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Louise Bourgeois at the Hirshhorn

The other day, I went to see the Louise Bourgeois retrospective at the Hirshhorn.  The works are a combination of exquisite technique and in-your-face, challenging emotions.  I had a friend who raged at me once because I had created a piece that was radically, polemically feminist.  “That’s not art; art is only meant to be beautiful and aesthetic, not to be political,” said my friend.  Although he could not have questioned Bourgeois as an artist — her technique is too good — he might still have raged at it.  (The high school group being shown art on a field trip, while I was at the exhibit, was scurried through a room or two, much to my amusement).

Seeing the exhibit led me to think of the purported purpose of left-handed tantric practices, which are meant to challenge us, turn us upside-down and inside out, and question what we recognize as the divine.

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    Stringing Baby Seed Pearls (and “Opening to Grace”)

    Last night I sat down at my kitchen table to string baby seed pearls for a mother-of-pearl charm I had gotten from Manoj a few years ago.

    When I took the pearles off of the thread they came on and put them on my jeweler’s mat, several challenges were revealed:  even with the lights on bright and my reading glasses, it was almost impossible to see the bead hole; if I touched the wire other than on the hole, the pearl bounced; if I tried to hold the pearl still, the hold was obscured by my fingernail. Using a needle was not a viable option because the holes were too small for a wire-threaded needle.

    At this point, since I was doing this after a long and frustrating day at the office, the tendency was to get more frustrated. Should I just give away the pearls? Get stronger glasses or a loupe? Try to return them?

    Instead I softened. There was no mandate I get the pearls strung. I was doing this solely for enjoyment.

    In softening, I discovered — to mix philosophical underpinnings — the zen of baby seed pearl stringing. If I grouped a bunch of pearls together, not only was it easier to see holes in certain pearls, but the others around it held the pearl in place for the wire to pierce the pearl. By softening, it occurred to me to use the technique of cutting the wire on a bias (and repeating it every several pearls strung), which gave me a smaller, sharper point, making the threading much easier. Most important, though, I stopped trying so hard. I let the wire and each pearl meet each other instead of my trying to force the meeting. When I did that, the openings were revealed, and I entered a quiet and serene meditative state during which the project completed itself through my agency.

    It is for discovering, experiencing, and always being able to engage this essential and blissful merging of being and acting that I meditate and practice asana. We practice the Anusara principle “opening to grace” so that we can experience grace itself (whatever grace means to you) doing our acting, both on the mat and off.  As such, “opening to grace” is both the primary and ultimate activator of this merged state of being that is yoga--union..

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    Steadiness of Silence

    During one of our sessions, one of my fellow students asked whether she was really seeking a life of renunciation because she sometimes really craved sitting quietly for meditation. For her, having first experienced meditation as an adult who has a rich and comfortable life, even the shortest time sitting with eyes closed looking only within felt like it might be a denial of the outer world.

    The practices Paul Muller-Ortega is teaching, and as he makes absolutely clear, are very much for the householder and are not the rarified path of a renunciate. Sitting in silence is a blissful and steady; it is going towards the inner world and not going away from the outer world.

    We do not have to renounce our lives to sit regularly in silence. We can frankly delight in the sweetness of inner light and stillness and honor our desire to do so (a true renunciate would have to renounce even that desire). Meditation as part of the daily life of a householder, is a bedrock of support so that we can be ever more fully engaged in our lives, no matter how noisy they can get sometimes.

    Peace and light, E — Posted with WordPress for BlackBerry.

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