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Getting Ready to Go Back to the Office (and wanting to know more about derivatives and love)

Last week I chose not to read details of the state of the environment, the financial markets, the wars, the budget, etc, etc.  I knew from reading emails requesting political action and contributions general information, including what happened in the special elections, the actions in the Senate on financial regulatory reform, and the aftermath of the oil leak in the Gulf.  Now it is Monday morning, and I am back.

As I saved for later the reference to this talk on derivatives, I thought about John Friend having said at a retreat several years ago that we should take the time to read the parts of the newspaper that do not directly interest us as yogis.  He suggested that we should take the time to read news about finances, politics, and global affairs.  I remember thinking at the time that since I already read that part of the news with engagement, I’d have to start reading the sections about sports, television, and cars.  I actually try to do the latter on occasion, just to better understand those around me.

If we are to live in the world, we need to try and appreciate what motivates and impassions those around us, whether we agree with them on the surface or not.  It is easy enough to say we should love everyone regardless of who they are and to do so at a very abstract level.  The challenge is finding a loving space when we know the details, and we believe that the details point to a life that is not being lived in accordance with our ethics, our own surface wants, or how we envision the world.  When we have a broader understanding of the details of why people believe and act a certain way, though, sometimes it is then easier to find compassion and commonality, because we start to understand that the different details come from the same elemental yearnings for worthiness, empowerment, and love.

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    Signs Around Town (South Indian Pilgrimage Style)

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    I chose not to partake myself. When and how and where and why we participate in ritual should have nothing to do with anyone else’s decisions and actions to the extent they don’t harm or demand obedience or belief from anyone else.

    In places like this, though, it is important to keep an open mind and heart.

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    “I See It Every Morning” (and Jnanam Bandaha) (DWTD)

    When I walked out of the back of the hotel through the pool area just after day break, one of the pool side assistants was out getting things ready for the guests. “Windy,” he said, as I was wrapping and knotting my meditation shawl around my neck into the face of a strong breeze coming from offshore. “But look,” I replied, pointing to the sun rising over the ocean, “it’s so beautiful!”

    “I see it every morning,” he answered, partly with a shrug of weariness and partly with a grin of delight. I guessed he was in his mid 50s–hard for me to tell, his skin was so leathery from the sun. Probably an old stoner surfer was my thought, and the shrug of resignation was for the fact that taking care of the lounge chairs and umbrellas for endless legions of tourists was what he needed to do to eat and still be with his dearest love–the sea and the sun. The smile was for the sun and the sea itself and to be able to share their beauty once again with someone who is seeing them with fresh delight.

    During the course this week of study, we spent time discussing the Shiva Sutras. The second sutra–jnanam bandahah–literally means “knowledge is bondage.”

    “Why do we automatically assume bondage is a negative?” John asked us at one point. Any time we make a choice, we are to some extent binding ourselves because we are, by making a choice and being limited by space and time as we are in this human form, forgoing other possibilities.

    The Sutras also say that knowledge is freedom. Though the sanskrit words are different for the knowledge that binds (limited knowledge) and knowledge that leads us to freedom (highest knowledge or knowledge of the divine), using logic equations, one could say that if knowledge is bondage and knowledge is freedom, then at some level, bondage, too, is freedom.

    If the pool side attendant regards himself as being utterly beaten down by his job, feels stuck with drudgery because he had nothing else he could do to survive, and then forgets about the beauty surrounding him, that would be an example of knowledge constricting or limiting us, putting us into bondage that takes us away from spirit.

    If, on the other hand, he looks at the ocean each morning with joy in his heart and recognizes that he chose his job to be able to be with the ocean and sun every day, that would be knowing that bondage can actually free us (in our limited form) to dwell in and from the heart.

    What the tantric yoga and meditation practices that come out of such teachings as the Shiva Sutras are designed to do, is to help us find the freedom in our limitations, to make choices in our associations and actions — our bindings — that lead us to love and wonder rather than disappointment and fear.

    What do you choose?

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    “They’re Still Here”

    “They’re still here,” said the evidently conservative (by other things he said and his dress) and cynical young man sitting on the seat in front of me on the bus, as we drove past the “Occupy DC” group. The bus moved forward, and the running commentary on what was outside the window moved to derogatory statements about the homeless. I thought about the discussion a group of us had after meeting for worship this morning about seeking to live witnessing and honoring the sacred in every being. This includes, of course, recognizing the universal spirit worthy of love in those who proudly do not do so nor feel the need to try. Easier said than done, but that is true of most of the profoundly deep practices.

    Peace and light, E — Posted with WordPress for BlackBerry.

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