Calf Loop (and enhancing the integrity of the energy flow)

When I think of the Anusara principle of calf loop, I think of playing with drinking straws as a child.  I’d take the straw out of the glass and bend it back and forth.  The straw would end up with a horizontal crease where it was bent — not quite a break — but the place where it bulged at the bend would prevent the straw from serving the purpose of enabling liquid to be drawn up through it.  When our knees (or our elbows for that matter) are hyper-extended, I think it disrupts the energy flow from the periphery to the core, weakening the pose, and breaking the integrity of the alignment.

As one whose legs started out bowed (though less after over six solid years of working “shins in/thighs out”), my natural tendency is to hyper-extend.  I find that using calf loop, I do not hyper-extend.  Calf loop (also called “shin loop”) has us draw energy from the base of the shin, up the back of the lower leg, and loop it through the top of the shin and then back down the front of the leg.  We wouldn’t ever start a pose thinking about calf loop, but in the flow of a pose, after the major principles are activated, including muscular energy, we can enhance muscular energy and the integrity of the alignment of the knees by focusing on calf loop.  When I practice calf loop, I find that it lifts the calf muscle and draws it more firmly into the top of the shin, and moves the top of the shin forward.  These actions do not bend the knee, but firm the muscles behind the lower leg, including the calf and the popliteus (which is the muscle behind the knee that flexes the knee) to the bone.

What is tricky — especially for those who tend to hyper-extend, is that getting the knee in proper alignment feels like bending the knee.  If we have been out of alignment, changing our stance will feel strange and perhaps “not right” at first.  The sweet subtlety of practice (whether trying to expand our ability to do poses, heal and injury, or live in better alignment overall)  is learning what is true integrity in a pose and what is habit, what will serve and enhance and what does not.

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    Received Exhortation (Tantra?)

    I’d seen a photo on-line, and discussion before and after a friend took to the street and the park to write exhortations, prayers, pleas.

    I might not have seen it live had it not been directly on my way home later in the day. Though I had not gone looking for it, I recognized it when I saw it–the exhortation triggered by a planned display of bigotry, rage, ignorance and hate.

    The exhortation to embrace diversity is a fundamental precept of the tantric yoga philosophy (my friend was making the exhortation based on different practices, but it hardly matters from what source one gets a true teaching). I always benefit from contemplating ever more deeply that the only way to experience unity/union is to ever more fully embrace diversity (while still, of course, practicingviveka–discrimination).

    Peace and light, E — Posted with WordPress for BlackBerry.

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    FYI–Info on Bystander Intervention–Do’s and Don’ts

    The other day on one of my now only occasional walks out, I saw a man on the ground at the entrance to the CVS and several cops.  Rather than trying to stay completely away, the first thing I did was get out my own phone and then only walked on when I had confirmed that someone else was already standing witness and filming.  Earlier in my life, to film would not have been my first reaction.  I’ve also had unfortunate opportunity to be called to help out in the face of witnessing harassment more than once since 2015.  We all should know what to do.  Here’s a good resource:

    https://www.afsc.org/bystanderintervention?emci=d4f309b3-0e1a-eb11-96f5-00155d03bda0&emdi=03d69ace-741b-eb11-96f5-00155d03bda0&ceid=319218&utm_source=weekendreading103120&utm_medium=email&utm_campaign=weekendreading

  • How Injuries Can Help Us Open to Grace

    Earlier this week one of my long-time students emailed me before class to say that even though she had strained a muscle in her mid-back, she still intended to come to practice because she hoped it would make her feel better.  “It even hurts when I laugh,” she added.  I emailed her back saying that I would offer alignment instructions to help with her back, but I could not promise that we would not laugh (which, of course, she reported made her laugh).  In fact, it was a class filled with much laughter, but applying the principles of alignment served to alleviate the pain the student had been experiencing.

    Towards the end of the class, as we were getting ready to move into a seated forward bend, I asked my student what alignment principles she should apply to take care of her back in the pose.  Demonstrating as she spoke, she said that she should spread her toes to activate “shins in;” take her inner thighs in, back, and apart to inner spiral her legs in order to widen her pelvic floor and enable curve in the lumbar spine, releasing some of the strain on her back; and then work outer spiral to engage and protect her back.   “Perfect,” I said, “but what should you do before those actions?”

    Another student jumped in, “open to grace.”  Quite right, but how, I asked, would you apply “opening to grace” as a physical principle in this instance?  That seemed a little like a trick question, so I explained how I use the action of “opening to grace” when I am working with an injury (obviously this applies all the time, but it especially applies both when working with an injury and when moving towards a more advanced pose than you have previously practiced.)

    Opening to grace here means being patiently and exquisitely sensitive, moving slowly and mindfully enough to be able to tell from the beginning and throughout the entire cycle of entering into, reaching pinnacle (whatever that may be under the circumstances), and getting out of the pose whether the movements are serving to heal and expand before causing more pain and injury.  Does any movement into the pose at all aggravate the injury?  Does applying the principles gently make it better?  Does applying them with fierce intensity help more?  If we start with the strongest, we will have already gone past the place where we discover that resting or just a gentle attempt would have been healing or expanding, but any more would be aggravating.  When we start with the gentle and sensitive and then move in deeper and stronger without losing the perfect sensitivity that is when true change can occur.

    It never feels good to be injured, but because of the immediate motivation to get out of pain, injuries can be great teachers of just how much practicing with true sensitivity and awareness can enable us to expand heart and mind instead of just moving towards wilder poses for the sake of some idea that we are better yogis if we can do more poses.

     

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    Creativity

    We may not be able to change much of what we get in life–where and when we were born, certain innate talents and physical attributes, but we have the choice at every moment what we will create with what we have been given.

    Will we create beauty and happiness where we can?  The point of the yoga practices, I think and have been taught, is to lead us to choose what best serves more and more often.

    For example, I cannot create a monumental sculpture if the only art material I have is a point and shoot camera.  I could do nothing but lament my lack of resources, or I can still make art.

    What do you choose with what you have?

    creativity

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