang.

    8:04pm. The answering machine picked up and my boss began leaving a message.  I’m leading yoga practice.  Boss calling while leading yoga practice not good.

    Lovingly.

    I decided that it would be better overall not to wait until practice was over to return the call.  I asked one of my fellow yogis to lead the others in the next pose (the delicious and simple restorative of lying with a rolled up blanket cross-wise under the back right under the shoulder blades to give the heart a lift and to provide a counter balance to the shape of sitting at a computer).

    I reminded myself what we’d been talking about as the focus of practice; “lovingly,” I said to myself, the lovingly being about how to complete the task at hand, not specific to the individual. I called back my boss.  He just couldn’t wait to call until 8:30; he was anxious about the impending snow storm and its impact on our being able to get things done and he wanted to be done and home, too.  I’d left my glasses in the studio and couldn’t see the computer well enough to work, so I went looking for them.  When I went in, expressing my chagrin, the yogis said they were enjoying listening to the conversation (while they were happily in their poses).  I decided to believe them. When my boss apologized, I replied, “it’s ok; my students assured me that they enjoyed listening.” I am grateful and delighted to practice with such gracious friends, that I could say it truly.

    Then we wound up the practice with supported half shoulder stand, followed by a twist and savasana.

    Lovingly.

    Hard work that lovingly thing sometimes, but I think it might be an efficacious conscious practice for a while for me.

    Feel free to remind me if it seems like I’m forgetting. But lovingly.

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    Blossoms Around Town

    I feel compelled to make clear that I have avoided going to the tidal basin. All the blossoms I have visited have been in my neighborhood at times when few enough were outside that I could maintain full social distancing.

    The continuing disregard for the need to social distance–whether out of willful selfishness or ignorance or both is truly alarming.

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    Discomfort v. Pain

    My friend Reya posted a good blog entry today on pain.  What John Friend says of pain is that it is nature’s way of showing that we are out of alignment.  I am in full agreement with Reya that intentionally causing ourselves pain is not what brings the most gain.

    We sometimes have to go into discomfort, though, to get out of pain, when we are practicing therapeutically.  What I tell my students, when they are seeking to use the physical practice of yoga to heal injuries, is that they want to practice mindfully enough to notice and back away from stabbing, pinching, tearing, or cramping sensations (you might think of other words to add to the list, but you get the idea).  On the other hand, intentionally embracing some level of therapeutic discomfort can be necessary to heal and grow.  An obvious non-yoga example is getting an operation to remove a tumor or fix something that is broken.  The operation is going to be a challenge, but it is better than not healing.

    If we are not used to holding poses for a long time or balancing on one foot or on our hands, our muscles may think they would rather slouch on the couch–though slouching on the couch may be what precipitated injury or ill-health in the first place.  The discomfort of working muscles more than we usually do, but to the right degree and in alignment, is radically different than the pain of forcing our body to do something beyond its current capacity that exacerbates existing injuries or causes new ones and does not sufficiently heed proper alignment.

    I invite you to practice slowly and with sufficient attention to know deeply whether you are just bringing on discomfort from right effort and changing old patterns that no longer serve or whether you are making yourself suffer for no real purpose.  No pose or distance or timing is worth injury, but healing and getting stronger and more flexible (as well as more courageous and expansive for what life brings to us) is most definitely worth some intentional discomfort.

2 Comments

  1. If you can dream—and not make dreams your master;
    If you can think—and not make thoughts your aim,
    If you can meet with Triumph and Disaster
    And treat those two impostors just the same:.
    If you can bear to hear the truth you’ve spoken
    Twisted by knaves to make a trap for fools,
    Or watch the things you gave your life to, broken,
    And stoop and build ’em up with worn-out tools;

    -Rudyard Kiplin

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