|

Louise Bourgeois at the Hirshhorn

The other day, I went to see the Louise Bourgeois retrospective at the Hirshhorn.  The works are a combination of exquisite technique and in-your-face, challenging emotions.  I had a friend who raged at me once because I had created a piece that was radically, polemically feminist.  “That’s not art; art is only meant to be beautiful and aesthetic, not to be political,” said my friend.  Although he could not have questioned Bourgeois as an artist — her technique is too good — he might still have raged at it.  (The high school group being shown art on a field trip, while I was at the exhibit, was scurried through a room or two, much to my amusement).

Seeing the exhibit led me to think of the purported purpose of left-handed tantric practices, which are meant to challenge us, turn us upside-down and inside out, and question what we recognize as the divine.

Similar Posts

  • | | |

    Windows That Open

    When I first got to my room on the fourth floor of the hotel, the airconditioner was straining noisily, and the room was very stuffy. To My great delight — the windows not only open, but have screen and look out onto an unveveloped tract of land with trees higher than my window. I immediately opened the windows and let in the smell of fresh air and the sounds of the forest. There is occasional car noise, but it is muffled by the sounds of wind and rain in the trees.

    I thought this morning how often I end up in an office building or hotel where the windows do not open. That cutting off access to the realities of nature, of what is greater than our little world, in order to have a controlled climate seems like much of modern life.

    Many I know do not even notice that the windows do not open. Others of us, see the windows and want to know what is outside and to be with the greater energies. We seek to oprn the windows and know. Those who are able and so moved and who are able — rare beings — leave behind the buildings and go entirely on the renunciate path. The rest of us who live the life of householders, seek to have windows that open and spend time each day breathing in the sweetness of what is greater.

  • | |

    Thoughts on Democracy (and “Actionless Action”)

    My friend Dan posted some interesting thoughts about democracy on his blog.  He is writing in the context of the Unitarian Universalist community, but the thoughts are equally applicable to our lives as citizens.  The thoughts on democracy also for me highlighted what is really meant in the Bhagavad Gita about “actionless action.”  To embody our spiritual practice in the way we live our lives, we serve to our best ability out of love, out of delight in acting, out of a sincere joy in serving, but we do not get attached to a particular outcome.

  • | |

    Artha, Kama, Dharma, Moksha (and Politics)

    Last night, Paul Muller-Ortega, as part of the introductory talk for the meditation intensive, spoke at some length about the principles of ardha, kama, dharma, moksha.

    As I have written about before, in the classical yoga view, it is the renunciation of the first three–material well-being, love and relationship, and right work or path, that leads us to the fourth–liberation. From a tantric yoga perspective, it is living and having the first three from the perspective of illuminated wisdom and discerning (viveka) insight (pratibha) that makes us free (jivanmukti) in this life.

    One of the most exquisite things about a steady practice and study, is that each time we revisit a core concept, we hear and understand new aspects to bring into our lives.

    When speaking of approaching these elemental aspects of human being, Paul noted that ardha includes not only material well-being, even wealth, but also the power that wealth brings and how we use it. Although he only mentioned that briefly amidst several other concepts, it really resonated with the current state of my being in relationship to the world and our country.

    I have been contemplating deeply about wealth and power in this time of budget debate, and how they can and should be used to bring nurture, peace, and health to the maximum degree possible. (You might guess that I don’t think increasing spending for war and decreasing spending for education and health is going to bring us freedom).

    Thinking about the power of money as part of our contemplation of our material well-being is something of critical importance at this time. If we shun or disdain in our minds wealth and power while still yearning for our own comforts, than we have lost an opportunity to bring the yoga principles into our lives as optimally as possible. (Of course, grasping and coveting money and power is completely destructive of the possibility of happiness, but most of us think about that, and it is why some say they are bad — money being the root of all evil, etc.).

    If we are really in the world and want to be happy and to share and spread happiness, while living in accordance with the principles of the yamas and niyamas, especially the yamas: ahimsa, satya, aparigraha, brahmacharya, asteya (non-harming, truthfulness, non-greediness, aligning with spirit, and non-stealing), that is when we will start opening up the possibility of true living liberation.

    Imagine, instead of thinking about material well-being as a “guilty pleasure” thinking of ways in which you can use your own well-being (and work through your practice to discover greater health and strength) to be a voice and power for good in your own individual way.

    Peace and light, E — Posted with WordPress for BlackBerry.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.