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“Beginner’s Mind” (and vikalpa samkara)

Vikalpa samskara is a term that describes the fundamental process of an ever refining yoga practice.  It encompasses both study of text (with a teacher) and experiential learning and practice.  With just experience, we may feel full unto ourselves, but we cannot explain the richness of our experience to others nor can we understand why.  If we just hear something from a teacher or see a picture or read about it in a book, however, no matter how book smart we are, we do not have the understanding that comes from personal experience.  It is by continuously combining and refining study and practice, that we can have a progressive deepening of true knowledge.

We often talk about “beginner’s mind” with respect to asana practice and meditation (and bringing the beauty of that state off of the mat).  We are invited to be receptive and open the way is an ideal beginner, who wants to learn, but does not yet know the topic.

What does “beginner’s mind” really mean, though, in the context of someone who is experienced?  I do not believe that it should mean discarding either book learning or discrimination built of experience.  What it suggests to me is to approach our practice and life with freshness, with open-mindedness, without being bound by preconceived notions.  I think this is the true process of vikalpa samskara. To be able to deepen our knowledge ever more deeply, we have to be willing to be open to shifts and changes in understanding.  Then “samskara” does not become a rut, a bad habit, the inevitable effect from a previous action, but the development of a deepening path for more refined understanding.

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    The Nyaya of Watering the Mango Tree (and tantric yoga multi-tasking)

    “Practical Sanskrit” just did a post on its Facebook page that discusses the nyaya (maxim) of watering the mango tree.  When we water a tree with the intention to honor our ancestors and the earth for its gracious offering, we are simultaneously taking care of the tree and honoring our ancestors, the earth, and the tree.  The post continues by inviting us to be more conscious of trees, especially in the city, and to be more engaged in caring for them.

    Practical Sanskrit’s post reminded me of a comment on this blog a couple of weeks ago.   A commenter on stated that most of the things that I write about doing to live more lightly on the planet require substantial financial means and education.  That is true in certain cases–obviously, if I wasn’t blogging, I would not have any need to try and go “carbon neutral” with the blog (although it is no more expensive to have a carbon-neutral web host than one that is not).  And as I explained yesterday when chatting with a cabinet-maker who was at the Amicus Green stand at the Green Festival yesterday, with the grant programs, tax credits, and loans available, we can now put solar on our houses with virtually no cash outlay in Maryland and the District (other states may not make it so easy).  In that case, one still needs to be a homeowner, but can still do it without significant money to burn.

    But most of the things I do to try and live more lightly, while still being comfortable, I learned in the years when I was truly poor (and I didn’t much like having always to worry about how I was going to pay the bills):  not having a car; not having cable tv; turning off the water while I soap the dishes and brush my teeth; taking short showers and turning the water off while lathering; keeping the thermostat between 59-63 in the winter and dressing warmly; keeping the thermostat between 78-82 in the summer and dressing and eating lightly; shopping for clothes at the consignment shop; furnishing my house from flea markets, auctions, and neighborhood sales; doing my own sprouts on the kitchen counter; having much of my diet be dried grains and pulses bought in bulk; turning off all the lights in the house except for the one I am using at the moment; bringing my own lunch to work as a regular activity and saving eating out for special occasions; avoiding buying and wearing clothes that require regular dry cleaning.

    What is nice about being financially comfortable is I now can do all those things with loving intention, rather than feeling constrained by my lack of material well-being.  I am not forced to do them.  Tantric yoga, with its emphasis on being in the world, invites us always to act with intention, to make all of living an offering and a recognition of spirit.  It is easier to do when we are educated, aware, and yearning for spirit, than when we are forced to do something out of material poverty.  It is also easier to do when we do it for love rather than a sense of guilt or obligation.  Being able to live with intention, picking and choosing how we live and what we consume, can truly enhance grace in our lives.  I am sure there are those who grumble about having to go out and water the mango tree to make sure it fruits when they would rather be watching tv.  How much more life-enhancing to water with love for the tree.

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    Nataraja (and dancing blissfully in life)

    A work colleague of mine graciously said to me that he did not know how I got through certain meetings without yelling, he did not know if he could do it.  I replied that lots of yoga helped.  “Maybe I should get back to transcendental meditation,” he said, “but I found it did not really help; I should find something, though.”

    I said that I tried to think of the challenges at work as just part of the dance that yields such rich abundance for me.  The discussion carried on, and we not only resolved the minor problem that had led to the phone call, but also felt a deeper connection that will make it easier in the future to resolve work issues that we mutually encounter.

    What I like best about the myth of Nataraja is that the dance is not for the purpose of creating the world or with any particular design, but for the sheer bliss of dancing — anantatandava.  The dance makes possible both destruction and creation, but it is not its reason.  When we engage in the dance of our own lives, yoga invites us just to dance fully with wonder at the rich diversity of experience.  We make choices and seek to be more aligned, but ultimately we are just dancing.

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