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Food is the link between self and spirit (Taittreya Upanishad and the Yoga of Eating Part III)

The Self in man and in the sun are one./  Those who understand this see through the world/ And go beyond the various sheaths/ Of being to realize the unity of life./ Those who realize that all life is one/ Are at home everywhere and see themselves / In all beings.  They sing in wonder:/ ‘I am the food of life, I am, I am;/ I eat the food of life, I eat, I eat./ I link food and water, I link, I link./ I am the first-born in the universe;/ Older than the gods, I am immortal./ Who shares food with the hungry protects me;/ Who shares it not with them is consumed by me./ I am this world and I consume this world./ They who understand this understand life.’  Taittreya Upanishad, 10.5, trans. Eknath Eswaren.

As one who is immersed in the joy of growing, selecting, creating, and tasting food and studying and practicing yoga, it is no suprise that the Taittreya Upanishad (which Eknath Eswaren subtitles “From Food to Joy”) is one of my favorite readings.

The Taittreya Upanishad explains the five sheaths or koshas that make up the self — the food body, the energy body, the mind body, the intuitive body, and the bliss body.  What we take in with our senses and what makes us flesh and blood can, with right observance and practice, lead us to a consciousness of self as joy and spirit embodied.  This is the yoga of eating and of food.

For more details on the Taittreya Upanishad, please see Jon Janaka’s article, “I am the Food!”

Other sources:

Upanishads, trans. Patrick Olivelle (Oxford World Classics 1996)

The Upanishads, translated for the modern reader by Eknath Eswaren (Nilgiri Press 8th Printing 2000)

The Ten Principal Upanishads, put into English by Shree Purohit Swami and Wm. Butler Yeats (Faber and Faber, London, Reprinted 1952)

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    Anyone who studies Anusara yoga has heard the teacher say “hug to the midline.”   The physical instructions most often given to help the student do so, are “shins in” (coupled with “thighs back and apart”) or “isometrically draw your heels/feet together” (or hands in an arm balance or elbows/forearms in pincha mayurasana or sirsasana).  “Hugging to the midline” is one of the three aspects of “muscular energy,” the second of the five “Universal Principles of Alignment” in Anusara yoga.

    To help find the midline in an asymmetrical  pose, I invited the students to do a partner exercise in ardha chandrasana (balancing half moon pose).  One student went into the pose.  The other student stood behind the one in the pose and place a hand or forearm underneath the lifted ankle of the student in the pose.  The student in the pose then pressed down energetically into her friend’s support.  The student was then able to find how to do “shins in” with the lifted leg.  What all the students discovered was that by working with far more enthusiasm and power to the midline, it was much easier to open the heart into a deep back bend in the pose.  As it was a backbending practice, we also explored the principle in various one-legged backbends, including eka pada ustrasana (one-legged camel pose) and eka pada urdva danurasana (one -legged wheel pose).  The students who might not otherwise have been able to find these poses, discovered that if they hugged with heartfelt enthusiasm to the midline, they found an ability to do a pose that they might otherwise have thought beyond their reach.

    This alignment principle was a perfect way to illustrate the theme of the practice, which was discipline as discipleship to the light (see yesterday’s blog post).  All of the alignment principles in Anusara yoga are designed to get us deeper into our hearts; it is an added benefit that they make us stronger, more flexible, more secure in our bodies, healthier, and more energetic.  Hugging to the midline will definitely help us engage our core muscles, thus giving us more strength and tone.  As an energetic matter, hugging to the midline draws us into the central channel, the sushumna nadi — the place of grace where the kundalini energy rises.

    When we are practicing sincerely, we are not just seeking to achieve a pose or get stronger or even to have kundalini experiences.  We do not discipline ourselves for some external goal.  Rather, out of the deepest longing to connect, we engage the principles to align our energetic and physical bodies so that we can be more in the flow and find more capacity to soften and expand our hearts and carry that into our lives, lifestyles, and relationships.  The physical practice can show us how this works, and then, when we are aware, pulses us back to our true desire.  More than the physical act of hugging to the midline makes it easier to do a heart-opener (backbend) and the energetic act of drawing to the midline may stimulate the flow of the kundalini energy, the discipline of drawing in to find the light will help us soften and expand the heart center so that we can reside more deeply there, and thus experience and share more joy, love, and compassion.

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