We also did some yoga (Tucson picture)


I saw this beautiful roll of chicken wire in the Enid Haupt garden when I was walking back to the office after a quick visit to see the Gods of Angkor exhibit at the Sackler Gallery (sorry about the absence of links; blogging from the BB).
I was first introduced to the idea of “found poetry” in junior high school and have developed a life-long habit of photographing words to change, enhance, and/or question their meaning and hidden beauty by the act of extracting them from their original place and presenting them as a photograph. Marcel Duchamp and others did what poets and photographers were doing with words with ordinary objects by presenting them as sculpture.
Here, where I have photographed the chicken wire roll, is the art a sculpture (because I could treat it as such) of which I have taken a photograph–the photograph being mere documentation? Is the art the photograph of what I have seen to the extent I am offering it as a vision and a dialogue generated by what I saw? Or is the photograph merely a snapshot taken with a hand-held computer device documenting an object that happened to be sitting there–not art at all? If it were not for artists such as Duchamp, could I or would I even be able to ask this question?
I think that analogous types of questions have been and can be asked about the variety of religious and mystical experience. Is there a particular way they must be experienced? Do such experiences have to fit within a prescribed framework to be valid? When are such experiences madness or delusion and when are they the voice of the spirit? Who gets to decide? Does it depend on the era and the culture in which the experiencer lives? Does the answer to any of these questions matter if the experiences lead one to a more loving, compassionate, and beauty-filled life?
Even though we had real, hard frosts this winter, there are already aphids on my roses. I went out this morning and picked the aphids off of the new buds — yes, my roses are budding. It was too cold to stay out long, but I did a little weeding and planted a couple of pots of pansies.
I was thinking about how I garden in my tiny space — using my fingers to take the aphids off of each rose bud, pulling up individual weeds between new plants in containers, choosing to let some volunteers come up between bricks because it expands my planting area. How different it would be if I even had a small yard by suburban standards. It would not be possible to attend to all the detail that I see, unless I were to spend every waking hour in the garden. If I had an acre, it would take three full-time gardeners to attend without tools and sprays the small things I touch by hand.
It seems we make our world as big or as small as we want it. My tiny garden is as much a universe for me as a gardener as would be an acre garden — though of course I cannot grow sprawling things like melons and potatoes and fruit trees.
But the fullness of how much I see and experience, how much calls out for love and attention, how much I am enriched by tending and observing what is there, is not diminished by what I do not have. Rather, I am called to expand to the greatest what I have within my limits. This is true, too, in our yoga and meditation practice, and our lives. We can choose to live expansively no matter what our limits or we can choose to feel bound and diminished by our limits. The garden, this morning, helped me remind myself of that choice. It helped me turn towards possibilities for growth instead of towards constriction.